Beyond Today Daily

Pray Without Ceasing

Just as Daniel refused to let anything stop him from praying, we must also build a habit of praying to God regularly.

Transcript

[Darris McNeely] There are certain habits that if we build them very early in our life, they will stay with us and they will serve us quite well. One of those habits is that of consistent, daily, regular prayer, even multiple prayer during the day. The story from Daniel Chapter 6 that we all well know is of Daniel in the lion's den. How did he get there? Well, Daniel was thrown into the lion's den because he defied the decree issued by the Persian King, Darius, to not pray to anyone but to him for a period of time.

Daniel was working in the Persian court at that time, and he was kind of an underling to the Persian masters, but there was jealousy, and they were trying to trap Daniel. They couldn't find anything on him, no dirt in any of his records, or embezzlement, or anything that they had, his record was spotless. In fact, it says in Scripture that "We shall not find any charge against this Daniel unless we find it against him concerning the law of his God." Quite a testimony. I wonder if all of us could stand up to that test. Hopefully, we could, that there would be nothing found against us if anyone examined every aspect of our life, except the fact that we were keeping the law of God. But that's what they turned on him when they passed this bogus law, and the king decreed it.

What did Daniel do when the decree went out that you couldn't pray to anyone but to the king? Well, in Chapter 6 of Daniel, it says in verse 10 that when Daniel knew the writing was signed, he went home. And in his upper room, with his windows opened toward Jerusalem, he knelt down on his knees three times a day and prayed, and gave thanks before his God, as was his custom since his early days. That was Daniel's practice, his habit built from his earliest days, to pray regularly, even up to three times a day, to take all of his needs, his petitions to God. And Daniel was not going to let any law, any decree of the king, or anybody's personal disfavor cause him to stop doing what he had already been doing, and that was to pray, he took it to God. Build those habits in. Psalms say that David himself prayed three times a day. It's a good thing to do, to build that habit, to pray without ceasing.

We don't know how many times we might need to take something before God. We don't know exactly what it is that God will answer, how or when He will answer our prayers, but don't let anything crowd out prayer. Don't let any obstruction cause us to not pray. And as Daniel was bold enough to go to God even at the risk of his own life, and you know the story, he was thrown into the lion's den, God protected him at that time, God will be bold for us, as we are bold for Him. Build that habit, and don't let anything stand in the way, take it to God.

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Darris McNeely

Darris McNeely works at the United Church of God home office in Cincinnati, Ohio. He and his wife, Debbie, have served in the ministry for more than 43 years. They have two sons, who are both married, and four grandchildren. Darris is the Associate Media Producer for the Church. He also is a resident faculty member at the Ambassador Bible Center teaching Acts, Fundamentals of Belief and World News and Prophecy. He enjoys hunting, travel and reading and spending time with his grandchildren.

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Lessons from the Prophet Daniel: Take the Dare

38 minutes read time

Life challenges us live up to God’s standard. How can we be successful without selling out? This study will examine lessons from the prophet Daniel’s life to show how we can take that dare and thrive! 

Transcript

[Steve Myers] All right. Good evening, everyone. I'd like to welcome you to our Bible study tonight. Those of you here in the room, at the home office of the United Church of God, and all of you on the web, we're glad that you're here with us. Tonight, we're going to continue our series in the book of Daniel. And so, to begin, let's all bow our heads and ask God's blessing on our Bible study tonight.

Great, loving, heavenly Creator, Father God, we are so thankful for the blessings of understanding Your way and Your Word. We certainly appreciate the opportunity to get together tonight, we pray for Your presence, we pray for Your blessing, we pray God that You'd open our minds to your truth so that we can gain deeper understanding of Your ways of life, and what Your Word has to offer us. We are so thankful, God, that you show us Your will, You show us Your Word in ways that we can apply these things in our life. And so, Father, as we study the life of Daniel tonight, we pray for that blessing. We pray for your inspiration on what's said and we certainly pray for our hearing, God, so that we are open, we have soft hearts that we can certainly be pliable in Your hands, so we can begin to more fully and deeply understand Your Word, and that we can apply it in our lives, so that we can be growing more and more like your Son Jesus Christ all the time. So, Father, we put our life into Your hands, we put this study into Your hands as well, and we pray for Your presence and blessing. And we ask it all in and by and through the authority of our Savior Jesus Christ. Amen.

Well, tonight, we're going to continue, in fact, this will be our last in the series, on “Lessons from the Prophet Daniel.” And tonight, being no different than some of the others, we're going to take an overview because as God's people, as Christians, life certainly challenges us to put into practice God's way. We, as His people, we must strive to live by His standard. And isn't it great when we have specific instructions and guidance that we can say, "Oh, that's what it looks like to live by God's standards. Here's a way that I can look at His Word, and look at my life, and strive to put those ways into practice." And Daniel is a great example of this in so many ways. In the way we’ll look at it tonight, as we look at Daniel's life, he was an amazingly successful young man, middle-aged man, and old man. And yet during all of that time, he never sold out. He never compromised God's way.

So how is it that we can be the kind of Christians God wants us to be? How can we be successful in this life and not sell out? Well, tonight we're going to take a look at some lessons from Daniel's life to show how, what I've kind of termed, “Take the Dare.” We can take the dare to live God's way the way that Daniel did. And where I came up with that title, “Take the Dare,” was as I was thinking about this particular Bible study, I was reminded of an old hymn.

There's an old hymn that's called, “Dare to be a Daniel.” It was a hymn that was written way back in the 1800s by a man named, Philip Bliss. And it's not in our hymn book for the United Church of God, but it has some interesting lyrics. It goes something like this. Now, I'm not going to sing it. But, actually, there's a kiddy song that has taken the same lyrics, and the kids sing the song and it's, kind of, cute. If you Google it on YouTube you can find various versions. Maybe one of the most humorous ones is… it, kind of, sounds like a men's choir song, and they're very serious singing about daring to be a Daniel. So if you can imagine that, here's how the lyrics go: “Dare to be a Daniel. Dare to stand alone. Dare to have a purpose firm. Dare to make it known.” And taking those lyrics and the idea from Daniel's life, he did take the dare to stand up for God's way no matter what and that's what his life came down to. When you turn to the book of Daniel, if you go there with me, look at the very beginning of the book. As Daniel and his story begins, he was already offset from even his own people. If you look at Daniel 1:4, as these young men from Israel — Judah, specifically, were being taken off by Nebuchadnezzar, Daniel is described here in verse 4, as one of the “young men in whom there was no blemish, but good-looking, gifted in all wisdom, possessing knowledge and quick to understand, who had ability to serve in the king's palace, and whom they might teach the language and literature of the Chaldeans.”

So as we first come into contact with Daniel in the story of the book of Daniel, we find that he was distinguished already from so many others that were in Judah. Now, that story doesn't change much as we go through that story. If we skip down to verse 20, imagine a captive taken to a strange land, what would that do to you? Well, when we jump down to verse 20, it says, not only was he exceptional in Judah, he was also exceptional in Babylon. Verse 20, it says, "In all matters of wisdom and understanding about which the king examined them, he found them…" And Daniel is among these, them, "he found them ten times better than all the magicians and the astrologers who were in all his realm."

So we see this consistency between this young man whether in his own country or whether taken captive to Babylon. And, in fact, as he trusts in God, lives his life, we can fast forward to chapter 5, and notice how he was given authority and given power over all Babylon. Imagine this, Daniel 5, look at verse 29. It says, "Then Belshazzar gave the command, and they clothed Daniel with purple and put a chain of gold around his neck, made a proclamation concerning him that he should be the third ruler in the kingdom." And, of course, at the time there were co-rulers. So here is Daniel basically next in charge over all of Babylon and yet he never compromised. Never compromised. In fact, we see the consistency in his life that if we fast forward to chapter 6, look at the very beginning of chapter 6.

Chapter 6 verse 1, Babylon crumbles and now the Medo-Persian Empire takes over. But guess who's consistent even in the change of government from being taken captain in Israel, to Babylon, and now Persia. Here we have the Persian leader Darius. It says, "It pleased Darius to set over the kingdom one hundred and twenty satraps, to be over the whole kingdom." Verse 2, "Is over these, three governors, of whom Daniel was one." And so, again, we see he's got very similar power as he had in Babylon. Well, how in the world did Daniel do it? You know, how could he attain these positions of power and yet never compromise his position as a man of God, never looked the other way when it came to doing what was right? Well, let's take a closer look at how Daniel did it, how he took the dare under whatever circumstances and still follow God. Still obeyed God in some of the most unusual, and difficult, and trying circumstances. We, if we follow Daniel's example, can also be successful if we do it without selling out and accept that dare to live like a Daniel.

All right. Let's begin by going back to chapter 1 for a moment. Daniel 1, and we'll look at verse 8 for just a moment. Daniel 1:8. We see a couple of characteristics as we look through the story of Daniel that help us to identify how he did it. How could he take that dare to continue to live to be a godly man no matter what the circumstances, and not compromise, not give up, don't sell out? How do you do that? But what we find initially in the story of Daniel, is it came down to commitment. Daniel was a man of commitment. So let's think about that for just a moment.

Daniel was a man of commitment. And we begin to see that immediately in verse 8 of chapter 1. Verse 8 of chapter 1, we see Daniel having been taken captive to Babylon, and he had already decided something. Verse 8, it says, "Daniel purposed in his heart that he would not defile himself with the portion of the king's delicacies, nor with the wine which he drank." So we see this young teenager, Daniel as a young boy, in a strange land, faced with the challenge. Do you give in? You can violate God's direction. It's not really clear if this is talking about unclean foods or if it's a fact that perhaps these foods were offered to idols, we're not told all the details here. But, Daniel was not going to defile himself. He wasn't going to to eat those things. But, how perfect the excuse? "Well, God would certainly understand because I'm just a kid. I'm just a kid and He knows I've been taken captive. He knows I'm not at home. He knows the struggles that I'm going through. God would certainly understand if I eat this stuff." You see, you could easily justify all of those kinds of things. But, despite the fact that he's a young man and all the pressures of authority, we've got the king of this foreign land that he has to obey, and yet he doesn't do it. He could have easily given it up and come up with great excuses in his own mind to not do what God expected. But I don't know if you caught it or not, why didn't he? Why didn't he?

I think it comes down to this phrase at the beginning of that verse, that Daniel had “purposed in his heart.” Purposed in his heart. That word literally means he had decided. He had decided. Now, do you think that decided was the fact that all of a sudden, he was faced with this trial and now I got to make a decision? I don't think that's the way it happened. That word can also mean to set your heart. Some translations say, "He had made up his mind." And you see, when you see it in that context, that's taking us back. Before this ever happened, Daniel had made up his mind. He had purposed in his heart that he wouldn't defile himself. So he'd already committed himself to God that I'm going to follow God, I'm going to obey Him no matter what.

And so before he came to that position, before the challenge, before the delicacies were put in front of him, he'd already made up his mind. He already put God first. And so, God blessed him for following through on what he had already set his mind to do. And that's such a great reminder for us. We've got to have that kind of sense of purpose that we've already decided that whatever the circumstances, whatever the challenge, whatever the compromise that comes before us, we are not going to fall for it, we're not going to do that. We're going to set our mind ahead of time like Daniel, that he had resolved that whatever the circumstances, whatever the challenge, whatever it might be that would cause me to violate that love that I have for God, I'm going to stand up against it.

And so, we, too, if we're to be Christians like God wants us to be, if we're going to be taking that dare, taking the challenge to live up to God's standard, we have to purpose in our heart ahead of time. Decide ahead of time that I'm not going to be spineless. I'm not going to be a weakling. I'm not going to be wishy-washy when it comes to God's way. I mean, think about that character trait. You think about… anybody respect the wishy-washy person? You know, does anyone honor somebody that's weak, and spineless and somebody that doesn't have any direction in their life? No, you don't.

It's interesting if we just look a verse later, look at verse 9, "God brought Daniel into favor and goodwill of the chief of the eunuchs." God granted him favor because he was striving to live God's way because he had that sense of purpose. He was blessed because of that. Because he had that commitment and he wasn't going to backslide, he wasn't going to hedge, he wasn't going to look the other way, he wasn't going to make excuses. And so this is the kind of purpose that each of us need to exhibit. In fact, when we look at the example of what Christ said should be our guide, it mirrors what Daniel did. We all know the passage that Christ mentioned in Matthew 6:33. He told us very specifically what should be the chief priority in our life. And I'll bet that as Daniel was taken into captivity and before that time when he had set his mind, he had purposed in his heart that something similar to the thought that Christ mentioned, was on his mind. In Matthew 6:33, we know that passage. "Seek first the kingdom of God and His righteousness, and all these things will be given unto you." Or, "Granted unto you."

Well, he sought God's Kingdom first, he sought God's standard in his life. He wasn't going to hedge on it. And as a result, he found favor. He found favor. And so here was this young teenager willing to stand up when others wouldn't, and that's when the pressure's on. You see other people giving up, not standing for their faith, well, it's easy to make an excuse then. It's easy to say, "Well, I'm out of my circumstances. I'm out of my home. I'm out of… I'm in a strange land. God, there's no temple, how are we supposed to worship you? Look at everybody else is doing it. I guess it's not going to be that bad if I do." But Daniel didn't forget. Daniel didn't compromise. He knew that God was with him. He knew God was watching. And so he didn't forget what Godly principles were all about. So then, for us, have we really purposed in our heart that no matter what, we're going to follow God? And, of course, you look at this little situation, you think, "Oh, this is just pretty minor thing. A little bit of wine, how could that hurt? You know, a little delicacy here is not that big a deal. Right? I mean, after all, what's the difference if my child is three or two? Because, if he's two, I can get the deal and not have to pay the full admission." Is that what we do? You see, these things apply to us too.

“I would never… well, maybe, I might keep the extra change the cashier gave me. Well, it's their fault. Too bad.” Do we justify those kinds of things? Or if you thought your boss was going to call you on a Sunday and I really don't want to go into work on Sunday, so he's calling and I see the caller ID and “I'm going to have… well, I'll have we have my son answer the phone and tell him I'm not here because I don't want to go into work.” Do we hedge on things like that? "We could get a little bit of work in if I have to on the Sabbath, but I can still make it to church so I guess that makes it all, all right." You see those kinds of things, we have to take Daniel's example that even in the smallest of things, he wasn't going to hedge. He wasn't going to compromise God's standard. He wasn't going to justify. He wasn't going to make excuses. And so even in the smallest of areas, if we're going to take the dare, we have to purpose in our heart. We have to have that commitment not to give that up in any way, not in the slightest way if we're going live up to the standard that God wants us to. And then, ultimately, be granted the blessings that God wants to pour out on us.

And so Daniel was a fantastic example of this. And we could go through the whole book and pick out numerous examples that highlight Daniel's commitment. It is an amazing thing to see that consistency throughout his life. So it wasn't just in this one instant that he purposed in his heart, he had made that commitment. And, of course, if we're baptized members of God's Church, we made that commitment too. We purposed in our heart at that time that we are not going to give up His way. We're not going to change. We're not going to sacrifice God's standard for our own values. Right? We've taken on God's standard now. And so Daniel shows that throughout his life.

But that wasn't the only aspect of what really made Daniel one of those that we should emulate. When we look at Daniel's example, commitment was huge, absolutely, undeniable. But, I think, he took it to another level. Daniel was also a man of conviction. He was also a man of conviction. So let's think about that character trait for just a moment. Daniel was also a man of conviction. Yeah, we saw that in this whole situation with eating the king's delicacy as a young man, as a young teenager, he did that. But, you know, as an old man, that character trait of conviction was still there. If you turn with me over to chapter 5 verse 16, notice Daniel 5:16. Now, here's Daniel much later. We know this familiar story that's accounted here in chapter 5, it's the handwriting on the wall section of the book of Daniel. And what's interesting about this story is how this scenario comes about to exhibit Daniel's conviction. Look at verse 16. We see… the king says, "I've heard of you, that you can give interpretations and explain enigma.” Explain mysteries. “Now if you can read the writing and make known to me its interpretation, you shall be clothed with purple and have a chain of gold around your neck, and shall be the third ruler in the kingdom." Sounds pretty good to me. “Wow! I'd have power. People would like me. I'd be in charge. Wow, that's why I need to interpret this handwriting." You see how that could easily go to your head? But it didn't. Look at what Daniel does, verse 17. Then Daniel answered and said before the king. "Let your gifts be for yourself, and give your rewards to another; yet I will read the writing to the king, and make known to him the interpretation."

So Daniel basically says, "I don't want the gifts. This isn't about money. This isn't about power. This isn't about any of these things. This is about living God's way, living His standard, not compromising, not conforming." Because you could imagine, what would the astrologers want? What would the soothsayers want? What would the other magicians? “Well, I'd take the power, I'll take the money, I'll take the fame. That's why I want to be able to do all of these things.” But it wasn't like that way with Daniel at all, not at all. And I often wonder how did he say this? How do you refuse a king's gift? I'm sure that probably didn't happen every day when the king says, "Well, I'm going to give you these great things." I mean, did he say it like, "Let your gift be you to yourself, lousy, rotten king. I'm not taking them." Now, I'm sure he didn't. But when you think about how exactly did he word this? You know, if you had the wrong inflection or didn't say it the right way, I could imagine you could earn the king's wrath if you weren't careful. But, I think, because of that conviction, the king even recognized this. That even under the threats from others, even from the king himself, he wasn't going to compromise in any way.

Later in his life, if you turned over to chapter 6 verse 13, we'll leave the handwriting of the wall behind and then fast forward now too, once again, the Persian kingdom and the Medo-Persian kingdom. Here, he's under a threat of death. Certainly, that's the time that God would understand, "Well, you know, if I don't give in they're going to kill me." Wouldn't God understand that? Well, notice what Daniel does. Verse 13 of Daniel chapter 6, those enemies of Daniel “said before the king, ‘That Daniel, who is one of the captives from Judah, he doesn't show due regard to you.’" He says, "for the decree that you've signed, he makes his petition three times a day.” Now, that was against the law. “He can't be doing that." Well, because it was against the law, the king had no choice. Down in verse 16, "The king gave the command, they brought Daniel, cast him into the den of lions."

You see, Daniel was willing to put his life on the line to do what was right. He wasn't going to worship any king, he wasn't going to compromise his relationship with God, he wasn't going to give up communicating with his Creator because he was convicted. He was convicted. “This is the only way, this is the only way.” And so whether we see it as a teenager, whether we see it at the handwriting of the wall where we'd see it at Daniel in the lion's den, he was convicted throughout his life that God's way is the only way. It is the only way. And then, as a result, he survives the lion's den and he's blessed. He's blessed. If you look down at verse 22, we won't reverse the whole story, but Daniel's alive the next morning after being tossed in the lion's den.

Verse 23, "The king was exceedingly glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no injury whatsoever was found on him.” Not a spot on him. Why? Well, that last little phrase. “Because he believed in his God.” Yeah, that belief was an absolute conviction, absolute conviction. He had faith. He not only believed in God, but he believed God, and it changed who he was so that his actions bore that out. And so he survives, he's blessed. And as a result, then, we see in verse 28, as “Daniel prospered even in the reign of Darius and in the reign of Cyrus the Persian.” So we see that blessing followed his obedience.

And so, once again, we see an interesting aspect when you think about this concept of conviction, he was absolutely convinced that God's way works, that God's way is the only way. And literally that word, conviction, it really just means having this fixed belief. This is absolute confidence. He had certainly went through that process of being convinced by God that this is His way. This is His way. And, of course, when we think about that in our circumstances, what does that look like? What are we convicted of? You know, what has gone through our minds so that we have the kind of commitment that Daniel had, and then we take it to the level of being absolutely fixed in this way. Well, we have His Word, we have God's Word. And so our conviction should be based on a commitment to the Word of God because the Word is God's directory. This is how you live. You know, it's the instruction book for life.

And this is something that we have absolutely dedicated our lives to, that there isn't a part of our life that is exceptional to the Word of God that our whole life, our whole being, is wrapped up in striving to live by every word of God. That's what Daniel did, he lived that example before us. And so, if we're going to be like a Daniel, we're going to take that, kind of, dare to be convicted the way that he was, that's exactly what we need to do.

And, of course, that conviction stands exactly opposite of fear and doubt. It's absolutely opposite. How would he have survived if he was skeptical about God's way? How would he been able to put those things? How would he be able to stand before the king and interpret their dreams? How would he be able to stand and have his life at risk if he wasn't absolutely committed to it and convicted that this is the way? So he didn't leave any room for doubt because he was committed to God's Word and His way.

We're reminded of a sentence that a man named, Jim Hightower once said, and it has to do with this idea of commitment and conviction. And he said this, "The opposite of courage is not cowardice." I thought, "Well, that's, kind of, a strange thing. I've always thought it was the opposite." But here's what he said, "The opposite of courage is not cowardice, it's conformity." He went on to say, "Even a dead fish can go with the flow." Think about that. Conformity goes with the flow. So if we claim to be a Christian, a mature Christian is characterized by this absolute commitment to God's word as our authority. This is the authority in my life. Our belief, our conviction, is based on the authority of the Word of God.

In fact, well, there's many passages throughout the Bible, but one that came to my mind is found over in Psalm 15. If you want to turn over to Psalm 15 for just a moment, here it gives us another perspective. Of course, we have the living, breathing example of what Daniel did and how he lived. But, over in Psalm 15, we, kind of, have a summary, a perspective on those. And, of course, we should be thinking, "This is the way we need to be. This is the way I want to be. This should be a description of me. Is it a description of me or where can I improve?" Psalm 15 gives that perspective, so let's notice it. Psalm 15, it says, "Lord, who may abide in Your tabernacle?” Who may dwell with You? You know, the tabernacle is God's dwelling place. "Who may dwell in Your holy hill?” Well, here's a description of that kind of individual and notice how on the descriptions here fit in with people who are convicted and committed to God's way and His will. It says, verse 2, "He who walks uprightly, and works righteousness, and speaks the truth in his heart; he who does not backbite with his tongue, nor does evil to his neighbor, nor does he take up a reproach against his friend; in whose eyes a vile person is despised, but he honors those who fear the Lord; he who swears to his own hurt and doesn't change; he who does not put out his money at usury, nor does he take a bribe against the innocent. He who does these things shall never be moved."

I, kind of, like that section of the Scripture because it summarizes so many different facets of what life is like. And we all have to go through situations like this. We have opportunities when we don't have to tell the truth or we could shade the truth, you know, maybe to make ourselves look better, or maybe to hide something that actually… we could do that. Do we really walk uprightly? Do we really have that frame of mind all the time? “Well, it doesn't it matter if I do that to them because they're not in the Church anyway, so what's the difference?” Well, wait a second, you don't do evil to your neighbor. So these different aspects, these different facets of the application of God's Word, is something we need to look at and ask ourselves, "Am I willing to swear to my own hurt?" Because we've done that. If we've committed ourselves to God, we have done just that. That no matter what, I'm going to obey God even if it hurts. Because I'm sure that Daniel was faced with those kinds of situations and yet he was not going to change. He had set his mind. And no wonder the conclusion of this passage says, "You do these things, you won't be moved. You're going to rock solid. You've set a foundation and you're not going to be moved."

And so as we imagined this and its application to our lives, it also reminds us that if we stand for God's way like a Daniel, God's not going to let us down. He's not going to give us up, He's going to favor us. And following Daniel's example, even in the eyes of your enemies, even in the eyes of your enemies, Daniel is an amazing example of that. So can you think of anything that God isn't willing to do for his own people? That's an amazing example of Daniel's life.

Of course, it doesn't stop there either. We turn back to the book of Daniel, go to Daniel 6. When we think of commitment and conviction, powerful attributes that we must have if we're going be God-fearing Christians. But, I think it's only a start. It's only a start because there's more. When you consider commitment and conviction, there's an implication in those words that we can't leave out because it implies doing, doesn't it? I mean, it implies action. It implies there's a direction in our life. And so if we're committed and we're convicted, it undoubtedly has to impact the way that we live. Let's notice this in Daniel's life. You notice I've got all “C” words here. Daniel was a man of godly conduct, Daniel was a man of godly conduct, so much so that people couldn't find fault with him. Can you imagine that? Somebody looks at my life and go, "Oh, boy. Look at that. Look at this. He's off the mark on this thing."

Can you imagine your enemies scrutinizing your life, and not being able to come up with anything against you? That's what Daniel was like. Now, you may already be over in Daniel 6. If you turn to verse 4, Daniel 6:4, here we find an interesting example. We’ve read a little bit part of this, a little bit out of order a little bit earlier, but we'll pick up the story here as we go to Daniel 6:4. Here, “the governors of the satraps sought to find some charge against Daniel concerning the kingdom.” "Oh, he must have put something in his pocket, he must have cheated, he must have done these things. He must've lied." But, instead, “they could find no charge or fault, because he was faithful; nor was there any error or fault found in him.”

So it's almost a two-fold thing going here. On the job… the implication is on his job. Okay, the governors in the satraps look for a charge concerning the kingdom. You know, "Was he really loyal on his job? Did he really do the job he was supposed to be doing? Yeah, he must have paid somebody under the table, he must have brought… he must have done something when it came to his job." But he didn't. They couldn't find it. Plus, then, it says, "There was no error or fault found in him." So looking at his person, looking at his lifestyle, looking at his way of life, so they couldn't find anything in the way that he did his job, and they couldn't find anything in his person, in his character. Nothing, nothing. So they come to the conclusion, verse 5. These men said, "We shall not find any charge against this Daniel unless we find it against him concerning the law of this God.” “Well, maybe if we can make a rules against his God then he'll have to violate those."

And, of course, this begins to explain a little bit why Daniel rose to such positions of power, and authority, and responsibility. Because he was faithful. He was faithful. I mean, why did that happen? Well, his overall goal, his overall purpose, I suppose you could say, was Matthew 6:33. He was going to put God first no matter what. He was going to see God, seek His kingdom first no matter what. And he exhibited that character trait throughout his entire life. And that's something that we also must emulate. That our commitment and conviction has to come out in the way we conduct our lives, in what we say, what we do. And the implication here, they couldn't find any fault in Daniel. And so there should be no area, no area in our life whether it's concerning the kingdom, our jobs, whether it's concerning our person, no faults found in us.

In fact, the same thing is mirrored here if you want to hold your place in Daniel. Go over to Titus 2:6. Titus 2:6 is certainly a reminder for us. Paul writes to this young minister, Titus, showing him the ways of godly conduct. He's telling them, "Here's what you should teach God's people." And he tells us, tells Titus specifically and us by extension. He says, "Exhort the young men to be sober-minded,” and notice verse 7, "in all things showing yourself to be a pattern of good works; in doctrine showing integrity, reverence, incorruptibility,” verse 8, "sound speech that you cannot be condemned,” even the way you talk.

He said, "that one who is an opponent may be ashamed, having nothing evil to say of you." You know, you have to wonder, "Wow, what did Paul had Daniel and his example in mind when he wrote this to Titus?" But that's exactly what Daniel was like in everything, in all things. He didn't have a work personality and a church personality. Right? He wasn't a different character in different circumstances. And so whether he was out and about, shopping at the store, whether he was on the job, whether he was in the home, whether he was at church, he was who he was. He was a godly Christian no matter what. And this is telling us, "In all things, this is our duty. This is our calling. Show yourself a pattern of good works. Emulate."

Well, first, Jesus Christ. Follow that powerful example no matter what, no matter what. And when we do that, obviously we show ourselves as faithful individuals. We show a pattern of good works. Are those the kind of people that get promotions on the job? Are those the kind of people that are given positions of responsibility? Are those the kind of people that are given privileges? Boy, any of us that have been parents certainly recognize that concept. Of course, that's the case because you could trust them. You can trust them. You can use them. They can be used in powerful ways. And so, there's no doubt that Daniel exhibit these godly characteristics. And the way he showed them in his conduct is a powerful example for us. Now if you held your place back there in Daniel 6, let's go back there for a moment, because I think there's one thing that ties these together, that helps to, I think, maybe, explain in one sense how we can do these things, a unifying factor in commitment and conviction that translates then into conduct.

Well, Daniel 6:10 gives us that characteristic. And the fact is, he developed a very close relationship with God. It came down to that very fact. What tied these traits together was his relationship to God? He loved God, and he was going to obey him no matter what. And in Daniel 6, as soon as he heard this decree that, "You better not be caught praying to anybody but the king," what did Daniel do? There was no way he was going to sacrifice his relationship to God. He knew he had to talk to God, he had to communicate with him. He had to listen to God and talk to God. He wasn't going to sacrifice that relationship. And so when you look down to verse 10 of chapter 6, it says, "When Daniel knew the writing was signed, he went home. And in his upper room, with his windows open toward Jerusalem, he knelt down on his knees three times that day, and prayed and gave thanks before his God, as his custom was since early days."

You see that praying is that representation that he had a relationship with God, and there was nothing that was going to come between him and God. Nothing, nothing. And I think we're going to find that in our lives as well, that there will be times we'll be, sort of, at a crossroads. We're going to be faced with challenges. There will be times, and this is the nature of life. Our faith is going to be tested. Undoubtedly, those moments will come. It may not be exactly like Daniel's, but we're going to be at that crossroads. Which way are we going to go? Which way are we going to choose? You know, will we stand for God and our relationship with Him despite the fact we may be made fun of, despite the fact we may be persecuted, despite the fact I might lose my job, despite the fact I may be persecuted? You see, Daniel had purpose in his heart. He decided that was not worth sacrificing his relationship with God for anything even, in his case, to the point of death. Of course, if we are true Christians, we've made the same commitment because we're to have killed that old man, that old way of life, that old lifestyle, that old way of thinking.

The apostle Paul saw that same thing. You could just write down 1 Corinthians 15:31. That's where Paul said, "I die daily." "I die daily." So in a sense, we are like Daniel, and we have to kill that old way of thinking and keep it out of our way of thought. We can't revert to that. And the only way that's going to be possible if we renew God's Spirit, we stay close to God. We listen to God. We study His Word and we stay close to Him in prayer. As Daniel's example, you know, we have to know Him, we have to worship Him, and that means a closeness that's not just, "Well, God's an acquaintance of mine. I know God, sort of." You see it's not that at all. Daniel had an intimate relationship with God. It wasn't a casual relationship.

So he was so close to God, there was nothing that was going to come between him and God. And because of that relationship, I think we can see the connection then, whether he was delivered out of the hand of the king when they were first taken into captivity when he was recognized to be a young man of talent, or whether it was the man who stood before the king and interpreted dreams, and even said some pretty bad things about Nebuchadnezzar, you're going to be like a wild beast for seven years. He didn't hedge. He didn't hedge. No matter what he faced, he stood for God, he stood for His way and was delivered in each one of those circumstances, out of the mouth of the lions. And what happened to his enemies? Well, they were destroyed. They were destroyed. And perhaps one of the most amazing things that were a result of these, this commitment, this conviction, this godly conduct, as, you know, a reflection of his relationship with God, is something that God's given to all of us. And sometimes maybe we don't think of it in these terms, but I think it's an amazing result of Daniel's conduct.

We have a vision statement that's on the wall next door in the conference room, and it refers to Ephesians 4:10. In fact, maybe we could go over there. We're going to come back to Daniel 6, so hold your place there. Go over to Ephesians 4 for just a moment and we'll see something that's very powerful here. Go over to the book of Ephesians and we see something I think here that is very powerful in its nature. And it's something that we all have a part to play in. As we look down let's look to… let's see, where should we go to? Verse 16 is probably a better place to start. It says, "The whole body is joined and knit together by what every joint supplies, by what every joint supplies, according to the effective working by which every part does its share, and the result, it causes growth of the body for the edifying of itself in love." Now as we look at that, the vision statement, the Church includes this concept that all of us have a part to play in the preaching of the gospel. Every joint and every ligament has something to supply. We all have something to supply. And as a result, you know, we can say the gospel is preached and the Body grows. It's a healthy Body, not just talking about numbers, but talking about a spiritual Body, a healthy Body.

And what's interesting when we compare that to what happened to Daniel… Now, flip back to Daniel 6 and we'll see something that mirrors what we read there in Ephesians 4. Daniel 6, notice verse 26. Because Daniel was a man of commitment, conviction, and it showed in his godly conduct and had a relationship that was so close and so intimate with God, it impacted the king himself, and by extension, then, the entire kingdom. And so here's Daniel who obeys God no matter what, and as a result, the king writes a decree. Now, we're in Medo-Persia here, “The King Darius,” verse 25, it says, he “wrote: To all peoples, nations, languages, that dwell in all the earth: Peace be multiplied to you."

Verse 26, here it is. "I make a decree that in every dominion in of my kingdom men must tremble in fear before the God of Daniel. For He is the living God, and steadfast forever; His Kingdom is the one which shall not be destroyed. His dominion shall endure to the end. He delivers and rescues, He works signs and wonders in heaven and on earth, who has delivered Daniel from the power of the lions." How cool is that? I mean, we can say the gospel was preached because of Daniel's example. You know, did he ever stand before the king and say, "King, let me explain the gospel to you. Let me tell you all about God and His way and His plans." No, we don't have any record of that. But because of Daniel's behavior and his conduct, he was a living, breathing, shining example of God's way that the king became convinced that God really truly was God and that He was supreme. These words are absolutely amazing.

Now, I don't think the king was converted or anything. But, he sure recognized the very fact that "Boy, if Daniel believes it and all these things came to pass, it must be true. It must be true." And so then, as a result, we see down in verse 28, “Daniel prospered in the reign of Darius and the reign of Cyrus the Persian.” So amazing results, so that we don't ever want to shortchange what God has in mind for any of us. You know, to say, "Well, I'm just a church member." Well, wait, what did Daniel have? He was a slave in a foreign country. So we should never look at ourselves like that or “What could I possibly do, you know, to promote the truth of God?” Well, it might not ever get it… be getting up and giving a sermon. It may never, you know, be out there, you know, talking to somebody necessarily about the truth, but in your example, the way you live your life. You know, God's given us powerful tools that the gospel is preached, and the example is shown, and we can be that light that Christ talked about shining on the hill.

And so we can absolutely commit ourselves to that very thing and use the tools that God's given us. We don't want to shortchange that powerful tool of prayer because that's what's going to keep us close to God and continue to new to develop that relationship so that we are so close to God there's nothing that's going to separate us. The fact that we're going to stay close, we're going to humble ourselves before Him. Daniel certainly put into practice fasting and prayer as well. If you're still there in chapter 6, if you turn over a page or so, Daniel 9. Daniel 9:3, we see that commitment to be close to God shines forth again in this example. In chapter 9 verse 3, "Daniel set his face toward the Lord God to make requests by prayer and supplications, with fasting, sackcloth, and ashes." And you can read the whole story in the context of what that's about. But, it becomes very clear that he demonstrated throughout his entire life he was absolutely and totally committed and dependent on God. Dependent on God.

We can read of the stories of how whether he was living and things were going very well, or whether he was being persecuted and his life was at risk, he even prayed and gave thanks to God in those circumstances. He was gracious and showed gratitude to this God and didn't lose sight of God's presence and His blessings. And he was persistent in his faithfulness. And what made that possible was that close relationship. Being a man of prayer, that certainly is one of those keys that helped him to be a man of conviction and commitment despite the fact he was powerful, despite the fact that he had preeminence over the empire because we know the story. You know, when you have power, things start to go to your head. Right? And so when we consider those types of things, Daniel is a remarkable example that no matter the circumstances, he wasn't going to sacrifice that relationship with God.

And similar to what Paul wrote to the Thessalonians. You might just write down 1 Thessalonians 5:17. That's an admonition that Paul gives us where he said, "Pray without ceasing." In fact, not just pray without ceasing, don't ever give up your relationship with God. He also then says, "In everything give thanks." You see, that's the good, the bad, the in-between, no matter what. No matter what. And that's, in a sense, the dare that stands before us. You know, do we dare to be different than this world? Do we dare to have a different mindset than the world and its influence? Do we dare to stand for the truth when everything is demanding our compromise?

You see, we can stand for the truth. We can we can dare to be a Daniel. We can dare to be… We can live up to the lyrics of this old hymn where it says, "Dare to be that Daniel." Yes, even if it means you have to dare to stand alone. Certainly, Daniel was an example of that. We have to have that purpose. We have to purpose in our heart to stand firm and not be afraid to be… to let it be known. This is who I am, this is what I stand for, and God backs me up on my commitment to Him. And when we do these things, I don't think there can be any other result than the fact that we won't sell out. We won't compromise. We have chosen and set our minds that we are people of principle. We are God's people. We have chosen integrity over any other way of this world. And like a Daniel, that will find favor with others. That will make a difference. That will be a way that we can preach the gospel because God loves us, and He's with us, and He promises He's not going anywhere as long as we stay with Him.

And so as we look at this powerful example of Daniel, it's so encouraging because no matter the circumstances, no matter the man of power or the slave boy that was taken captive, he committed himself to God, and God was always with him. And so, let's dare to be a Daniel. Let's take that dare and commit ourselves to do whatever it takes so that we too can be people of commitment, we can be people of conviction, and, of course, people of godly conduct because we have such an intimate, close relationship with God. We're never going to leave His way, and we're going to follow His Word and His will no matter what.

Well, that's our study for tonight. I certainly appreciate you all being with us here in the room. And for those on the web, we do have a Bible study set for two weeks from tonight. We're going to be starting a new series. So watch the web for our little promos on, what's up next. And I'm sure you're going to enjoy the next series that we're going to be getting into next time. So thanks for coming tonight. Be safe on your drive home, and we'll look forward to seeing you next time.

Course Content

Grandad & Nanna's Bible Story - Chapter 12

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At about age 15, Daniel had been taken captive from Jerusalem to Babylon, with 3 of his fellow royal princes Hananiah, Mishael, and Azariah.

In Babylon they were given new names.  Daniel (God is my judge) was called Belteshazzar (The Lord’s Leader).

Hananiah (God is gracious), was renamed Shadrach (Tender).

Mishael (Who is What God Is) was retitled Meshach (Agile)

Azariah (God is Keeper) was called Abednego (Servant of Light).

They were specially selected from the captives for being handsome and very smart or intelligent.

Nebuchadnezzar wanted them trained and properly educated, so they could be leaders in his Empire. (Daniel 1:3-4)

Daniel became Prime Minister and Shadrach, Meshach and Abednego, became Governors under him, over all the Province of Babylon. (Daniel 2:48-49)

“Do you remember our child, from our previous Chapter, how Daniel explained the dream Nebuchadnezzar had about the huge image? And how it had a head of gold, chest of silver, hips of brass and legs with feet and toes of iron and clay?” says Grandad.

Well, once Nebuchadnezzar was reminded of his dream, he had a big statue made of it, which was 90 feet high. Then he demanded everyone to worship this image of himself, which was coated in gold.  (Daniel 3:1, Daniel 3:16-18)

When Shadrach, Meshach, and Abednego refused to bow down to this idol, Nebuchadnezzar was so mad with anger, that he had them thrown into a hot furnace.  This was made 7 times hotter and was so hot that it burnt up the men who had bound them and thrown them into the deadly white hot furnace. (Daniel 3:22)

“But, do you know what happened then?” says Nanna. “The One who later became Jesus Christ, instantly entered the hot basin of the furnace and protected the 3 friends of Daniel. He untied their binding ropes and together the 4 of them walked around in the terribly hot flames as cool as cucumbers. Not even one of their hairs was singed by the ferocious flames.” (Daniel 3:25-27)

Nebuchadnezzar’s eyeballs almost popped with amazement. He was so startled by this incredible miracle, and recognised the true God as being the only God.  Then he made a special law to protect Shadrach, Meshach and Abednego and he promoted them to even better jobs of rulership in his Empire. (Daniel 3:28-30)

Years went by and Nebuchadnezzar died and his Kingdom symbolised by the golden head, was taken over by Darius the Mede, who’s Kingdom was symbolised by the chest of silver. (Daniel 2:38-39)

Daniel also became the Prime Minister for Darius, but many of the Governors who worked for King Darius were jealous of Daniel and plotted evil against Daniel. (Daniel 6:2-3)

King Darius worshipped false pagan idols like Ormuzd, and did not know the true God of our Father and God’s Son, who Daniel prayed to 3 times every day.

The Governors flattered Darius into making a law that people should only pray to him for 30 days or else be thrown into the den of lions.  (Daniel 6:7-8)

Daniel continued to pray to God every day, as was his good habit. The Governors spied on him praying through his open window, and they told King Darius, who was very upset about Daniel having to be thrown into the lions’ den that very day.  (Daniel 6:10)

Early the next morning Darius anxiously looked into the lions’ den expecting to see only Daniel’s bones. But to his great amazement, the lions had not eaten Daniel.  God protected him. He had curled up with the lions to sleep warmly and comfortably for the night.  (Daniel 6:18-19)

Daniel called out: “O King Darius, my God has sent His angel to shut the lions mouths.” (Daniel 6:22)

Darius the King was very happy and let Daniel out of the lions’ den. Then Darius ordered the bad Governors to be thrown to the hungry lions, and they quickly made short work of them.  (Daniel 6:23-24)

Daniel loved God and kept God’s laws and Way of life. (Ezekiel 14:14)  God loved and blessed Daniel, because he was a man of faithfulness to God (Hebrews 11:33-34). Daniel showed self-control (Daniel 1:8, Daniel 10:3), undaunted courage (Daniel 5:22-23), constant integrity (Daniel 6:4), unceasing in his prayers and loving relationship with God. (Daniel 2:17-18, Daniel 6:16) He had a repentant and humble spirit (Daniel 9:3-11)

“Do you think Daniel set us a very good example in how to love and follow God, our child?” says Grandad.

“Daniel read God’s word and he knew the prophecies of Jeremiah, about how his Jewish people would be held in captivity in Babylon, for 70 years and then would be allowed to go back to their homeland to rebuild Jerusalem and God’s Temple”, says Nanna. (Daniel 9:2)

“Yes Nanna, that is right”, says Grandad. “That was the very next thing to happen, just as God had promised and prophesied by Jeremiah, over 70 years before it happened.”  (Jeremiah 25:11-12, Jeremiah 29:10)

“Even in the first year of King Darius rule, Daniel knew the amazing prophecies of Isaiah, who 150 years ago, had named Cyrus as the future King who would come and take Babylon. (Daniel 9:1-2) Isaiah also said the Jews would be released from captivity by Cyrus, to rebuild Jerusalem and the Temple”, says Nanna. (Isaiah 44:28)

“Isn’t God great, our child, to be able to predict so many things, long before they happen, and to bring them to pass?” says Grandad. “Isaiah’s prophecy 150 years before, even described in detail how Cyrus would take Babylon, because the 2 huge gates above the river would be left open that night of his army’s stealthy attack.  He also spoke of how God would make a way for his army through the other defence gates of brass.”  (Isaiah 45:1-3) History records there were 100 of those brass gates.

Everything went exactly to God’s prophecies, by His prophets Isaiah and Jeremiah.

Ezra wrote how the prophesied King Cyrus allowed the Jews to go back to rebuild Jerusalem and the Temple.  (2 Chronicles 36:21-23, Ezra 1:1-2, Ezra 1:7-8, Ezra 3:7, Ezra 5:13-14, Ezra 6:3, Ezra 6:14)

God called brave and determined faithful men like Nehemiah, Ezra, Zerubbabel and Jeshua to lead their exiled fellow Jews back to Jerusalem to rebuild its walls and the 2nd Temple dedicated to God.

“Isn’t God so good to us?” says Nanna. “God always lets His people know what is going to happen in the future, so we don’t need to worry. He tells us in Amos 3:7:  Surely the Lord GOD will do nothing, but He reveals his secret unto his servants the prophets.”

Well in the 1st year of Darius reign, God also revealed another wonderful prophecy to Daniel, called the “70 weeks prophecy”. (Daniel 9:24-27)

This amazing prophecy revealed to Daniel from God, showed that the Jews would finish the rebuilding of the 2nd Temple in Jerusalem, within 49 years, from the decree of the future King Cyrus. Then it would be another 434 years to when the “Messiah” Jesus Christ would be begin His ministry. A total of 483 years.

God's prophecy showed how Jesus ministry of three and a half years would be “cut off” by His personal sacrifice of death, greater than all sacrifices ever made. 

Jesus death for us paid the death penalty for all our sins as mankind, so that when we repent, we can be forgiven by God’s grace. (1 John 1:9)

“Amazingly, our child, there is still a small three and a half year part of this 70 weeks prophecy, yet to be fulfilled, in God’s good time”, says Grandad.  “But that is quite a wonderful story, for another time”, says Nanna.

Daniel also had another fantastic prophecy told to him by God, in the 3rdyear of King Cyrus reign. (Daniel 10:1)

He was told how the Persian Empire that Daniel was living in, would be taken over by the Greek Empire. (Daniel 10:20)  That is exactly what happened when the Greek Alexander the Great defeated the Persian Empire at the Battle of Issus in 333BC and set up the Greek Empire.  It was later divided into 4 parts. (Daniel 11:2-3, Daniel 11:4)

Then the Roman Empire came and took over from the Greek Empire in 65BC. (Daniel 2:40-43, Daniel 7:7-8)

“Now, our child, we have very, very briefly covered the ancient history from before the universe was created, until the time of Adam and Eve, Noah, Abraham & Sarah, Isaac, Jacob (Israel), Moses, Joshua, Judges, King David, to Daniel, Nehemiah, and Ezra”, says Grandad. “We have also very briefly covered some of the history of the Empires of Babylon, Medes & Persians, Greece and Rome.”

“The stage is now set for the greatest and best part of the Bible story which is the birth, life and message of Jesus Christ, the Messiah, our loving living Saviour”, says Nanna.

To be continued in Chapter 13...

Darris McNeely works at the United Church of God home office in Cincinnati, Ohio. He and his wife, Debbie, have served in the ministry for more than 43 years. They have two sons, who are both married, and four grandchildren. Darris is the Associate Media Producer for the Church. He also is a resident faculty member at the Ambassador Bible Center teaching Acts, Fundamentals of Belief and World News and Prophecy. He enjoys hunting, travel and reading and spending time with his grandchildren.

 

Daniel 6

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Daniel and the lion's den

Daniel in the Lions' Den

Once again, we encounter Darius the Mede—here in a rather important context. As noted in the Beyond Today Bible Commentary on Daniel 5:31, various theories have been advanced as to his identity. Most commonly accepted today is that he was either identical with Cyrus or that he was Cyrus' governor over Babylon, Gubaru.

That Darius passes a decree that no god or man other than him could be petitioned for 30 days and that he wields such other power besides perhaps makes it difficult to our sensitivities to see how this could have been a lesser ruler than Cyrus himself. Yet it is certainly possible that a sub-king such as Gubaru, as the representative of the sovereign, was invested with the full authority of Cyrus in the higher king's absence. (And the exaltation of the ruler above the gods of the land was probably deemed more to symbolize the dominion of the Persian state than to exalt Darius personally.)

Interestingly, archaeology has revealed that there was great focus on Gubaru's authority only a few years later. The Expositor's Bible Commentary states: "As [commentator] Whitcomb (p. 35) points out, the statement in 6:28—'and the reign of Cyrus the Persian'—may very well imply that both of them [Darius and Cyrus] ruled concurrently, with the one subordinate to the other (i.e., Darius subordinate to Cyrus). It would seem that after he had taken care of more pressing concerns elsewhere, Cyrus himself later returned to Babylon (perhaps a year or two afterward) and formally ascended the throne in an official coronation ceremony. It was in the third year of Cyrus's reign (presumably as king of Babylon) that Daniel received the revelations in chapters 10-12. Yet it is also evident from the cuneiform records...that Gubaru continued to serve as governor of Babylon even after Cyrus's decease. The tablets dating from 535 to 525 contained warnings that committing specified offenses would entail 'the guilt of a sin against Gubaru, the Governor of Babylon and of the District beyond the river {i.e., the regions west of the Euphrates}' (Whitcomb, p. 23)" (note on Daniel 5:30-31).

Reading chapter 6, we learn that "one of Darius's first responsibilities was to appoint administrators over the entire territory won from the Babylonians (v. 1). The 120 'satraps' chosen by him must have been of lesser rank than the 20 satraps Herodotus mentioned (3.89-94) in listing major districts composed of several smaller regions (e.g., the fifth satrapy included Phoenicia, Palestine, Syria, and Cyprus). Here in Daniel the ahasdarpenayya ('satraps') must have been in charge of all the smaller subdivisions. But over these 120 there were three commissioners (sarekin, v. 2), of whom Daniel was chairman (v. 3). In view of Daniel's successful prediction in Belshazzar's banquet hall, it was only natural for Darius to select him for so responsible a position, though he was neither a Mede nor a Persian. His long experience and wide acquaintance with Babylonian government made Daniel an exceptionally qualified candidate. But after he had assumed office and turned in a record of exceptional performance, it became obvious that he had superhuman knowledge and skill; and he became a likely choice for prime minister.... [But] just as his three friends had become the target of envy many years before (ch. 3), so Daniel encountered hostility in the new Persian government. Undoubtedly the great majority of his enemies were race-conscious Medes or Persians, and they did not take kindly to the elevation of one of the Jewish captives" (note on verses 1-4). Of course, there is also a natural tendency within administrative structures for people to become jealous when better-qualified individuals among them are promoted above them.

Daniel's enemies could not dig up any dirt on him. Knowing his reputation for faithfulness to his God, they decided this was the only area they could get him into legal trouble—by making up a law contrary to his religious practice. "The government overseers (v. 6) came to the king 'as a group'.... As an official delegation, they presented their proposal, falsely implying that Daniel had concurred in their legislation. 'The royal administrators [of whom Daniel was chief], prefects, satraps, advisers and governors have all agreed' (v. 7)—i.e., in drawing up the decree. Darius should have noticed that Daniel was not there to speak for himself. Yet Darius had no reason to suspect that the other two royal administrators would misrepresent Daniel's position in this matter, and certainly the reported unanimity of all the lower echelons of government must have stilled any doubts Darius had about the decree. The suggested mode of compelling every subject in the former Babylonian domain to acknowledge the authority of Persia seemed a statesmanlike measure that would contribute to the unification of the Middle and Near East. The time limit of one month seemed reasonable. After it the people could resume their accustomed worship. So, without personally consulting Daniel himself, Darius went ahead and affixed his signature or seal to the decree (v. 9)" (note on verses 6-9).

The new law could not be rescinded (verse 8). "Once a royal decree had been issued, it could not be revoked—even by the king himself. It remained in force until its time of expiration. The practice of creating an unchangeable law may follow from the idea that changing a decree was an admission that it had been faulty" (Nelson Study Bible, note on verse 8).

Despite the severe penalty mandated for disobedience, Daniel would not be deterred from his regular prayers to God. It is interesting to consider that he could have resorted to praying to God in secret. And no doubt he often did anyway, just as all believers. Indeed, it seems that Daniel perhaps prayed in open sight three times a day toward Jerusalem to serve as a continual witness of God to the pagan empire and as an example to the Jews in captivity to be bold in their devotion to God and their faith in His promise of future return to the Holy Land. The morning and evening sacrifice in the Jerusalem temple had been a continual public witness of the true religion in Judah—and as noted in the Beyond Today Bible Commentary on Daniel 9, there seems to have been a relation to those offerings and Daniel's example of regular prayer. Perhaps Daniel, as the senior Jewish official in the empire, saw it as his duty to continue a form of that witness. Whatever the reason behind his practice, he no doubt felt that to cease from his practice in the face of a contrary religious decree would have been quite a witness of itself—a witness of compromise, godless fear and apparent denial of God. In no way would he, prophet of the Most High God who had humbled Nebuchadnezzar and had later given Babylon into the hands of Persia, cower at this plot against him and attack on his faith. He trusted God to defend His own holy name.

When the conspirators reported Daniel's disobedience, the king was very displeased with himself (verse 14). "For the first time the real reason for the decree dawned on him. He probably realized that he had been manipulated by Daniel's enemies, and he regretted his failure to consult Daniel before putting the decree in writing. Undoubtedly Darius respected Daniel for his consistent piety to his God. Throughout the day he tried his best to save Daniel's life. He may have thought of ways of protecting him from the lions, perhaps by overfeeding them or by covering Daniel with armor. Such schemes would have been interpreted as subterfuges undermining the king's own law. A miracle was Daniel's only hope. Darius undoubtedly respected Daniel's God—the God who had enabled him to interpret the letters on Belshazzar's wall and who had made Daniel the most able administrator in the court. Could it be that this God might save him? In all probability Darius had also heard of the deliverance of Daniel's three comrades from Nebuchadnezzar's furnace. By sunset, therefore, the king had resigned himself to comply with the conspirators' desire; and when they again reminded him of his irrevocable decree (v. 15), he was ready to go ahead with the penalty. Yet to show his personal concern for his cherished minister, Darius went with Daniel to the very mouth of the pit where the lions were kept" (Expositor's, notes on verses 13-17).

And so Daniel was cast into the den of lions and sealed within. People today often imagine a young, vigorous Daniel in the pit with the ferocious beasts. But the prophet was an old man, in his early 80s. All his life God had proved faithful. This night would be no exception.

The king spent the night fasting (verse 18). Whether he just couldn't eat, or refused to as a form of penance, or was actually trying to seek Daniel's God is not clear. But the next morning, he rushed to the lion's den and called out to Daniel, "servant of the living God" (verse 20). And Daniel answered back, "O king, live forever!" "Though this is a standard way of greeting a king (see Daniel 2:4; Daniel 3:9; Daniel 5:10; Daniel 6:6), it is ironic here because Daniel, who has just been made alive by the God whom even Darius confesses as 'the living God' (v. 20), blesses the king with the wish that he should live forever. That is literally possible for the king, of course, only if he comes to know Daniel's God who is the source of life, as the lion's den episode shows so clearly" (Nelson Study Bible, note on verse 21).

The king then issues a new order. "Without any judicial hearing or trial, King Darius, absolute monarch that he was, ordered Daniel's accusers to be haled before him and then cast with their families into the pit they had conspired to have Daniel thrown into. Presumably Darius considered them guilty of devising the decree that could have deprived the king of his most able counselor. Furthermore, they had lied to the king when they had averred that 'all agreed' (v. 7) to recommend this decree, when Daniel (the foremost of the administrators) had not even been consulted in the matter" (Expositor's, note on verse 24). Yet what of the families? "What Darius did seems arbitrary and unjust. But ancient pagan despots had no regard for the provision in the Mosaic law (Deuteronomy 24:16): 'Fathers shall not be put to death for their children, nor children put to death for their fathers; each is to die for his own sin'.... Perhaps Darius acted as he did to minimize the danger of revenge against the executioner by the family of those who were put to death" (same note).

Darius then issues a new decree that Daniel's God, the living God, be honored. Perhaps this was after the original 30-day decree had expired. As for Daniel, his position as prime minister was now secure, and he apparently continued in it until his retirement a few years later.


Supplementary Reading: "Daniel--God Is My Judge”, Good News Magazine, Sept.--Oct. 1996, pp. 17-19, 31

Darris McNeely works at the United Church of God home office in Cincinnati, Ohio. He and his wife, Debbie, have served in the ministry for more than 43 years. They have two sons, who are both married, and four grandchildren. Darris is the Associate Media Producer for the Church. He also is a resident faculty member at the Ambassador Bible Center teaching Acts, Fundamentals of Belief and World News and Prophecy. He enjoys hunting, travel and reading and spending time with his grandchildren.

 

We Have to Choose

Think about all the choices we have to face. We have to make a conscience effort to put God and seeking the Gospel of the Kingdom our first priority.

Transcript

[Joshua Creech] So, a couple of weeks ago, I had an amazing opportunity. I was able to go to Camp Cotubic. If you know my son, he's quick to tell you, "This is dad's first time to camp." I've never been to camp. So, it was a special treat for me to get to interact with the teens on a different level, a different comfort level for them and us. But if you remember back to either the camp video or maybe you've had some interactions with the teens, since then, they went over, maybe they've explained what the theme was. They've discussed with you what the topic was. It was God's vision for you. It was God's vision for you.

So the way camp works if you're not familiar, that's the overall theme, but each individual day, they build sub-themes. They have these sub-themes that Christian living is done every single day, and we're able to discuss that overall vision of God's vision for you as a step-by-step process throughout the week to help it develop into something that they can take to heart and that they can take home and have a deeper understanding to.

One of those themes that we touched on was "Choose Life," "Choose Life." We each have a choice to choose life. And it was a cool experience to get to sit down with the teens and go through this process and have that knowing that it's a choice that we have. Coincidentally, I had someone recently send me a short story. They passed this on to me, and it matched up with this "Choose Life," and that's how I came to my topic today of what I'm going to bring out to everyone today.

This story, it goes like this, there was a grandfather who had extra time. He was spending some time with his grandson, and he decided he was going to take the opportunity and not waste it. He was going to teach him a life lesson. He was going to use every bit of that time that he had with him and make it worthwhile. So he told the boy. He sat him down. He said, "There's a fight going on inside of me. There's a fight going on inside of me." He said, "It's not just in me though." He said, "It's in you. It's in everyone who's existed. So we're not alone. This fight is everywhere we look."

He said, "It's a terrible fight between two wolves." He said, "The first one. The first one's good. It's altruistic, thoughtful, peaceful, loving, kind, full of faith." He said, "But the second one is the complete opposite, everything that the first one isn't." He said, "It's anger, pride, arrogance, greed, envy, self-pity." And then his young grandson sat there for a minute. He was perplexed, thinking about this. After a minute, maybe a couple of minutes, he asked, "Well, which wolf wins? Which one wins?" It was a simple answer from the grandfather. He said, "It's the one we feed, the one we feed."

Through our choices, we choose life. These aspects of our character and how we act on a day-to-day basis, the challenges that we face, that's what makes us who we are, and that's us choosing. That's us getting to make the conscious effort of choosing how we're going to act in different situations, different scenarios. This isn't just a story to us, this battle. This is real life to us. This is our lives. Each and every one of us, it's our life. All through life, we have continual struggles to feed either the good one or the bad one.

If you would, please turn with me over to Romans. We'll take a look at Romans 7, and we see how difficult the struggle really is. Romans 7, and we'll start in verse 21. In this section here, Paul is discussing this inward struggle, this warring that is happening to all of us and how difficult it truly is to feed the good wolf.

So Romans 7 and picking it up in 21, I'll read all the way through 25. It says, "I find then a law, that evil is present with me, the one who wills to do good. For I delight in the law of God according to the inward man. But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! Who will deliver me from this body of death? I thank God–– through Jesus Christ our Lord."

That's the battle we face. Paul's telling us right here, we're not alone. We're not alone in this battle. We're not an outlier. We're not the only ones experiencing the struggles to be obedient to God and His way of life. We all have to face it. We all have the choices to make. Throughout history, humans have had to make decisions, tough decisions. Sometimes they were the wrong decisions. They're difficult. We see this stemming all the way back to Adam and Eve. They had a choice of which fruit to eat. From which tree were they going to partake of?

We see that back in Genesis 3. It goes through the steps leading up to the decision they came to, and the consequences of their actions kind of gives a little bit of their thought processes along the way and how they made that decision of what they were going to do. So don't ever think that you're alone. Don't ever think and beat yourself up that maybe you've made some poor choices that you have to battle this individually because we're all making choices. We're all trying to grow and develop.

So our thinking, our choices on a day-to-day basis, are they critical? Are they absolutely critical? Think about that for a second. Think about the choices that we make every day. Maybe we make them monthly, whether it's paying bills. We have those monthly. Maybe there are some choices that we only do on a yearly basis. We have choices everywhere we look. Some are important. Some are not as critical at times.

As you think about this and some of those decisions that we make on a day to day basis or monthly, why don't you turn over to Deuteronomy 30 with me? And think about that. Think about all the different choices that we have, all the choices that we face. I want to pick out a couple verses of Deuteronomy 30. The first one's going to be verse 15, Deuteronomy verse 15. It says, "See, I have set before you today life and good, death and evil, in that I command you today to love the Lord your God, to walk in His ways, and to keep His commandments, His statutes, and His judgments, that you may live and multiply; and the Lord your God will bless you in the land which you go to possess."

And then if you drop down to 19. 19 says, "I call heaven and earth as witnesses today against you, that I've set before you life and death, blessing and cursing; therefore choose life, that both you and your descendants may live." We get to choose. We get to choose. We have to be purposeful. We have to be purposeful with the decisions we have. We have to choose life. It's not just going to happen. It doesn't just fall in our laps. It takes a conscious effort.

The choices that we make every day, they're going to direct our life. It's feeding one of those two things inside of us in the right direction or the wrong direction. That's what we have to be aware of with all the difficult decisions that we have that we're faced with.

So let's think about some of these more difficult decisions. So teenagers, teenagers, you're preparing for college. You're setting yourself up for college, what college you're wanting to go to, figuring out what's going to be the best situation for you. Once you figure out a college, are you going to be able to commute, or do you need to live on campus? Figure out what kind of degree you're going to pursue. And it moves into young adults, those who are either in college or just after college. You're there at college now. So what are you faced with?

Is that degree that you're pursuing really what you want to be in? Those are the choices. Sometimes you may change it two or three times. Now we see college students changing it more and more as they progress, different things that they realize about the jobs that they would be heading into or the careers that they decide they don't want to do. So, those degrees. You'll be spending the rest of your life doing that. Is that really what you want to do?

You start to look for potential employers, potential employers that can help you grow in your career and somebody that you are actually going to benefit them. You want to be an asset to the companies. Other phases of life that we have have just as important just as significant choices as we progress through. When are we going to start seriously dating? Do we even want to get married? Do we start dating? If you do want to get married, at what point do you want to have your career established? Are there certain things you want to have done before getting married?

If you get married, do you want to have kids? How many kids? How much space between each kid? Sometimes you don't plan properly, and they get much closer than you anticipate. Another phase in life. You've been in a career for 5, 10, 15, 20 years, time to update that resume. Maybe you want to look around see what's going on. Maybe you need to increase your income. You want a new car. You're looking for a house. Then you have to think about where you want to live.

Then you get into retirement. When is it time to retire? When is that point reality? It doesn't stop there though. There's still choices at that point too. You're going to move south? We have a lot of snowbirds here in Cincinnati. Are you moving south? Are you going to move closer to family? These are all questions that have to be answered, choices that we have to make on an individual basis.

Every stage of our human life has life-altering choices, consequences from the decisions we make. They have to be made. They have to be made. And all that plays into our spiritual life as well. Before we get there though, we have simpler choices, right? They're not all life-altering.

What time we go to bed. What TV shows or movies we watch. Should I wake up early and work out? What are we going to have for breakfast? What do I want to wear to work tomorrow? These are all things that may seem menial that don't matter. Should I put gas in the car because it's on E and I don't want to make the next person do it when they first hop in or do I go ahead and just park it and say, "All right, I forgot this time?" What happens when we start treating these as insignificant choices, unimportant?

There's a commonality between our life-altering ones and these simpler choices. There's a big commonality. No matter how big or small, we have to make them on an individual level, and we need to be consistent with how we're choosing them. We have to have that same mindset of choosing life. Each time that we make one of these choices, each time we face something, we have to choose life. We have to make sure it matters and that the direction of our life and what we're presenting in our attitude and character is consistent, consistent with God's standards.

So from a carnal aspect, a lot of those smaller ones, they're important. They're completely vital for our survival. If we aren't making the right choices to eat right, to get some sort of exercise, we're not going to be able to sustain life. If we aren't sustaining life, we don't have the possibility to grow spiritually. And that is the key. That is the most important aspect of why we're sitting in this room today as brothers and sisters, trying to follow in Christ's footsteps. That's why we're here.

Priority number one is our spiritual growth, our spiritual growth. Matthew 6:33 makes it clear as day. It says, "But seek ye first the kingdom of God and His righteousness, and all these things shall be added to you." All of it shall be added to you. While we think about that, what exactly does it mean seeking first the Kingdom of God? Because we do need a sustained life. We do need to make sure we're healthy and we're able to seek the kingdom.

If you turn back to Mark, Mark 10, we find the magnitude of what we've been asked to do. Mark 10:29. We get a better understanding of what's expected of us, what's required. So leading up to this verse, we have the rich man who went to Jesus and was going through, "Hey, I've done this. I've done this. What do I need to do?" And Jesus tells him, "Sell all that you have. Follow Me. Sell it all. Follow Me." It was a choice that he wasn't able to choose. He wasn't able to perform that.

And a couple of verses later, we get down to 29. In 29, Jesus says, “Assuredly, I say to you, there's no one who has left house or brothers or sisters or father or mother or wife or children or lands, for My sake and the gospel's, who shall not receive a hundredfold now in this time— houses and brothers and sisters and mothers and children and lands, with persecutions— and in the age to come, eternal life.” Eternal life. That is seeking the Kingdom of God. What's this getting at though? What is this pointing out to us? It's a conscious effort that we put God first. It's a conscious effort to put the gospel first, the gospel of Jesus Christ and the Kingdom of God. That's what it's saying.

It's saying we can't put anything… we can't prioritize anything above it. Those things that we cherish and we love, they can't be first. These physical things can't be first. It talks about a house. What are our houses? Most of them aren't just a house. They're not just a structure we live in. It's not drywall and paint, decals if you have children. It's not a flower bed. It's not a house. It's our home.

We make them our home. We make memories there with our families and our friends. It's something that we cherish. We feel safe. We feel secure there. It's not just a house. It's something important to us, and we can't put that first. We can't make that priority number one. And then it gets even more specific. It starts talking about individual family members, brothers, sisters, fathers, mothers, husbands, wives, children. These are the people we hold closest to our hearts. These are the people that make us tick every day, those relationships and those bonds.

Is God saying family doesn't matter? Absolutely not. That's not consistent with what God is, who He is and what He's doing. He's building a family. So He's not saying that these people aren't worth anything, but what He's saying, we need to be aware that our choices need to make sure that He's number one.

We can't put any of that before Him. We can't place our carnal things above Him. No matter how much we love and cherish these things, how much it means to us, it's our choice to pick eternal life. It's a choice that we have. It's a choice that we're making every day. The choices and determinations that we make on a regular basis gauge whether or not we're choosing life. It sets that direction, that path.

We've got an amazing example in the Bible. One of the most magnificent examples I think I get to turn to is Daniel when he was thrown into the lion's den. So if you would, you can flip over there, to Daniel 6. We're going to go through this story here. I'm not going to read it verse by verse. I'm going to summarize most of it. But you should be able to get the gist of it, and these choices that we have, I'm going to play back on those and how he acted, what his attitude was and characteristics, what made him tick and how he processed different things.

Daniel chose that his relationship with God was more valuable than any man's words, even if it meant his own life. So let's walk through a little bit of this, and like I said, I'll try summarizing it. So we begin here. At this point, Daniel was approximately 80 years old as he's going into this section of chapter 6. He's right about 80. He finds himself in a difficult situation. He'd done well for himself. He'd made a good career. He was one of the King's top advisors. He'd been trustworthy. He'd been reliable, and he got promoted all the way up, up and up and up the chains.

And he became one of the top administrators. That was through exceptionally hard work. He was diligent with what he did. He was efficient. He got things done all the way to the point that he started getting recognized by a pagan king. This pagan king utilized him, and he became a top advisor. He was able to recognize the contributions that David gave to the land, to his kingdom. That's why he found the position that he was working in. Like we see some times today, this infuriated some of the other advisers, some of the other people he worked with. They were not happy about it. And they came up with this plot, and they attempted to have him undercut.

They were trying to figure out a way to get him removed from his position. They didn't care the reasoning, but they wanted to find something, anything they could use to besmirch his name, to make him lose his role. They didn't care what it was. They were looking for any little bit of dirt, any skeleton that he had in his closet. They were diligently looking for it. But they couldn't find any. Like I said, we find cases of this today.

Many of you may have either experienced it yourself or you've watched other co-workers it happened to. Society, the workforce is cutthroat at times. Maybe you've witnessed people who are doing well. They are progressing. Bosses are noticing. Then someone else either starts taking credit for things that the other was doing, or they start spreading rumors and lies, anything they can do to undercut him. It's just sometimes human nature. We don't want to see the other person succeed. That's what was happening here. It's exactly what Daniel was experiencing.

He was trying to be overthrown from his position. All the success he had, they wanted removed, but they couldn't find anything. So they resorted to the one thing they knew and they could rely on. And that was Daniel's character. That was his attitude, his personality. He was squeaky-clean everywhere else, but they knew they could get him. They were jealous, and so they came up with this plot.

They came up with this plot to use the king against him without the king realizing it. They were going to use his faithfulness to God in this plan to have him removed from his position, from the administrative position he was in. Even though these people hated him down to the core, they recognized his faithfulness. They recognized that's what they could use.

So what they did, they went to the king. They went to the king, and they started using flattery and building up, "Live forever king. You're great." I could think of any number of things that they could say to the king to, you know, puff him up, make him feel good. They were the top advisors as well. They were in similar roles. They knew. They worked with the king as well. I'm sure they had any number of things that they used to build him up and make him feel good.

What they convinced him to do was to sign a decree. It's basically a temporary law. What they wanted, they said, "Sign this decree that won't allow anybody to pray to anybody else except for you for 30 days. We have 30 days where all prayers are directed to you. That's it, nobody else." The king fell for it. He didn't process what was going on. He went ahead and signed the decree. It sounded good to him. He was excited. He's like, "All right. Everybody's focused on me 30 days. That's a great thing for me, good to be king." So he signed this. All those other workers, they thought they had him trapped. They thought they trapped Daniel.

They thought they won. They had everything figured out, no more problems. Daniel would be removed because they knew his faithfulness, and the choices that he made in his life, he would be dedicated to God no matter what over everything else. So they assembled, all these men who convinced the king to sign this decree, they assembled and waited for Daniel to pray to God.

It was pretty open in those times where a lot of times, it was more of an open kind of patio type area, and so they could clearly see. So what they did, they waited. They knew for a fact that his faithfulness, he would do it. They knew there was no getting around it that that was the only thing negative they could say about him, which isn't really negative at all. From our standpoint, that's dedication like we all wish we could have. So he did. He still didn't have a poor attitude.

He wasn't being belligerent. He wasn't being rebellious of the decree that was signed. He was relying on God. He was being faithful. He worshiped God in the same way that he'd always done, the same manner, the same fashion, the way he was going to continue to do it even after that. No human law was going to stop him from putting God first.

So the men caught him. They saw what he did, and they took it to the attention of the king. He was immediately upset, immediately upset. He realized he'd been duped. They twisted things, and he'd been duped. He liked David. He'd put David in the position he was in. He appreciated the contributions that he had. He actually spent all day working to try to change the decree to get out of it, find some way of reneging on it. But because of the way the laws work in that society, there was nothing that he could do. It was mandatory. There was no changing it.

So he reluctantly commanded that Daniel be cast into the lion's den. He had to follow through with it. But it's amazing what he says. If you flip to Daniel 6:16 says what the king says to Daniel when he throws him in. Verse 16 says, "So the king gave the command, and they brought Daniel and cast him into the den of lions. But the king spoke, saying to Daniel, 'Your God, whom you serve continually, He will deliver you." Again, this pagan king, he said, "He will deliver you." Through the choices that Daniel made in his life, the king knew. The king knew that there was a way out, that just because Daniel was in that den, it didn't mean the end of his life.

He saw all the things that God worked through Daniel. The times He protected Daniel, He advanced him, and Daniel was diligent to always praise God for those, always turned back to God. He protected Daniel. What happens? What happens in that lion's den? He didn't get devoured. He wasn't injured. So the next day when they come back to see what happened, to see what the results were of Daniel in the lion's den, they checked on him. They wanted to see what happened. He was fine. He was fine. God protected him.

So the king gathered all the men who accused Daniel. He wrangled them all up as well as every part of their family, their wives, their children. He threw all of them into the pit. He destroyed all of them. And immediately after that, he made a new decree. We find a new decree at the end of chapter 6. It starts in verse 26 of chapter 6.

It reads, "I make a decree that in every dominion of my kingdom men must tremble and fear before the God of Daniel. For He is the living God, and steadfast forever. His kingdom is the one which shall not be destroyed, and His dominion shall endure to the end. He delivers and rescues, and He works signs and wonders in heaven and on earth, who has delivered Daniel from the power of the lions." The very last verse 28 says, "So this Daniel prospered in the reign of Darius and in the reign of Cyrus the Persian."

Daniel made a choice to be 100% dedicated to God, even if it meant his physical life would end. He wasn't guaranteed that God would protect him in the lion's den, but he had the faith. He knew that his responsibility was to be dedicated, to never give up on God and follow through. We also need to take careful note of what Daniel didn't do. We don't find him becoming angry at the accusers. He didn't hate them. He didn't hate them. We don't find that anywhere in the Bible.

He wasn't resentful about his faith. He wasn't angry at God for putting him in that difficult situation. The only choices, the only qualities that we see are him feeding the good wolf. We see positivity coming from him. He continually loved God, continually. There was no ceasing. Even in the midst of this trial where it looked like his life would end, he continued to be faithful. He held on to the hope. He held on to that hope. He never gave it up through it all.

What kind of reaction would we have? We need to put ourselves in those situations. If we had somebody at work trying to undercut our promotion, how do we feel? How do we take that to heart? Do we start becoming bitter? Are we angry? Are we annoyed? Are those the choices that we're making, are those the qualities that we're going to show?

We can use Daniel as the reference of how not to be consumed, how not to be consumed by that bad wolf inside of us without feeding that bad wolf. We don't want to feed the rage. We don't want to do that no matter how difficult life is or how we think we've been wronged by people, how to refrain from being offended from others' actions. We had a great sermonette last week about offending people and being offended. This is critical for everything we are, who we are.

So what was it that Daniel did exactly? How did he keep from getting consumed with self-pity, saying, "Oh, I'm in this terrible state. All these people are trying to destroy me, even the king. Even the king threw me in this pit.” Daniel fed the good wolf. He used truth, and he used humility. He knew that if he was humble, God would protect him. He knew the truth inside of him. His faithfulness was to rely on God, to worship God no matter what laws man-made. He kept that relationship close with God.

He was caught at fault for praying, for building his relationship with God, talking to God. That's what they tried to catch him at, and that's what saved him. His choice was to go to God in prayer, even when it meant he would suffer. Even when it meant he was going to suffer, he still got down on his knees and prayed to God, always keeping God, that relationship, that bond, that bond that we have with our father and our mother, or brothers, and sisters. That was the bond he wanted with God, and that was the one he kept. That was the one he kept. The choices were his. The choice was his to make, and he chose to stay in prayer.

We have the choice of which wolf to feed in every situation of our lives, whether it's big or small. We may not always have control of the situation. Life throws things at us at times where it's out of our control. But what we do get to control is our attitude, our character, who we are, who we want to present, who we want to portray ourselves as. That's what we get to control. That's all we're accountable for. Not even God takes that away.

God doesn't even take our choices away. He allows us to choose. He's given us that free moral agency. That's how important it is for us to make the wise choices. God has given us the ability to do that, and He's not even going to step over that line and force us to do things. We have the choice to either choose life or choose death, feed our good wolf or feed the bad one and what's going to come out on us. We have that freedom. We have the freedom to grow and develop spiritually. So throughout our lives, we'll be faced with choices that are extremely important for our spiritual life, our spiritual journey of all we're going through. They're not always simple like which toothpaste flavor to pick. There are 50 of them at the store now. They're not always simple. They may be difficult at times, but we still have to make the right one.

The choices determine where we are prioritizing items in our life. Are we prioritizing the Kingdom of God as number one? Being part of the God family, is that number one? I hope so. I hope this journey that we're on, that's always at the forefront. That's always at the forefront that we're trying to be part of God's Kingdom. There might be a time in our lives where we're faced with feeding one of these two wolves. Are we going to use love? Are we going to use joy? Are we going to be kind and patient to those people who are trying to undercut us, who are trying to take something away that we deserve? It's hard not to feed the other one. It's hard not to let the worldly aspect and how society would react. It's hard not to let that consume us. It's hard not to slip into that. But that's what's expected of us. It's what's expected of us. We have to be honest and faithful to our true calling, our true calling.

We discussed a little bit about careers and how big of an impact that has on our lives. And even at an early age, that's one of the larger decisions that we have to make is what we're going to spend the next 40, 50 years doing. So what happens when we find ourselves in a situation where that's at risk? That's one of the areas where we can be caught up because we're being responsible and following God's way of life. Maybe corporate sent down a letter to your boss saying there's a mandatory change in policy. Mandatory change is once every month. It's a mandatory weekend work, Saturday and Sunday, both, no exceptions. Once every month, it's required. That hits us hard. That hits us real hard. How are we going to react to that?

What is going to be the choices that we make? It says it's mandatory. Are we going to immediately quit, just throw up our hands and say, "Nope. I'm done. I quit. This is garbage. You guys are ridiculous. I can't believe you're instilling this"? Are we going to get sucked into that pit of negativity? If we look at this, it's more than just a question of are we going to work the Sabbath or we not. It's deeper than that. There's much more to it because, how we react, that tells who we are. That tells what we're built of, what we're made of, what we're focusing on. It's not just us saying, "I'm not working the Sabbath." That's not it. That's not the extent of it. There's a broader sense that we have to grasp.

We have to take a page out of how Daniel acted. Use his playbook. Use his actions, his personality. He was a great worker. That's why he did so well. He was a fantastic worker in a pagan world, pagan society. We're right there with him. We're right there with him. We find these stories in the Bible. It may have been thousands of years ago, but we're still living it. We're still fighting that fight. We're on our journey now. They were on their journey then. We're on our journey now, and we can use that.

So what do we do? Do we turn to the negative side of maybe losing our job, the potentially losing our job? Do we give up at that point? That's not us. That's not who we are. That's not who God expects us to be either. He expects us to refocus. He expects us to dig deep down and rely on Him for the rest. We have to be that good example. We focus on the right things we're doing for the company. All the good that we provided, we continue providing it. We continue providing it. We keep a good attitude. We are diligent with our work. That's who we are. We keep providing that.

We keep showing the company, "Hey, I'm a good worker. I know you made this rule. Until you actually force me to work the Sabbath, I'll stay here, and I'll keep working for you. I'll keep producing good work, good quality work." And there may come a time where they say, "Okay. We can't use your services anymore because you won't work the Sabbath." And we keep a good attitude. We understand that that's it. But maybe God intervenes. Maybe God changes something. And our faith held strong enough and we were there, and God blessed us with maybe it worked out and we were able to keep working.

If we think about Daniel, after he had spent that night in the lion's den, he didn't yell at the king when the king said, "Daniel, are you down there?" He didn't say, "What are you doing? Yeah. I'm still alive. Why am I down here in the first place? What were you thinking to put me in the pit? I was your number one guy." He didn't get upset. He didn't get angry. That's not what we find.

If you look at verse 21, it's really cool to see how he reacted to this. Daniel 6:21 says, "Then Daniel said to the king, 'O, king, live forever! Live forever!” He says, "My God sent His angels and shut the lion's mouth so that they have not hurt me because I was found innocent before Him, and also king, I have done no wrong before you." Daniel's first words to the king that threw him into a lion's pit was, "O, king, live forever. Live forever." This wasn't a man of God that was following God's Way of life, this was a pagan king, who lacked the understanding of truth. And Daniel's saying, "Live forever. I'm in this pit with these lions, but live forever."

It wasn't, "I told you so I'd still be here in the morning. You didn't listen." He said, "Live forever." That's how we have to act. That's how we have to feel. We have to understand that God has us on a journey. As much as this is our path and our journey, God's the one in control. God's the one that's guiding it. He's guiding us.

Our bosses and employers in the world, they're in the same situation as the king. They don't quite understand our truth. They don't have the knowledge that we do about the Bible and the truth and the understanding. They don't understand it, but they may view you as a great worker. They love having you around. They love inviting you over to their house, going out to dinner. They know they can trust you when they have the big jobs, the important jobs that need to be done. They can trust you. They know you'll get it done. You'll be on time. It'll be good quality. They don't have to question it. They don't have to question your effort and what you're going to produce. That's how we feed that good wolf inside of us. Those are the choices that we have to make.

We won't work the Sabbath. We know that. But we also must continue in a loving, a patient, passionate frame of mind. Understand that God is in control. We may lose jobs at times, but we have to continue to be diligent. We have to be hard-working employees until they determine they can't use us. That's when we realize we have to part ways, is when they say, "Okay. You have to come to the Sabbath. There's no other option." That's when we part ways because we won't do that.

We aren't willing to give up on God's way of life, and that's where we draw the line. That's where we stand firm. But we can still continue to show them a different side of us, a positive side, not negativity for us being fired. We buckled down. We did our best. We provided. We were meticulous with every piece of report that we produced, every little bit of information that we produced for them. But it wasn't enough, and that's fine. We part ways, and we show them that we are still somebody good. We have a good heart. We have no bad feelings towards them. We have no bad feelings towards the company because that's who we are. That's what makes us up. That's the wolf that we feed as God's people. It's the difference between us and the world.

We're going to be a light. We're going to be that light anywhere we go in every aspect. In every aspect of our life, we want to be a light, whether it's the weekly Sabbath or needing time off for the Holy Days, we have to approach every situation with the same intent. We're going to hold strong to follow God's way of life, but we're also going to be loving. We're going to be patient and kind.

We must focus on being intentional. It's what we've been talking about today, being intentional because it's our choice. It's a choice that we have, the choice that we're going to make. We're making it right now. We're going to be a positive influence on everybody around us. We don't want to feed anything but the good wolf because that's who we want to be. That's who we want to show. That's who we are, the people we are.

It's a choice for us to maintain high standards. It's a choice. Small task daily, long life choices, that's who we are. We have to approach it with a godly attitude, a quality of work that pleases Him. And it's much easier if we view it that way. If we look at the quality of all of our work, all of our choices, and we view God as the one we're trying to please, even if it's our employer, think of it as we're working for God. We're working for God because we really are because it says we're going to be a light to the world.

So by us being around all of our co-workers, our bosses, we're working for God because, at some point in time, God's going to flip that switch, and they're going to understand. And hopefully, they can look back, and they can say, "Oh, that makes sense now. That makes sense why you were so kind when all of these bad things happened to you. You made a difference. I remember you. I remember how you acted. That was impressive." That's what we're looking to, God standard.

So look at God as being our boss always in every aspect of our life. It's easier to nail this concept down when we do that when we look at Him as who we're trying to please. Now, if you've turned with me over to 1 Corinthians, we've got a section here. 1 Corinthians 10. In the last couple of verses here of chapter 10, Paul writes about this exact point of God being our focus. Pick it up in verse 33. We'll read down through… All right. 31. We'll start in 31 and read down through 33.

1 Corinthians 10:31 says, "Therefore, whether you eat or drink, or whatever you do, do all to the glory of God. Give no offense, either to the Jews or to the Greeks or to the Church of God, just as I also please all men in all things, not seeking my own profit, but the profit of many, that they may be saved." We're doing everything to the glory of God. We're trying to build His family.

Do other people profit when we choose to feed that bad wolf with negativity when we tear somebody down because it didn't go our way? Do we have disdain or disgust towards people with, "It wasn't exactly the way we wanted"? You could replace that with any other word that's negative that would not be considered godly.

Are we quick to jump on others when we think they're doing something wrong, maybe they did do something wrong, maybe we asked them to do it a specific way? So it wasn't necessarily wrong. It just wasn't what I expected, what I was looking to get out of it, how I planned it to be done. It's how I wanted it handled. Do we jump on them? Are we quick to react, quick to feed that bad wolf instead of being patient, instead of being kind, instead of using the completely wrong attitude? That's where we need to take a second and choose. That's where we need to make the choice of choosing to use kind words, loving words.

If we take a second to pause before we react, we have a better chance of making a choice of where they would profit. Maybe if we take the second to actually explain why I wanted something done away, why it would be more efficient this way. That's loving. That's kind. Not to tell them how stupid they were for doing it that way. It made no sense. That's not loving.

It's never easy to change how we think or how we act, but God has given us tools. One of the most valuable tools is the Bible. The Bible is our instruction manual. If we hold it close to our heart, we have detailed steps of how we're to act, detailed instructions, step by step instructions of how we can change who we are, how we can make these choices to choose life. If we focus on that, it teaches us how to continually make good choices based on striving for the Kingdom of God.

I found this, the story of the two wolves, this analogy, to fit perfectly with this choosing life because every single time that we feed one of the two, it's a choice that we make. I thought it fit nicely with the camp theme of choose life because of that, because every individual choice, every perspective that we have, decisions we make, we are to choose life. We have to go down that path with our choices.

What happens when we don't eat? What happens when we don't have physical food? We become drained. Day of Atonement, towards the end of the day, we're getting tired. We're getting worn out because we haven't had any nutrition, any sustenance. Think of it from this analogy too. We're actually feeding one of those two.

If we're able to come to a point where we are very seldom feeding that negative aspect, it's going to get weaker and weaker. It's not going to be the first thing that pops in our head. It's not going to be our first reaction to things. We're starving out that negative side of us, and by starving it out, it becomes less of an impact on our lives and we start becoming the good person that we wanted to be. Those good choices are easier because that's what we're used to. That's the attitude and that's the character that we want to have. If we make biblically sound choices, we can deplete that bad wolf of nutrition to where it barely exists.

We are human. We may slip up every now and then and slip back into those tendencies because we're carnal. But it's not going to be very often. We're not going to give them power over our lives to influence us. We have the choice to feed one of the two. We need to choose life.

 

Darris McNeely works at the United Church of God home office in Cincinnati, Ohio. He and his wife, Debbie, have served in the ministry for more than 43 years. They have two sons, who are both married, and four grandchildren. Darris is the Associate Media Producer for the Church. He also is a resident faculty member at the Ambassador Bible Center teaching Acts, Fundamentals of Belief and World News and Prophecy. He enjoys hunting, travel and reading and spending time with his grandchildren.

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