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Questions God Asks You

Why would God query you? Isn’t He all-knowing? What kind of answers would He expect? Are you prepared for a challenge?

Transcript

[Gary Petty] Is God fair? Maybe you've struggled with questions like this. I mean questions like, why does He allow these bad things to happen to me? Is He even listening to me? Once upon a time, God granted someone an actual physical audience to answer these kinds of questions. How did God answer?

If you have the opportunity to meet God face to face, what questions would you ask him? I mean, let's face it, we all have questions we'd like to ask God. I mean, why do you allow suffering? Why do you allow evil? Why don't you help us more when we're in trouble, or why do you allow children to die? There's something that you may have never thought about. Are there questions that God would like to ask you? Now why would God ask you a question? I mean, He's all knowing, right? I mean, what kind of answers would He expect from you?

Well today we're going to look at an important book in the Bible that records the story of a man who asked God a whole series of questions. And God answered him by asking him a series of questions. By exploring this biblical story, you will discover some of the vital answers about life and your relationship with God. Now, the man we're talking about today lost everything. He lost his considerable wealth, his children, his status in society and his health. The man's story is told in the Old Testament book of Job. That's his name. An interesting thing about the book of Job is that the Bible doesn't tell us the name of the author or even the time period in which the events happened. Now some biblical historians think that Job lived during the time of Abraham, Isaac, and Jacob, but no one knows exactly for sure. The book of Job may actually be the oldest book in the Bible. And it is a book about questions, questions that Job asked God, and questions that Job's friends ask him, and questions that God asks Job, and even some questions that God asks Satan.

The answers we find in Job are profound and apply to you and me in our daily struggles. Job is introduced in this story as a wealthy farmer and rancher with a wife and many children, and he's obviously a man of status among his neighbors. In a very short period of time, Job's cattle and camels are all stolen, and most of his workers are killed by raiders. A messenger runs up to him and tells him how the sheep and shepherds were killed by a strange fire from heaven. And then another man runs up and tells him that all of his children were eating and drinking in the oldest son's house, and a wind storm comes along, and the house collapses, and they're all killed. And then Job became ill. He is inflicted with painful boils from head to foot, and he ends up spending his days and nights outside the city walls, sitting in a pile of ashes, scraping his seeping soars with shreds of broken pottery.

Now, all of us could share a story about losing a loved one, a job, our health, our finances, but few of us have lost everything. How would you respond to losing everything? Well, let's see how Job responds to this. Okay, he loses everything. They come and they tell him how he's lost all his wealth and his possessions. And here's how Job responded, “Then Job arose, tore his robe and shaved his head, and he fell to the ground and worshiped.” When he, this calamity came upon him, and he found out about it, what the Job do? He worshiped God. And he said, “naked I came from my mother's womb, and naked shall I return there. The Lord gave, and the Lord has taken away; blessed be the name of the Lord.” And then he became terribly ill. So all these things happen. Then he becomes terribly ill, and what did he say? “Shall we indeed accept good from God and not accept adversity?” What a great expression of faith.

Yes, God gives good things to us, and sometimes bad things happen. But slowly, as Job struggles with the shock, and the grief, and the pain, and the reality of what happened, and it begins to sink in, and Job begins to ask questions. It's very interesting. The first set of questions he asks aren't aimed specifically at anybody. He just says, why did I not die at birth? I mean, why am I alive? And all this has happened to me. Why did I not perish when I came from the womb? Why did the knees receive me, or the breasts that I should nurse? For now I would've laid still and been quiet. I would have been asleep. Than I would have been at rest.

Job struggled with the overwhelming feeling that life had no meaning. There's no purpose. And through all this pain and all this grief, he just couldn't work through it. It was overwhelming. And he decided that it would be better that he'd never been born than to lose his wealth, and his children, and his health. And maybe you've experienced times when you felt like life had no meaning. Maybe you've asked the same questions that Job asks. And maybe you've thought that it's better that you've never been born, or you thought it would be better for me to die than to deal with what I'm trying to deal with in life.

So what answers then did God give Job? Now, before we look at the answers, let's see how Job's situation gets even worse. Some of his friends show up. Okay, they come out into the outside the city walls around the ash heap he's sitting in, and they sit around, and they begin to tell him that his suffering is a direct consequence of all the sins that he's committed against God. So now what does Job say? I mean, Job's dealing with now all his friends telling him, this is your fault. And here's what Job says. What is man? He starts asking questions. He keeps asking questions. “What is man, that you should exalt him?” Now, this question is towards God. “That you should set your heart on him, that you should visit him every morning and test him every moment? How long will you not look away from me, and let me alone til I swallow my saliva? Have I sinned? What have I done to you, O watcher of men? Why have you set me as your target so that I am a burden to myself? Why do you not pardon my transgression, and take away my iniquity? For now, I will lie down in the dust, and you will seek me diligently, but I will no longer be.” He says, you know, God, there's going to come time you're looking for me and I won't even be here because I'm going to die.

Now, how many times have you heard? I've talked to many people, older people, stricken with old age. They say, I can't take care of myself. And I'm a burden to others. I'm a burden to myself. So here we find the common questions that we ask God when we face terrible suffering. Why is God allowing this to happen? Why isn't God saving me? Is God angry with me? Am I being punished? And what was God's answer? Well, before we talk about that, we look at God's answer to Job 'cause he gives him an answer. He actually asked him questions. He answers his questions with questions.

I want to tell you about today's free study guide.” Why Does God Allow Suffering?” As a pastor, I've shared many hours and offered many prayers with people asking the same questions Job asks. And you know what? In my life I've asked some of these same questions, as we go through the struggles we go through. Well, you can find the answers in God's word and how God can interact with you. Order your free copy, Why Does God Allow Suffering, by calling the number that's on your screen, or go to beyondtoday.tv, where you can read online, or order everything that we offer here on Beyond Today.

So we're in the biblical book of Job. Job was a person who lost almost everything, everything that was important in his life. And he struggles with questions about his life, its meaning, and where is God, and this is so unfair. There's another interesting thing about this book, is that much of the book, the whole center part of it, records a long conversation between Job and his friends as they try to find answers to these questions about suffering and about God's fairness. Why is God being unfair? And as I said before, the conclusion of many of his friends was that, Job, this is your fault because you're being punished for your sins. And throughout the book, Job continues to ask God questions.

Here's an interesting set of questions that he asks. He says, “for what is the allotment of God from above, and the inheritance of the almighty on high?” What is God doing? “Is it not destruction for the wicked and disaster for the workers of iniquity?” He said, isn't God's plan to punish bad people? “But does he not see my ways and count all my steps?” I mean, God, or Job here is struggling with God's fairness. I mean, God says I'll punish the wicked, and I will bless and reward the good. And he says, what have I done to be punished beyond most anybody else? And it's interesting, in his own defense Job declares that he had lived a good life, and he talks about how he loved his neighbor, and he had always been honest. He even talks about how he'd been faithful to his wife. And so why was God being so unfair that all these terrible things are happening to him?

What Job didn't understand is one of the greatest lessons in the book of Job. You see, he was a participant. He didn't know it at the time. He was a participant in an epic battle for the hearts and minds of human beings. You have to go back to the first two chapters of the book of Job, because it is in these two chapters that we find the background to what's happening in Job's life. The setting in those first two chapters is Satan comes to God. He comes to God and there's a conversation. Satan, who's a real being. The New Testament, calls him the god of the world, an angel who turned against God and introduced evil to humanity. And he is before God, and what's fascinating is that God asks him a question.

In this book of questions, at the very beginning, there's a question. And what he says to him or asked him, he says, have you considered my servant Job? That there was none like him on the earth, a blameless and upright man, one who fears God and shuns evil. What an amazing statement from God about this man. He said, now there's a man who follows me, who obeys me. Have you noticed him? And Satan's response is, well, yes he follows you. He obeys you because you reward him so much. Take away all those blessings, and Job will turn against you. God then allows Satan to try to influence Job. He says fine, you can influence him 'cause you're going to fail. And what does Satan do? Satan's way of trying to influence Job is he destroys his property, destroys his business, kills his children, and ruins his health. Wow. God allowed this to a man that He said was righteous. He allows this. And this is one of the important central themes in the book of Job. God is still the sovereign King over the universe, but he has allowed Satan to have some power over humanity for a time. And this means that you and I, just like Job, are involved in a spiritual battle to either serve our creator God or to serve the adversary. And this is a reality that many times Christians don't think about.

The truth is that all of us are going to serve one or the other. And the idea that I'm going to just face life on my own terms means that you have chosen not to serve God. We're to serve God on his terms. The most remarkable part of Job's story is that after many hours of these human arguments, and questions, and accusations, and personal justification, guess who shows up? God. It's interesting. He shows up in a tornado just to get their attention. That's how He shows up. And yet He doesn't immediately answer Job's questions. He asked Job some questions. In fact, there's numerous chapters here of God asking him questions and here's what God first asked him. It says, “Then the Lord answered Job out of the whirlwind and said, who is this who darkens counsel by words without knowledge? Now prepare yourself like a man, and I will question you and you shall answer me.”

Anytime God says, “stand up like a man, I have something I want to ask you,” you're in real trouble. Okay, understand that? He says, where were you? Okay, let's get some questions from God. Now let me ask you some things. “Where were you when I laid the foundations of the earth? Tell me if you have any understanding? Who determined its measurements? Surely you know.” He says, surely you know exactly how big the earth is and how much it weighs. Surely you know that. I mean, you're asking me some questions. These are the simple questions I'm going to ask you. “Or who has stretched the line upon it? Or what were its foundations fastened? Who lays its cornerstone?”

What an interesting set of questions. Explain to me the universe. Then he asked him a whole other set of questions. Questions like, have the gates of death been revealed to you? Explain to me death? Just to explain that. What happens when you die? Do you know the ordinances of the heavens? Have you figured out all the laws that keep everything in motion and cause this to happen? He asked him at one point, have you given the horse strength? Explain how animals are alive. Just explain that. And does the hawk fly by your wisdom? Does a hawk fly because you figured out how to make a bird? Just, that's all I want to know. Just answer these questions for me. And He asked question after question, and then He asked him the most pointed of all these questions when He asked him, “shall the one who contends with the almighty, correct Him? He who rebukes God, let him answer it.” Okay, you've been asking me questions now, a lot of questions, and you've been correcting me and telling me that somehow I've been wrong here. So it's time now for you to answer my questions.

Now we're going to talk about this interaction more between God and Job, but if you're struggling with these kinds of questions, you need to order our free copy of, or your free copy of Why Does God Allow Suffering? The study guide includes a section on how to find good, even in suffering, and the hope that only God can give you, and the great purpose of your life. You can discover God's promise to give you comfort and create in you his ultimate future in spite of your present distress. Order your free copy of Why Does God Allow Suffering by calling the number on your screen or going to beyondtoday.tv, or you could, beyondtoday.tv where you can read it or download it.

What a story we've been reading, right? Job, a man overwhelmed by grief and physical pain, a man disillusioned with the apparent futility of life, challenging God with a series of questions. God responded by challenging him with a series of questions, like explain the universe. Explain all the wonder and intricacies of nature and creation. Just explain what happens after death. Just answer those simple ones and we'll be sort of on even terms here. And here's Job's final answer. This is a long book. And finally, after all these questions, here's what Job says. I know that you can do everything. He didn't even ask a question. He just realizes, uh-oh, this is a lot bigger than I ever imagined. It's a lot more amazing than I ever imagined. It's a lot stranger than I. This is God. He says that “no purpose of yours can be withheld from you. You asked, who is this who hides counsel without knowledge? Therefore I have uttered what I did not understand, things too wonderful for me, which I did not know. Listen, please, and let me speak. You said, I will question you and you shall answer me. I have heard you by the hearing of the ear, but now my eye sees you, and therefore I abhor myself and repent.”

Job's problem wasn't that he was living in rebellion against God. I mean, God told Satan that Job was a righteous man. His problem was that he didn't understand his nothingness without God. When he finally got a glimpse into the true nature of God, he became acutely aware of his smallness, and spiritual poverty, and of God's greatness and goodness. You see, God is asking you the same questions. He's asking you and I the same questions. He's challenging us every day the same way he challenged Job. The questions are, do you really understand who I am? We may know about God, as Job said, but do we really know the being who reveals Himself in creation, who reveals Himself through the Bible, who reveals Himself through the power of His Holy Spirit? Do you experience His presence in your life?

King David of Israel was faced with the unsolvable issues of life, and he cried out to God to answer his prayers. And the answer he received is very similar to the answer that Job received. This is in Psalm 27, and here's what David wrote. “Hear, O Lord, when I cry with my voice. Have mercy also upon me and answer me. I need answers. I am lost here.” And here was God's answer. He says, “when you said, this is God's answer, seek My face,” David said, “my heart said to you, your face, Lord, I will seek. Do not hide your face from me. Do not turn your servant away in anger. You have been my help. Do not leave me nor forsake me, O God of my salvation.” God told David to “seek My face.” Little less dramatic than showing up in a tornado and saying, hey, I got some questions for you about me. But he didn't want Job or David to make the same mistake we all do as human beings. We make God in our own image. God said, no, you’ve got to know me, who I am. You just can't make me up in your own image.

Now, how can you seek to know God in the way that God led both Job and David to know him? Well, first of all, you ask God to reveal Himself to you. You seek His face. You see, God wanted David to seek His presence in his life. And in doing so, David would get a glimpse into God's greatness and the goodness of the creator. There's something intimate and God's prompting David to seek Him and David's desire to seek Him.

David's desire to see God, His presence reminds me of when one of my daughters was very small, and she was talking, and dad wasn't paying a lot of attention. And I was sitting down. The next thing I know these two little hands touch my face, turn me so that I was looking right in the eyes, and then she just kept talking. She was seeking my face. You see, this is a core need that God designed in all of us. We need to know God. And Job finally realized he needed to live his days seeking the reality of God and desiring His presence. God wants you to seek His face. You have to pray for His love and guidance to be shown to you. And you must humbly repent as Job did. Then you must search the scriptures to find out about how God reveals Himself and about His attributes, His character, who He is. See, the Bible reveals the reality of the true God. He's all powerful. He's all intelligent. He possesses all creativity and wisdom. He expresses perfect emotions. He is the ultimate good revealing the ultimate love. He hates evil. He's omnipresent. He's able to read all of our thoughts, and ultimately he controls human history, human beings.

We all have this limited understanding of God because He's beyond our comprehension. But the more that each of us in our own way understands Him as He really is, not as we make Him, but as He really is, the more we can actually love Him, and trust Him, and obey Him. One of our great human weaknesses is that we try to make God in our own image. And the more we see God in our own corrupted, weak image, the less we're able to respond to him in love, faith, and obedience. It's only when we see Him really.

Now here's what happens to you when you see God's face. You begin to trust in God as your Creator and Father, because you give Him control of your life. You begin to trust God to guide your life, even when your personal situations don't make any sense. You start to deal with the paradoxes of life, and there's lots of them. That's why there's so many questions. You begin to actively see God is the source of truth and to seek His presence in your life. God becomes real. He becomes real to us. I encourage you to order your free study guide. Why Does God Allow Suffering? The study guide will help you explore some of the greatest questions of life and find practical answers in your Bible. Call the number on your screen right now, or go to beyondtoday.tv, where you can read it or order it online.

When Job finally received a little understanding of what it really means to seek God's face, face to face literally now, he realized that his previous understanding of God was based on things too wonderful for me, which I did not know. Here's one of the great lessons we learned from the life of Job. Without God in our life's journey, we are left with unanswerable questions and no hope for the future. When we seek God, He becomes the answer. It is God Himself who becomes the answer. When we seek His presence, He becomes our hiding place and our strength. When we seek His will, His desires become our desires. When we seek His ways, then we begin to obey Him. We have to seek all this, because when we're doing this, we are seeking God's face, which means His presence. And when you become, when you have God become the center of your life, the absolute center of your life, not all the other stuff we have in the center, when God becomes the center of our lives, and Jesus Christ His son, then you will spend your life seeking His face. That's what we do. His presence, His guidance, His love, and you will begin to anticipate and have hope in a future when you will actually see Him face to face.

[Narrator] We've prepared a special study aid, Why Does God Allow Suffering, to help you learn what the Bible says about this challenging topic. Why Does God Allow Suffering will take you through a biblical study to help you understand why our world suffers from evil and unspeakable tragedy. Call us now for your free copy at 1-888-886-8632, or go online at beyondtoday.tv. And when you do, we'll also send you a free subscription to Beyond Today magazine. This special publication will help you make sense of often chaotic and confusing events in our world today. And once again, to order your free copy of Why Does God Allow Suffering and your free subscription to Beyond Today magazine, call 1-888-886-8632, or go online at beyondtoday.tv.

[Gary Petty] Hi, I'm Gary Petty, a pastor with United Church of God. If you're looking for a church that encourages living with the word of God really teaches, you found the right place. We're a community of believers dedicated to seeking the truth and preaching the good news of the coming kingdom of God. We'd like to welcome you to come and join us on this spiritual journey. We have hundreds of congregations around the United States and across the world. Visit ucg.org to find a church near you. We're looking forward to meeting you soon.

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Gary Petty

Gary Petty is a 1978 graduate of Ambassador College with a BS in mass communications. He worked for six years in radio in Pennsylvania and Texas. He was ordained a minister in 1984 and has served congregations in Longview and Houston Texas; Rockford, Illinois; Janesville and Beloit, Wisconsin; and San Antonio, Austin and Waco, Texas. He presently pastors United Church of God congregations in Nashville, Murfreesboro and Jackson, Tennessee.

Gary says he's "excited to be a part of preaching the good news of God's Kingdom over the airwaves," and "trusts the material presented will make a helpful difference in people's lives, bringing them closer to a relationship with their heavenly Father."

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Lessons from the Prophet Daniel: Effective Prayer

38 minutes read time

In this study, we’re going to look at some of Daniel’s prayers as he experienced the adventures and dangers of being at the seat of Babylonian and Persian power. In his prayers, we will discover the basis for his faith and see how we need to apply the lessons of Daniel’s life to our daily lives. 

Transcript

[Gary Petty] Well, good evening everyone. Yeah, and it's nice to see all of you here. I guess it's been such a warm day here. It's a whole lot better than it was last week. But I guess there's more cold weather coming through over the weekend, so enjoy it. Down in Tennessee where we live it's cold for that part of the country and it got to minus nine last week but no snow. But every time we felt bad we always looked at the temperature up in Wisconsin where my kids live and we were happy. You know, minus 18, it was cold, and so we were happy to have the weather that we had.

Well, if you please rise and bow your heads. I want to thank everyone also that's watching us online tonight. Father in heaven we come before You, thanking You and asking You to help us, Father. One thing we know, we deeply know how much we need You and how much we need You to guide us through the Scripture. It's in the Scripture that You talk to us Father. We go through the Scripture and try to sometimes come up with our own interpretations, our own ideas, but we need to submit to You and that You talk to us through this Book. So we ask You tonight that You will be here, with the people here, the people that are online, the people who might watch this later that they will also have that humility to allow You to teach them, to come to a deeper understanding of Your will in their lives and how You're involved in their lives. So we praise You and we thank You and, of course, we ask all things in the name of our Savior and our High Priest, Jesus Christ. Amen.

In the first Bible study that we did on this series of Daniel I talked about how there's two main themes that you will see come up as we go through this in this book. And as we go through this book we're going to approach it from all the different angles and different parts of it, and I mean because it's such a complex book with a lot of different subjects and storylines. But I talked about how God is the ruler of history and prophecy and how in the same time as God worked with all these giant events, these macro events, He's also involved in the lives of people, just individuals, the micro things that go on. And so He's involved in history and prophesy, but He's also involved in the lives of individuals in these events.

And we read of Daniel, we find a man who is remarkable because he was involved with many of the greatest events of his day. I mean, think about a man who is there as a young person when Jerusalem is destroyed, when the Babylonians come in, he watches his country destroyed, then he ends up in the very seat of power in the greatest empire of the world. He sees the people, he knows the king, he sees the things that goes on. He was there during that great peak of power of Babylon, he was there when that great empire collapsed. He was there when the Persians came on the scene. His whole life as a man who's involved in the greatest events of his day and it lives in the very seat of the political and military of the day.

I think we're having a little bit of an audio problem here.

And we see him not only doing these things but God's direct involvement in his life. I mean, God reveals to him dreams. God sends angels to talk to him. Now I don't know about you but God has never send an angel to talk to me at least that I do know of. And we see all these big events. And it is easy to begin to see Daniel as a caricature. But he's also in the midst of all these macro things that God is doing in the world. He's one of the little individuals He's working with. And sometimes we forget what is it that Daniel thought, what is it that Daniel felt. We know him as a man of great faith and yet we also, if we really look at the book of Daniel, there's times when his faith was really tested. He had times of doubt.

So what we're going to look at today is a little bit of the small ways God is working in someone's life in the midst of all these great events. What it tells us and helps us understand is that God can be working in our lives in the midst of our little events and you and I aren't involved in the great events of the world today, are we? But God is involved in our lives even in the smallest of events. And what we will see is why Daniel had so much faith is because of this interaction he had with God. And what we're going to look at is we're going to look at four prayers Daniel had; four prayers.

So the first one is in Daniel 2. Daniel 2, now, we know the story here, this is where Nebuchadnezzar had had a dream. And Nebuchadnezzar has told all his astrologers, these soothsayers, that he wanted them to interpret the dream. And they said, "Okay, tell us the dream." And he said, "No, no, no, no. If you really have all these supernatural powers what I want is for you to tell me the dream and then tell me the meaning. Otherwise, you're just going to make it up." And they said, "Well, we can't interpret the dream if you can't tell us." And he said, "Well, if you can't tell me what the dream is I don't believe you have any connection with the supernatural, therefore, I'm going to kill all of you." And he begins to kill all of his advisers and soothsayers and astrologers and diviners that he had, and they go to Daniel and they said, "Look, he's going to kill all of his advisers."

And Daniel goes to his three friends that we know in their Babylonian names, to Shadrach, Meshach, and Abednego. But let's look at verse 14 of Daniel 2. Daniel 2:14 [16], "So Daniel went in and asked the king to give him time, that he might tell the king the interpretation. Then Daniel went to his house, and made the decision known to Hananiah, Mishael, and Azariah, his companions,” and here's what he asked them to do, “that they may seek mercies from the God of heaven concerning this secret, and that Daniel and his companions may not perish with the rest of the wise men of Babylon.”

Now, we're going to read the prayer in a minute but before we get there I want you to understand the first thing he did was he said, "We must seek God's mercy." We must seek His mercy. In the New Testament, the way it would be put is we must seek God's grace. We must seek God to give us something we can’t do ourselves. He has to give us something because He wants to. There's no sacrifices they could give to make God do this. He's like, "Okay if we pray and fast for three days we know He'll do it." One of the things about paganism was that if you did the right rituals the gods were sort of compelled to respond. The God of Israel was not compelled to do anything. He either did it out of His love and His mercy or it didn't happen and that's why there's such an emphasis on God's love and mercy.

And so he begins this trial he's going through is we don't know what God's going to do, let's go seek Him. And this is one that this is the first thing we learn from Daniel. He didn't always know what God wanted. He sure didn't know the answer to this dream. And he realized if God did not give it to him he could go makeup something and he would be killed just like everybody else. If we're really going to understand this faith that Daniel had, if we want that kind of faith, we are going to have to seek God in our prayers. Usually what we do is our prayers are made up of asking God for things from Him, and there's nothing wrong with that except that that's all we're doing, we're missing something.

You know, he didn't say “let's go ask God for the answer.” Notice this thought when he said, "Let's go seek God's mercies, let's go seek God's love, let's go seek God's way of dealing with this that we may be okay." Many at times when we pray what we do is we go to God with the answer already figured out. We know exactly what He's supposed to do, we know what we want Him to do and we go ask Him to do it. That's not what he did. Isn't that interesting? He said we have to go seek what God wants to be done here. I wonder how many problems in our lives and we think “Why didn't God help me?” is because at the very beginning of the issue we didn't seek God. We already had the answer, and said, "God, would you please do this." Sometimes, you know, God will answer a prayer to our own harm. Sometimes God will answer a prayer to our own harm because He gives us what we ask for. And sometimes it's not one we should have.

So they went and they sought God, now we know what's happened here. Let's go to verse 19, "Then the secret was revealed to Daniel in a night vision. So Daniel blessed the God of heaven." What we have here now is a prayer. He'd already prayed. His prayer was driven by seeking God. “God, what is it you want done? How do you want it done? How do you want the answer given? What is the answer? I am here for you.” What you're going to find in Daniel is an understanding, and when I say this I mean it in the depth of the word, a desperate need for God. We will never grow, we will never have faith until we actually feel at the core of who we are, a desperate need for God. We can go through life with all the self-confidence thinking that's faith. But faith is based on this, "I need God. I desire God. I seek God." You know, seeking is in passive, is it? It's searching for.

We have to go search for what God wants. And what we find in Daniel is a man who was always seeking God, seeking God's mercies, seeking God's involvement, seeking God's will not his own. And when God did answer he had an immediate response because the second part of this prayer… in the first part, it doesn't tell what the prayer is, it's just what he prayed about, the second part it actually records the prayer that he had. Look what it says, here in verse 20, so this is what Daniel says to God. "Blessed be the name of God forever and ever, for wisdom and might are His. And He changes the times and the seasons; He removes kings and raises up kings." He's talking about the macro stuff that goes on, this big stuff that God is involved in. "He gives wisdom to the wise and knowledge to those who have understanding. He reveals deep and secret things; He knows what is in the darkness, and light dwells with Him. I thank You and praise You, O God of my fathers." Now, he's talking about the micro, the little person in the midst of all these great events. You have given me wisdom and might, you have made known to me what we asked of you for you have made known to us the king's demand.

He sought God and in this desperate need for God when God answered there was an immediate response of thankfulness. You put these two things together and you find out something remarkable about the character of Daniel, a man with a desperate need for God and a man who is immediately thankful when God intervened in his life. Now, let's stop and think about this, you know what Daniel could have said? "You know, God, I don't like being a captive here. I want to go home. I don't know what happened to my family. I want to go back to Judea, that's my home. I don't like living in this pagan place. I don't like being virtually a slave, oh, it's a nice slave, you know, I'm a house slave but I'm a slave." You don't see any of that. He went to God with this desperate need and he was thankful for the answer.

If God seems to be or not to be more directly involved in your life then maybe you need to ask yourself a couple questions that we can take from this very simple example. We're going to have very simple examples tonight and that is how aware am I of my desperate need for God so that I will seek His mercies. How aware am I of my desperate need for God so that I will seek, I will search out, I will work at, I will find because He gives to me, and if He doesn't give to me I'll never find it. He will have to give to me His mercies. Am I thankful for His involvement? Will I seek his involvement and then will I be thankful when He is involved? That alone, we could spend an hour talking about that.

The concept of seeking God because I desperately need Him, you know, read the Psalms and see how many times David says, "Oh, my God, I seek you. I want for you. I thirst for you." There's this desperation. And then look at through the Psalms how many times when God does respond. His answer is, David has immediate response. "Oh, thank you." There's a real emotion involved in what Daniel was doing here. So that's our first prayer.

Our second prayer is at Daniel 6. Daniel 6, well, Daniel's lived through the collapse of the Babylonian empire, now the Persians have come in, he's living under the rule of the Persians. He still hasn't been sent home, his people, by the way, are still in captivity. And there's a plot against him because he is now successful. You know, he's not the young boy that went into Babylon. He's now a grown man. And God has blessed him and he's become successful. So look at verse 1, "It pleased Darius to set over the kingdom one hundred and twenty satraps." It was interesting that Persians tried to actually divide up the empire and rule over it with governors. They actually tried to administer an empire. And the Babylonians they really tried to administer an empire. What they basically did was conquer you and then say, "Pay us taxes..." and guess what had happened when Judah didn't pay their money.

Remember, Babylon… just were like the big mafia. Okay. They're Assyrians where the same way. They would come in, say, "Pay us money, pay us, you know, tribute." If you did they left you alone or they interacted with you, they traded with you, you know, and you got some benefit from them but the empire was very loosely held together. But if you kept rebelling they actually came in and just destroyed you, which is what, the Assyrians did with Israel, and what the Babylonians did with Judah.

Think of the Persians, they send people back, "Go back to your countries and we'll send a governor and you'll become like us. We'll actually set up an empire where we'll actually rule over you and have an administration." So this is what's happening. And he says, "And over these, all these satraps, three governors, of whom Daniel… Daniel was one, that the satraps might give account to them, so that the king would suffer no loss. Then this Daniel distinguished himself above the governors and satraps, because an excellent spirit was in him; and the king gave thought to sending him over the whole realm.” In other words, “I'll make you my chancellor. I'll make you my second here and you sit beside me as we rule over the entire Persian Empire.” Well, you can imagine what happened.

You know, the other governors, the satraps all became jealous and so they convinced Darius to pass this law that at certain times of the day when this music played everybody had to pray towards the pagan gods and they had to honor him. And they made sure that this is what happened, you know so that Daniel would have to be involved. And during this time period, nobody was to pray to any other gods. Verse 10, here we see a prayer. “Now when Daniel knew that the writing was signed, he went home. And in his upper room, with his windows opened towards Jerusalem, he knelt down on his knees three times that day, and prayed and gave thanks before his God, as was his custom since his early days.”

Understand this is not an act of defiance. Daniel isn't saying, "Well, I'll show you," this is not an act of defiance. This is a man whose relationship with God, everybody knew the reason they did this, everybody knew that three times a day Daniel went to a place, you know, in a room probably upper story of a building with the windows opened and prayed to his God. That wasn't strange in that day. And they said, "You can't do that anymore." And Daniel said, "No, my communion with my God is too important. If I compromise with this I will lose who I am. If I compromise in my communion with God I will lose His mercies. I can't seek His mercies anymore." So this wasn't an act of defiance, this was an act of, once again, we're back to that desperate need, I must have communion with God.

You and I, your prayer is not a formula. I mean, I know we go to the model of prayer and it gives us sort of an outline but it's not a formula. It's not like here, you know, go pray exactly this way. You know, I've watched people, you know, you could go to a funeral and they recite the Lord's Prayer in this rote, just monotone way that's eerie. That's not a prayer. God wants us to come to Him and commune with Him. If we are seeking Him we come to Him so that we may find Him. Daniel would not give that up. Daniel could not give that up, it's who he was. He wasn't trying to be traitor towards Darius. He just, "I can't give up this relationship with God." You and I need daily communion with God. And I'm not saying we have to do three times a day exactly like he did. There may be at times you pray a whole lot more than that. But during the day, morning, during the day, and night before you go to bed, we need communion with God.

You and I cannot live a Christian life unless we are in communion with God unless we are in contact with the Spirit that He has given to us. And that Spirit requires us, the reason the Spirit is there is so that we have this communion with God. Now, keep your place, let's just go to Matthew 14. Matthew 14, desperate need, communion with God, seeking God, this is all part of Daniel's life. It wasn't like, "Oh, home, you know what? Another problem the emperor, I'll just go to God. And God will give me the answer and everything will be okay."

The reason God could use him was because of the micro way, the little way, and there's all these great events he was living his life. And in his little way, what was he doing every day? Seeking God, desperately aware of his need for God, praying in communion with God. This is how he lived life. But look what it says in Matthew 14:22, Matthew 14:22, "Immediately Jesus made His disciples get into the boat and go before Him to the other side, while He sent the multitude away." So He's told His disciples, "Get in the boat, I'll meet you at the other side over here of the lake." And He told the multitudes to go away and He's alone.

Now, why would Jesus need to be alone? “And when He had sent the multitudes away, He went up onto the mountain by Himself to pray.” You know, Jesus as a man said, "I can do nothing of myself. I can do nothing without the Father." Unless you are greater than Jesus you can do nothing without God. We can do nothing without God. Daniel realized that to the point when it came down to a command to go against his communion with God, now, you could say, “Well he could have shut the window.” That's true, but, you know, he knew, "I've done this everyday at this time of day for years and years and years. They're going to be out there watching me, if I shut the window they'll just come through the door. I not going to hide who I am because my communion with God is too great."

There were times when Jesus said, "Everybody go away." See, we think, "Oh, I don't have time for prayer. I have too many responsibilities. I have too many other things in my life." None of us have more responsibilities in life than Daniel or Jesus, okay? And when Jesus said it's enough, He sent everybody away. Well, you can't hang up the telephone. How could you turn off the telephone? What if you get a text? “If I don't answer the text I'll go into some kind of fit, I'll feel shaken, I've got an…” “What do you mean? Turn off the computer? Go someplace where nobody can reach me and talk to God?” Daniel did. Jesus did. Do we? See, how could Daniel be used so much by God in all these macro events? Because what was happening day by day in the little things he did in his relationship with God.

The third prayer we're going to look at is in Daniel 9. So let's go to Daniel 9:1-3. Verses 1 and 2, Daniel begins to look at the books... the books that we know is the part of the Old Testament that he had at the time. He begins to realize about this prophecy that the Jews are going to be allowed to go back in 70 years. Now, at this point he's probably an old man, I haven’t... Mr. McNeely might know exactly how old he was at this point. But he's not… you know, he's past middle age. He's getting up and he said, "Wow, this 70 years prophecy is going to be fulfilled." Verse 3, "Then I set my face towards the Lord… towards the Lord God to make request my prayer and supplications, with fasting, in sackcloth, and ashes." Now that's serious prayer, folks. That's serious prayer. And notice what he's doing, he's turning his face towards God, “I'm going to face God and I'm going to pray and I'm going to fast.” Now, are you talking about seeking? Okay, this is seeking. “I'm going to search what I don't know in my desperate need for His mercies, for my desperate need for Him, because I cannot do this.”

What's interesting in this prayer is he sets his face towards God, is it's in the context of understanding that Judah was going to be punished by God for a certain time because of their sins, and there was a prophecy that God would bring them back. So if God was going to bring them back he realized we're going to have to turn to God, not just I'm going to have to turn to God. We are going to have to turn to God. It's the “we” part in this prayer that's amazing. When was the last time you prayed for every member of your family for God's involvement in their lives? When was the last time you prayed for the people of your congregation for God's involvement in their lives? When was the last time you prayed for your ministers for God's involvement in their lives? When was the last time you prayed for the council, for the United Church of God for God’s involvement in their lives?

So much of our prayer is about us, but Daniel realized for these prophecies to take place we have to turn to God. And look what he says in verse 4, "And I prayed to the Lord my God, and made confession, and said, 'O Lord, great and awesome God, who keeps His covenant and mercy with those who love Him, and with those who keep His commandments, we have sinned and committed iniquity, we have done wickedly and rebelled, even by departing from Your precepts and your judgments.'" This is a very long prayer. It goes on clear down to verse 19 where he prays this heartfelt, I mean, it gets desperate again, this heartfelt, "God, we have failed." It's easy for our prayers to be, "Look at this person who failed. Look at that person who’s failed. Look at this person has failed." Daniel looked at himself and said, "We have failed." “We.” He threw himself in there with the rest of the people and said, "We have failed." There's a remarkable humility here that is at the core of Daniel's character.

Now, Daniel was an important man, and how important are you that you are so wise, so good at what you do, so trustworthy that the emperor of the greatest empire on the face of the earth says, "You know what? I think I'm going to make Daniel, the slave boy, who came here, you know, 50 years ago, 40 years ago, whatever, I'm going to take that slave boy and I'm going to make him the second… the ruler over Persia." He's not a Persian, he's a Jew. They’re a pretty important person. Sometimes we forget how important Daniel had become. And yet in this, what do you see? He's humble before God.

One of the greatest problems we're going to face in our lives especially in the world we live in with all its riches and all its… you know, and he lived in a very rich environment. The Persian court was famous for its wealth because they brought in wealth from all over the empire just like Babylon was. So he lived at the very top of society in two great empires. He lived in the midst all this wealth and all this responsibility and all this glory, being around the most important people in the world and yet he was incredibly humble, so humble that when he prayed, "God, please fulfill your prophecy." He didn't say “Because your people have sinned” he said, "Because we have sinned."

Notice the humility here in verse 18. He says…this is at the end of the prayer now, he says, "O my God, O my God!” I mean he's crying out. These words are like, he's like it's not just, "O my God, O my God," he's crying out. This is an expression of angst, of anguish, "O my God, incline Your ear and hear; open Your eyes and see our desolations, and a city which is called by Your name; for we do not present our supplications before You because of our own righteous deeds, but because of Your great mercies." He says, "I'm not coming before You because I'm such a great man and I sure appreciate the fact that You've made me great and, you know, You and me God we're like this, and I appreciate that." There's an incredible humility here.

“O Lord, hear! O Lord, forgive! O Lord, listen and act! Do not delay for Your own sake,” he doesn't say, "God show everybody how great I am. I'm the one who through whom you revealed all these messages. I'm the one who saved the people. I'm the one who's..." He didn't say any of that. As you read through this is “because You made a covenant with our fathers because You promised us, do this because You are great, do this because You are loving, do this because You are merciful, not because of us.” "Do not delay for Your sake, my God, for Your city and Your people are called by Your name." You know, I can't help but read this prayer and think of another prayer and a parable that Jesus gives.

Let's go to Luke 18. We'll come back here to Daniel and look at our last prayer. Luke 18, that desperate need to seek, the desperate need to seek, that understands “You are God, I'm just walking through this life for this short period of time and I need You to guide me and show mercy and forgive me, I need You to help me because I can't do this." It's interesting because, in this parable, I want you to remember something, Luke wasn't there. Luke wasn't with Jesus, so Luke receives this from other people, and that's what I find so interesting is Luke felt compelled, you know, inspired to make a commentary about a parable of Jesus. So people had told him this story and as people told him this story, whoever told it to him, and when he wrote it down, they told him why he did it. People who were there told him why he did it.

Verse 9, "And He spoke this parable to some who trusted in themselves that they were righteous, and despised others." The reason for this parable is because… and, by the way, the people here are very religious and are doing a lot of good things as we will see with the person involved. But notice the motivation and that's what you don't see in Daniel. He did not trust in himself and he did not despise others. His need for God was so great, he trusted in God.

“Two men went up to the temple to pray,” you know the story, “one a Pharisee, the other a tax collector.” A Pharisee is at the top of the religious order. Here's a person who keeps the law of God meticulously. Here's a person who worships God at the temple. Here's a person who everybody in the community looks towards as one of those people who really is close to God, has it all together, and a tax collector. How could you be anything worse than a tax collector? It would be better to be a criminal than a tax collector. Because who did he collect taxes for? The beast power; Rome. The Messiah was coming, they believed that. All right, what does Daniel say? He comes back to destroy this power, right, he doesn't need to call it the beast power because it… Revelation hadn't been written yet. He works for the pagans that hate God the most and that's who he works for.

“The Pharisee,” now, there's something to think about here though, this is really important. They both go into the temple. This tax collector is a practicing Jew. He's a practicing Jew. He's Torah-observant. He goes to the temple to do his service before God. So this isn't some person outside. This isn't a person that was unqualified to go into the temple, some unclean person. He's just a despised tax collector who is basically a traitor to the minds of a lot of people. “And the Pharisee stood and prayed thus within himself, ‘God, I thank You that I'm not like other men — extortioners, unjust, adulterers, or even as this tax collector.’" And you know what? He probably wasn't an extortioner or unjust or an adulterer, now, he might be unjust, so maybe he's one. He is sure not a tax collector, I mean, that's a true statement, he's probably in all honesty never committed actual adultery. He's probably never killed anybody. He's never worshiped an idol. He's kept the Sabbath since he was born. I mean, he had done those things. He's a Pharisee. This is what he does. This is how he lives his life. He says, "I fast twice a week." Wow, that's amazing. I wouldn't ask how many of you fast twice a week. "I give tithes in all I possess, look what I do God." Now remember, he trusted in himself. He did not trust in God, he trusted in his own goodness. He trusted in his own righteousness. "I am a righteous person."

You know of anybody who could have trusted in himself I think it was Daniel, right? When you got thrown into the lion's den and you come out because God saves you, you can say, "I must be a pretty good guy." And you don't see any of that with Daniel, all you see is this desperate need for God, this humility before God.

“And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast saying, ‘God, be merciful to me a sinner!’” Remember what he said, the first thing that Daniel said to his friends, "Let's go seek God's mercy because if He doesn't give it to us, we're in really deep trouble because Nebuchadnezzar is going to kill all the advisers and our turn is going to come. So let's go seek God's mercy.” And this man is seeking God's mercy.

Jesus says, "I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, and he who humbles himself will be exalted." He was justified. Justification means you are given the right to go before God. What's interesting is both of these men stood at the temple, in this parable. One man went away feeling, "God accepted me today" and the other man was actually accepted. One man believed, “I... me and God did real good today where, you know, God sees how good I am. I trust and look all the good things I've done. I'm stacking them up. God look at the good things I did today." But the other man actually went to God. The other man was not justified. He was not given the right to actually go to God. But he walked away feeling real good about himself, very high self-esteem, very high self-esteem.

Daniel was like the tax collector. Can you imagine how other Jews may have looked at Daniel, maybe as a traitor? I mean, he worked for the people who had destroyed their nation. And yet, Daniel asked God, "Help me to do your will." He sought God. He was seeking Him all the time. "What is it you want me to do? Tell me?" And his desperate need for God. The Pharisee had no desperate need for God. You and I can never get to the place, we're so comfortable with our commandment keeping, which is good, it's commanded by God. But we can't make Him so comfortable with our commandment keeping that we no longer feel a desperate need for God. Now, that desperate need for God is confident by God, I mean, I don't mean that we're just like out of control but I mean there is… we experience what David experienced, we experience when you see all through the Bible what this great men and women experienced. “O my God.” You read that whole chapter 9 prayer by Daniel. When you get to the end it's overwhelming. He's probably there crying out or actually crying when he says it. It's so emotionally overwhelming.

And our last prayer is in Daniel 10. Daniel 10:1, "In the third year of Cyrus king of Persia a message was revealed to Daniel,” so he receives this message. Now, verse 2, "In those days I, Daniel, was mourning three full weeks.” Wow, that's a long time. It doesn't say “I was just seeking God,” it says he was mourning. He was depressed. He had anxiety. He had concerns. Oh, no, Daniel never had concerns, when they threw him in the lion's den he said, "Oh, yeah, come eat me." We forget what the man experienced and he's now three weeks mourning before God, for God to answer him, for God to help him. He says, "I ate no pleasant food, no meat or wine came into my mouth, nor did I anoint myself at all, until three whole weeks were fulfilled." Three weeks he struggled with seeking God. Three weeks his desperate need for God was not fulfilled. Now, this isn't when he was young, this is after he had spent a lifetime obeying God, a lifetime of seeing miracles, a lifetime of God answering him and giving him answers to visions and dreams, a lifetime of this. And still there are times when he's faced with seeking God and His mercies and not understanding and not knowing what to do and worried and anxious and distraught. Because God is God and Daniel knew he wasn't God.

It's a funny thing about humility. Humility gives you peace in life but when we are truly humble there are times in life when your smallness gets a little overwhelming when you're comparing or understanding God. So what we do? Well, look at this person over here, I'm better than him. We compare ourselves with each other because, well, we can always find somebody I'm more righteous than, at least I think I am because I can despise others, right? I can trust in myself and despise others. That's what the Pharisees did. You can imagine what happens to a Pharisee if he's confronted by Jesus Christ. You want to know? Read the story of Paul.

Read the story of Paul and you find out about a man who trusted himself and despised others so much that he killed them, right? And suddenly comes face to face with Christ and he's very, very little. He's much more like the tax collector now. Daniel seemed to have maintained this his life, and so is this time he's wrestling with God.

Let's skip down to verse 10. So now, an angel comes to him, and angels aren't going to come to you, I don't think so. If some does, some angel comes to talk to you, please, go see Mr. Myers. So, “Suddenly, a hand touched me, which made me tremble on my knees and all the palms of my hands. And he said to me, 'O Daniel, a great man… greatly beloved, understand the words that I speak to you, and stand upright, for now I have been sent to you.' And while he was speaking these words I stood and I trembled." Okay, it's one thing to seek God and want Him. It's sometimes even worse when you're actually then confronted by it. An angel shows up and it's like, "Well, maybe I shouldn't have been so..." you know, I mean this is awesome, this was terrifying. Maybe I shouldn't have been so wanting an answer this quick. “Maybe I should have fasted another three weeks. Because this is terrifying.”

“Then he said to me, "Do not fear, Daniel, for from the first day that you set your heart to understand, and to humble yourself before your God, your words were heard; and I have come because of your words." This angel came because God sent him because of a prayer but he waited three weeks. “But the prince of the kingdom of Persia withstood with me twenty-one days; behold Michael, one of the chief princes, came to me, for I've been left alone there with the kings of Persia. And now I've come to you to make you understand what will happen to your people in the latter days."

Now, this is a huge warfare going on between angels and Satan and the demons. God could have simply swept Satan and the demons aside, right? But God works through people and God works through angels. Now, God didn't make angels just so they could be pets. He didn't make us just so we could be pets. It is so that we can interact. And he sent an angel and Satan stops him and it's interesting that he finally says to another angel, "Go home now and then get to Daniel. Poor guy is going to starve himself to death.” I find this amazing because God could have just done it. But He doesn't do everything in your life. Sometimes you pray for maybe help, "God, why aren't you helping me?" And then if somebody walks up to you and starts talking to you and that person helps you. Sometimes God sends you a person, in fact, a lot of times God sends us a person. He could do it Himself but this is all about us interacting with each other and with Him and the same way with angels.

He sends an angel, Satan stops him, He watches it, He knows what's going on, but He says, "You go help him, Michael, because I want Daniel to get this message." And you wonder if He just… He was like the parent saying, "You don't want me to come in that room? I wonder if you… you know, and tell Satan, “You really don't want me to come. You know, you don't want to me come to carry this so you better get… you know, we're going to shove him aside because you don't want me to come there. You don't want me dealing with this."

But the agony and the long time in which Daniel struggled with this and that tells us something, seeking God takes persistence. You know, the problem with seeking God is “I want God to do my way. I want God to seek me. I'm just confessing. I want God to seek me. God I have an idea, when it comes to me I want You to do this." But He never asks me, I'm waiting. I'm 61 years old and I'm still waiting for Him to ask me, "What's your opinion?" Although I think I have finally reached the point of wisdom where if God did ask me my opinion my answer would be, "You know, Lord." I don't think I'd give it. All these years I want to give my opinion I don't think I really want to. I don't think He really wants it either.

Daniel struggled for a long time here, he had to be persistent, he didn't stop, he kept seeking, he kept seeking, he kept seeking in his desperate need for God. You know, what does this remind you of? Another parable by Jesus? How many of you have a parable in mind? Okay, few of you. It’s back in Luke 18. Luke 18, we were just there. Verse 1, "Then Jesus spoke a parable to them, that men always ought to pray and not lose heart." Once again, Luke makes these comments, “Okay, I'm telling you why,” you know, Luke's writing to a gentile audience and he was telling them, "Here's why Jesus said this." He says, "He told this parable so that man should pray all the time. Keep praying, keep asking, keep struggling, keep going to God and not lose heart, don't give up." You wonder if Daniel was about to say, "God, I'm just going to give up" and that's when God said, "Michael, go shove Satan out of the way."

See, what you and I forget and don't realize, there's no huge battles like this going on, you know, because this is the macro stuff. But in the micro of our lives, Satan tries to discourage you against God. In the micro of your life and my life, Satan tries to turn us against God. Satan tries to destroy your faith in a hundred little ways. There is a battle going on and you go and you pray, and you pray. And sometimes God through His Spirit gives you help. Sometimes He sends a person. There may be times He sends an angel, you just didn’t know it. Don't forget, this isn't just about them. This is what Daniel teaches us, it's not just about the macro. It's about the people in here, in all these events. You and I live in a perilous time as we head closer and closer to the end time and all these great events will happen and it will be a footnote in the history of God's Church, you know. And some people prevailed. I don't think any of our names will be in the list, okay? And some people prevailed. And people read about it, people prevailed. Well, that's us. Because we can’t… we have to pray always and not lose heart.

“There was a certain city a judge who did not fear God nor regard men. There was a widow in that city; she came to him, saying, ‘Get justice for me from my adversary.’" You know the story. "Please, please, help me, help me," and the judge who is a rotten guy, "I'm not going to help you, I'm not going to help you, just leave me alone, just leave me alone." And finally, he says, "Okay, I'll do the right thing here. I don't want to make this ruling but I will just so you will shut up and go home."

Verse 6, "Then the Lord said, 'Hear what the unjust judge said. And shall God…'" okay, now, if God is a just judge, He's not an unjust judge, we don't motivate God by just pestering Him and pestering Him until He can't stand anymore, that's not what this is about. It's about this need, this desperate need and seeking God and not giving up, just keep praying. Keep going to God. Keep studying the word for the answers. And then being thankful for anything He gives you along the way.

He says, "And shall God not avenge His own elect who cry out day and night to Him,” they cry out day and night. You're not going to be crying out to God day and night if you're not distressed, right? If you're having a perfect day you might be thanking God but you're not crying out to God, are you? "Oh, it's a great day, O Lord, I'm in distress because it's a great day." They're crying out to God, the people are crying out to God because of stress, the spiritual stress, and sometimes the physical stress that's upon us. They cry out to Him “though he bears long with them?” Our God waits what we think is a long time it's not a long time with Him, that's the problem.

Time is a big issue to me, it doesn't seem to be that big an issue with God. It is with me, you know, stub your toe and it hurts for 24 hours. That's a long time when your foot hurts. God is like, "Son, it's only 24 hours." "Yeah, but look my toe now is turning black." "Okay. Okay. Big deal.” He says, "I tell you that He will avenge them speedily. Nevertheless, when the Son of man comes, will He really find faith on the earth?" He says, "Will we stick to this and be persistent?" Daniel was persistent even when these macro things were going on he knew nothing about a spiritual battle just to keep God from talking to him. He didn't know he was that important.

In the midst of the great events of history, the salvation history, what God is doing, God is intimately involved on the micro level, with the individual is involved. God did so many great things to Daniel and Daniel faced a lot of difficult trials with his faith. And he struggled at times. And it's obvious that he found this desperate need and it's obvious that he sought God, not his own ways but God. It is obvious that he was persistent and he was humble. His position never went to his head. In this story, we see this remarkable man, who through prayer maintained this daily relationship with God. And so when we go through the book of Daniel we have at least one more, maybe a couple more Bible studies on the book of Daniel. Remember, as you read about all these great events and this man, Daniel, who lives for decades through all these great events, this is a man. This is an individual who suffered mentally, emotionally the same way we do but he was able to get through it and God did great things in his life, and we read about him thousands of years later because of this prayer relationship that he had with God.

Course Content

Given In

The Christian Responsibility to Work Hard

The biblical case for having a strong work ethic as a Christian.

Transcript

[Gary Petty] I read one time that this was something that was posted, a notice that was posted on an employee bulletin board at a business. It says, "Due to increased competition and a keen desire to stay in business, we find it necessary to institute a new policy. We're asking that somewhere between starting time and quitting time and without infringing on the time devoted to lunch, coffee breaks, rest periods, storytelling, tickets selling, vacation planning, and rehashing of gossip, each employee endeavors to find some time to set aside as what we're calling the work break. This may seem a radical innovation, but we believe the idea has possibilities. It can conceivably be an aid to steady employment and regular paychecks. While adoption to the work break is not compulsory, it's hoped that each employee will find time to give it a fair trial."

But the six years that I spent working in radio advertising, I came in contact with a lot of different businesses, small businesses, big businesses. And one of the problems they all had every one of them was how do we find and keep good employees? That's a problem that they all faced. You say, "Okay, employees, what does that have to do with what we're going to talk about today?" Are you a good employee? Do you work hard? "What's that have to do with my Christianity?"

Actually, the Bible talks about having a work ethic. What does that mean? What does it mean that we are to have a work ethic? What does the Bible really teach us about work? There's an interesting story that we find in 2 Thessalonians 3. That Paul is making some personal comments here to the people of Thessalonica about a problem that they had. Picking it up in verse 6. He says, "But we command you, brethren, in the name of our Lord Jesus Christ, that you withdraw from every brother who walks disorderly and not according to the tradition which you received from us."

Now, these people were disorderly. And he's actually saying, you know, these people have become so disorderly in the congregation that we're just suggesting you don't even talk to them. That's a pretty strong statement. Like what in the world were they doing? I mean, disorderly means that they're causing problems, they're destroying relationships. I mean, what in the world are these people doing to cause that kind of problem? You think well, they must have some heresy, you know that they're teaching or what are they doing? He says, "For you, yourselves know… He says… Let me give you an example here. "For you, yourselves know how you ought to follow us."

He's talking about him and some traveling companions who had been with him when he went to actually visit the church of Thessalonica. "How you ought to follow us, for we were not disorderly among you." Okay, well, we didn't create this problem when we were there so we tried to show you an example. He says, "Nor did we eat anyone's bread free of charge, but worked with labor and toil night and day, that we might not be a burden to any of you, not because we did not have authority, to make ourselves example of how you should follow us." So he uses himself as an example. He says, “You know, when I came there,” with his ministerial companions, he says, “we didn't taking money from you to serve you while we were there.” But they worked day and night. And of course, we know that he was a tentmaker.

So he says, "We worked our own jobs and didn't take money, even though we could have. I mean, it would only be ethically right for the church to support us while we were there." But he says, "No, we didn't ask anything from you." So there's a problem here he's getting to that has to do with disorderly conduct. He says, "For even when we were with you, we commanded you this: If anyone will not work, neither shall he eat. For we hear that there are some who walk among you in a disorderly manner, not working at all, but they're busybodies. Now those who are such we command and exhort through our Lord Jesus Christ that they work in quietness and eat their own bread."

Boy, what kind of major problem were they having? Now, I don't know exactly, but the cause was that there was a large enough group of people in their congregation who just refused to work. They just didn't work. And it says there were busybodies. They spent their time just meddling in everybody else's business. So they were creating this constant problem in the church. Which I mean, that seems sort of odd to us today. I mean, I don't think I've ever been in a congregation where I've seen this exact problem where you had a large number of people just creating all this problem at church because they just refuse to work.

But there's an important statement he makes here. He says, "For even when we were with you…" I'm sorry, he says, "For if they shall not work, they shall not eat… If anyone will not work, neither shall he eat.” That's the point he's making. Now, the Bible is very clear in the absolute command to take care of the poor. Everyone has a responsibility to take care of the poor. Poor people who are there because some calamity has happened, because maybe they just don't have the skills to get certain jobs. Maybe they… you know, there's all kinds of reasons why someone could be poor. And the church is given and ancient Israel were given explicit commands to help take care of poor people. What Paul says here is, if a person is poor because they won't work, you don't take care of them.

Now, that seems strange too in the society we live in. And why would he say that? If the person is hungry, and he says no if it's because they refuse to eat, let them get hungry, and then they will go work. Let them get hungry then they'll go work. So he's making a point here. Now, once again, we have to put this in the context of why he makes this statement. There is in the congregation a group of people who cause nothing but problems in the church. They're meddling in everybody else's business or probably just showing up at people's houses expecting to be taken care of.

Although I have had… I have had as a pastor, a few people that do that. I've come across people who will go from church to church. And they'll come in and they'll spend three-four months in a church living with people, being taken care of by people always saying they're going to get a job. Sometimes I've seen it go on for six months and the people will take them in. A lot of times it's older people. Then they'll wear out there welcome there, and go someplace else. And eventually, it comes down to this person doesn't even look for a job. And so you have a conversation and say, look, "You just can't come in and take advantage of these people." I mean, in some cases, large amounts of money were given to then and then they disappear.

Then I get an email from another pastor that says, "Hey, so and so has showed up at my church and they just moved in with a couple of the elderly people." And I've seen men… it's always men. But I've seen men be able to do this sometimes for a couple of years before they get caught. Now, Paul would say, "Sorry, you don't work, you don't eat. We don't give you anything. You don't work, you don't receive shelter." He's talking about Christians taking care of Christians here. He says, "If you refuse to do certain things, then the church is not to take care of you." So this means work is important. This is an extreme example but this is where I want to start. It must be important for Paul to make these instructions to a church. If a person refuses to work, it's not that they can't work, or maybe they just don't have a lot of skills or whatever. And you know, they're doing the best they can, maybe they have a real low paying job because that's all they can do then we're supposed to take care of them, help them. “But if they refuse to work,” he says, “then you don't take care of them.”

So work is important. Work is an important part of who we are because work is part of our Christian character. Now, I'm going to talk about being a workaholic here. I might mention a couple of times. Being a workaholic is the other end of the scale. Being a workaholic is spiritually wrong also. When we put ourselves into our work so much that we're not having a right relationship with God, we're not taking care of our families, we're not taking care of ourselves. And recreation is part of life. Fun is part of life. So that's that other extreme.

But usually, we as human beings tend to fall on the sort of lazy side than the workaholic side. So we're going to talk about work today. Because it is an ethical issue. Now, I will say this when I talk about work here, and I've seen this happen in the church. I've actually had people come to me and want to counsel because they'll say, "You know, I realized that I'm preparing for the Kingdom of God. And since I'm preparing for the kingdom of God, I'm just a" and you can fill in the blank. “I'm just a construction worker. I'm just a salesman. I'm just a housewife. I'm just a office worker.” And whatever they fill in and they say, "Probably I need to get another job to prepare for the Kingdom of God." Your career isn't the issue, it's your work ethic that's the issue. It's your work ethic that's the issue, not what you're doing.

I used to tell my kids, "Find out what you're really good at, that makes you happy and go become the best at it. You may not make the most money, but you will be happy." When you're doing work you love, you're happy. Now, unfortunately, every job has drudgery. We'll talk about that in a minute. And you can be trapped at a job sometimes for a while that you hate. Okay, what do you do with that? Well, we'll talk about that in a minute, too. These are all real issues. This is practical Christianity, practical Christianity. So it doesn't matter what job you do. God doesn't care if you're an architect. God doesn't care if you're a boss with 100 people. God doesn’t… Well, I say He doesn't care.

What's really interesting is go through all the scriptures about employers. There are lots of scriptures in the Old and New Testament about employers. There's one of the laws in the Old Testament that says, "If you withhold your wages that you owe people as an employer, God will punish you." Is that a little scary? God says, "I hold that, personally, that's a personal issue. If people work for you, and you hold back their wages, then that's personal between Me and you. I will deal with that." So there's a lot of instructions about bosses and employers. But we're going to talk about employees today. Most of us are employees. There's a few here that might own your own business, but most of us do not.

So what does the Bible teach about work? You know, I talked about your jobs. Most people will have multiple jobs in a lifetime. What's really different than say 50 years ago, my dad, his dad, back then, most people had one career. Many times they worked for the same company their entire lives. That's not true today. Most of you, if you're young, you're going to have more than one career. You actually have more than one career. You may start out in something and end up doing something totally different by the end of your life.

In fact, the average person today will have three different careers. Now, we're not talking about three different jobs. You may have a career which you work for three or four different companies, and then another career and you work for three or four different companies. So it's changed from… it used to be you get hired by somebody, you work for that same company maybe your whole life. It's not that way anymore. Remember, it's not the specific job. It's the work ethic that's the Christian part of what you do. God doesn't care if you're a farmer. Be a good farmer. Like I used to tell my son he loved working on cars, I said, "Go be a car mechanic." "I can't make a lot of money." "Just go be the best car mechanic you can be." Now, he's selling insurance and loves it. So I was wrong on that one.

I used to tell my kids, "I can't determine what you're going to do, you have to decide that. You have to decide what you're going to do because it's your life, it's not mine." So, learn the work ethic, and you're going to be pretty much successful in everything you do. Now, I say successful, even if you do it right, bad things happen. In preparing this, I looked up probably 10 websites. They were business websites. They were management websites. One was a college website giving advice to students on reasons people get fired. And, you know, the number one was they just don't do their job. Like, number two was people fall asleep. That kept showing up all over. People sleep, you know. Number three was they're spending all their day on their cell phone, or, you know, they're just not involved in their work. There was all these reasons.

But then I saw another list from a business magazine. It was pretty interesting. It said, "We're going to tell you some other reasons why people get fired. The boss wants to give the job to his nephew,” okay. And then there were reasons why you get fired, which you are doing a great job and your manager becomes absolutely jealous of you and gets you fired. And I've known people that have gone through that. Got fired because they were doing a good job, and somebody got jealous.

So, okay, life, you know, there's no magic pill that says do this equals perfect success, that's not life. Sometimes you do it right and something bad happens. The difference is when you're doing it right you will find something else to do. You can recover from the problem if you're doing it right. If you're doing it wrong… I mean, you get fired from someplace three or four times just because it says you're insubordinate. You just aren't going to listen to your boss. You think he's an idiot, and you've been fired from three places because you think the boss is an idiot. Guess what the next boss is going to do, not hire you, right? They don't want to put up with that. So if you do it the right way, you have a much better chance of recovering from the bad things when they happen. Do it the wrong way and sooner or later you dig yourself in a hole.

What does the Bible say about work? Let's go to Colossians. Say well, this isn't a spiritual issue. Whether I daydream on the job, whether I play video games on the job when I should doing something else, that's not a spiritual issue. Colossians 3:22. Bondservants, now bondservants, so that was you worked for somebody because you owed them something. This is a type of employership. I mean, there were businesses in the Roman Empire where they hired employees. There were people that had bondservants. In other words, "you owe me something so you got to work for me."

There were people who… if you were craftsmen, especially, you would be hired out to different people. Of course, they had slaves, too. So Paul is just talking to a class of people that work for other people. He says, "Obey in all things your masters according to the flesh,” what? Now, not if they tell you to do something against God. Now, if your employer tells you to do something dishonest, you say, "No." And sooner or later, most of us have had to face that. I've had to face it earlier in my life. Or you just say, "I can't do that. That's immoral. That's wrong, whatever you're asking me to do."

I remember one radio station… I probably should have mentioned this before. I was really supposed to go date all the young girls that worked at the advertising agencies after… you know, not date, just go to the bar with them. I said, "I got a pregnant wife at home. I'm not going to go out after work and take these young single women to a bar." He said, "Well, you don't have to let them know you won't do anything." That's literally what I was told. "Just, you know, have some fun with them and then you get the account." And I said, "I don't want the account that bad." The owner of that radio station told me you know… it was the number one radio station in Austin, Texas. He said, "You know, you're a nice guy and in my experience, nice guys don't make it in a lot of companies." I didn't.

So you obey them in their job what they're telling you to do not with eye service as men-pleasers. In other words, you're not doing this because you just want to get on the good side of your boss. But in sincerity of heart. In other words, you do your job, you do it because you want to do the job right. Why? Because you're fearing God. "And whatever you do, do it heartily as to the Lord and not to men knowing that from the Lord you will receive the reward of the inheritance for you serve the Lord Jesus Christ." What? He makes this a spiritual issue. When you go to work, you give all that you have because you think that you're serving God. "I'm serving God."

Why would you do that? Because to your employer, to the people you work with you are representing God to them. Believe me, they all figure out you're a little bit different. They know your religion is a little bit different. Wherever you are, you represent God. And it's that way when you go to work. So when you go to work you give everything you have. Look what it says in 1 Timothy. Here, Paul writing once again, 1 Timothy 6. He really spells it out here. He says, "Let as many bondservants as are under the yoke…” in other words, sometimes when you work with somebody else, you're under a yoke, right? You don't show up on time. And by the way, that's one of the reasons that kept coming up, people were getting fired. Now, certain companies are very loose with that policy, certain aren't.

And if you work for a company and said, "What time we start?" "Oh, 9, 9:30, you know, just sort of whenever you come in." And there's companies like that. Then you get a company that says, "We expect you here at 8:30." And you're there at 8:40 and they fire you. And you can say, "Well, the last company was like this. This isn't fair." And they say, "But you don't work with the last company. You work for us." And so it is a yoke to work for other people. Now it doesn't mean it can't be fun. I mean, I enjoy being a pastor. No, I love being a pastor. But there are days where it's tough. There's days where it's tough.

He says, “yoke count their own masters worthy of all honor." Why? I mean, all of us here have worked for some person that you know, wasn't worthy of honor, right? We've all been there. So why would you do that? And here's why. "So that the name of God and His teachings will not be blasphemed." So that the name of God won't be blasphemed. They may say, "I don't like you." They may not like you because you are so honest. They may not like you because you are obeying God, but God won't be blasphemed. And that's why I said, when you go to work, you represent God. When you go to work, you are there your work ethic is part of your Christianity. So yeah, we should talk about this. Yes, it is important. And yes, it is one of the keys to success.

And sometimes younger people, you know, struggle with… you know, we all did when… Although I didn't. When I was young, I figured out somehow, I don't know why, when I was about 15 years old, I made a list of all the things I wanted to do in life. You know, get baptized. Find me a good woman that will take me, have children. Okay, that was number three. After that, it was work in radio, become a television talk show host, become an author of books, work as a reporter for… I had all these things I was going to do. Some of them I've done, I tell you what, being a minister wasn't on the list. Some I've done. Some I haven't.

But we all struggle with, "What am I supposed to do with my life?" You will have lots of choices in life and you probably… whatever choice you make at 18, you're going to change. The important thing is, what is your work ethic? Because you can change. I mean, I've known people who were doctors and became something else at age 30 and have been very successful. They were successful doctors. Now, they're successful with something else. I mean, what a change. You become a doctor at 28, at 35 you change jobs. You can have lots of choices in life. The important thing is if you learn how to work, you actually are equipped to make those choices. And you'll be equipped to make the changes if you want to.

If you don't know how to work, you don't have the ability to make the changes. There are people who are trapped in jobs because they've never learned how to work and they can't get out of it. It's all they can do. Now, some people, it depends on your personality. You find a job and you like it, and you stay in it for the rest of your life. And that's great too. But you have the equipment to make the decision. You see what I mean? You have the ability to make those decisions because your character is right, your work ethic is right. Otherwise, other people make those decisions for you. So that's what this is about. And so you are following God. You are doing this because you represent God. Now, that would change a lot of things, how you handle a lot of things at work.

So that's the first point I want to make. You know, when you go to work, you're going to work there as a representative of God. Now, you have to accept that. If you don't accept that it's like everything else. You either accept you're a Christian or not, but we shouldn't call ourselves Christian if we don't believe that we are followers of Christ and represent Christ. If we're Christians, we're representing. What we do at work counts. What we do at work matters. I mean, you spend 8 hours, you know, 40 hours a week at least at work probably more.

And a lot of even your happiness depends on what happens when you work. You know, a lot of times people will drag home their problems from work and bring them home and have a rotten marriage because of the problems they have at work. Especially if they're both working, they both drag it home and, you know, one can't help the other and they're unhappy. And the real issue sometimes isn't the marriage. The real issue is what's happening at work.

The second point… Now, we're going to get down to some real practical… the first thing here is a little bit conceptual. We work to represent God. Okay, so that means what I do is important. The second is that a proper work ethic requires that there's a list, you accomplish the work that is assigned to you in the way that it has been assigned to you and in the time allotted. Here's your job, do it this way and do it in this amount of time. Now, sometimes you go back and say, "Hey, this way doesn't work." Sometimes you go back and say, "Hey, I can't do it in this amount of time." Sometimes you go back and say, "Hey, I finished early so I didn't go to sleep, or I didn't sit around and, you know, just call up and look at pictures of puppies. Instead, I've come and said, "What do you want me to do next boss?"

I mean, one of the reasons we hate work so much is we get bored because we're bored with what we're doing. You're never bored when you're locked into doing something and you're putting your effort into it. Proverbs 26. Here's where it shows laziness is a moral deficiency. It is a moral problem. Proverbs 26:13, "The lazy man says, ‘There's a lion in this road! A fierce lion in the streets!” In other words, "I can't go outside." They have an excuse for everything. I mean, the excuse is there's a lion in the street is silly. There's a lion in the street, it doesn't matter. In other words, the excuse doesn't matter. "I'm just not going to do it. I just make up an excuse."

"As the door turns on its hinges, so does the lazy man on his bed." I love that one. You know, you've heard an old creaky door that's all rusty and will hardly open. Although I have to admit it at 63 there's days that getting out of bed is like that. But it's literal, because that's the sound of my joints, okay. But we have to make ourselves get up and go. And there's a few people, most of us really can't believe it, they just wake up, jump out of bed. They're happy. They're ready to go. And it's, like, the rest of us, we just sort of walk around in a stupor for a while, and grunt for coffee and, you know. But you make yourself do it. More people have lost jobs because they simply won't make themselves do it.

And he calls this a lazy person. "The lazy man buries his hand in the bowl; and wearies him to bring it back to his mouth." Now you can imagine, you take your spoon and you stick it in the bowl and you just sit and stare and say, "Would someone feed me please?" It's an absurdity to this. "The lazy man is wiser in his own eyes than seven men who can answer sensibly." And that's very true. The more lazy we are, the more reasons we have for being lazy, the more reasons why it's somebody else's fault. And the more reasons why, everybody that tells us, "No, that's not how the way it works," we say they're either wrong or they don't understand, or "Hey, get out of my face. You're oppressing me." And so we stay the way we are.

So there is an amount of effort that we have to put into this. A small business had a sign hanging on the wall that said, "If you don't believe the dead come back to life, you've never been here at quitting time." You know, all work does have some drudgery. I mean, I have to admit, when I'm doing paperwork sometimes, I'd rather be out visiting people or, you know, working on a Bible study. I have certain paperwork I have to do. But it has to be done. So you pile through it, you know. I'll tell my wife, "I'm going up to my office. I'll be up there for three hours. I'm doing paperwork." And I find out when I tell her that she won't even talk to me for three hours. It's, like, "He's up there. Leave him alone." But you got to plow through it, you got to make yourself do it. It has to be done. There is a point we have to face no matter what the job you have. And sometimes when you start out in a job, you know, they give you the worst jobs to begin with then you have to do the worst jobs.

I think I've mentioned this before I worked… In the Worldwide Church of God, I worked in SEP. And I worked two summers, where I was in charge of the janitorial crew. Now, one of the things we had to do was the bathhouses every morning after hundreds of teenagers went in and destroyed it. We would get a dorm of maybe, you know, 30 teenagers, and now we had to go clean up something that was, like, out of a horror movie. I can't explain what 200 teenagers will do to a bathhouse, okay. And they would all be, I mean, griping and complaining. They didn't want to go in, So I had to give them the little speech all the time. That little speech was, "in life, you're going to be asked to do things you don't want to do. We have an hour to do this. We can go make this a game and I am…" the other two people I had working with me "we'll go in and help you do it. We'll get right…" I mean, the toilets were always clogged up. It was just horrible. "We will help you do this. And if we work as a team, and you do what we say, we'll be done in a half-hour. And then the other half hour, you have off. You can do whatever you want. You can go sit around." You know, all they ever wanted to do when they were done was just is sit around and talk. "You can do that. If you don't, you'll be here the full hour and only half the job will be done and you will hate it every minute."

And so we would go in, and for, you know, 20 minutes to a half-hour, we told them how to work as a team, we told them what to do, how to motivate each other. When one person slacks, everybody's got to make them work. And you know, they were always done in a half-hour. And then they had a half-hour off. Well, I can't say always. Because sometimes you get a group that just wouldn't do it. And an hour later, they were mad and grumpy. They'd be mad and grumpy the whole rest of the morning. They were upset. They hated it. How dare people make them have to do this? And they were miserable.

Now, everybody had the same job and it was just as bad for everybody. And you know, some groups came out of there, fired up ready to go, "Hey, man, we got a half-hour." Other groups after an hour were, "We hated this." And you know, it would take them a long time to get over it. The idea is at times, we just have to say, "The job has to be done," and we throw ourselves into it completely.

Many years later, I had a man come up to me and say, "Hey, you changed my life." I said, "I did. How did I ever change your life?" He said, "At SEP, that little talk you gave to us every time when we had to go in and clean out the bathhouse." I said, "Yeah?" He said, "I applied that to my life." And he says, "Now I own my own business and I'm quite wealthy." You simply attack the job at hand. And then you go do something else. But you attack the worst job by attacking it. You go into it. You do your work. Now, work ethic requires that you accomplish the work assigned to you, the way that it has been assigned, and in the time allotted. And so you do it.

The third point, a proper work ethic requires you use your time to give your employee a full day's work. You give them a full day's work. Say, "Yeah, but sometimes, you know, eight hours is a long time." I understand. But when I started to look at the reason people get fired, and so many of the times is because they're not working. They're talking, they're gossiping, they're texting, they're doing all different kinds of things.

Understand this, what if a friend of yours said, "Here. I can't go to the store. I'm going to give you $100 to go to the store and get all this stuff for me. Here's a $100. And since you're doing this for me, and it's so nice, you know, get yourself some lunch." You say, "Okay," and you took their $100. And you're supposed to be back in an hour. You come back three hours later and instead of the list, you have two things in a bag. And they say, "Well, wait a minute, you know, I had all this stuff." And you say, "Yeah, but, you know, I was having such a good time at lunch, picked up a couple of other friends and we used your money buying lunch and all I had enough was to get you this." You'd say, "You stole my money," right?

If someone did that to you wouldn't you say, "You stole my money?" When you go and work for a person and agree to work for them for a certain amount of money, and you don't give them a full day's work, I don't care how much the money is, the money isn't the issue. It's you that's the issue, who you are. And you don't give them a full day's work, you're stealing from the employer. You're stealing their time. "Here. I'm going to pay you to work for me." "Thank you. I'll take the money and I won't work." It's stealing. There's a point of dishonesty here. So we don't think that way. There's a point of dishonesty.

Ways that we waste time at work. "Oh good, another survey." No, I'm going to go to the Bible. Proverbs 14, a couple of places in Proverbs. Proverbs 14. There's a lot of benefits to work in our character and even some happiness. We'll talk about that in a minute. Proverbs 14:23. "In all labor, there is profit." There's a benefit from work. And once again, being a workaholic isn't the issue here. It's working that's the issue. When you are supposed to work you work.

"In all labor there's profit, but an idle chatter leads only to poverty." In other words, you spend all your time talking at work, on your computer at work, unless you're working on a computer, obviously, texting at work, sharing all your different plans and, you know, getting together all the people you're going out to dinner with afterwards, and you do all that while at work. You can end up in poverty because you're not going to have a job. You say, "Boy, that employer sure is mean and tough. What's their problem?" Now, remember, they paid you to work. They offered you money to work and you agreed to it. If you don't like the agreement, quit but don't steal from them.

You know, you're going to get in a bad job some point in life too. Once again, if you have the right character, if you have the tools, you'll be able to get out of a bad job. If you don't have the tools, guess what happens? "I can't get out of a bad job because I can't get any job," or you quit and end up what, doing nothing. I've seen people quit jobs. I knew a man one time who had been fired… I don't remember the exact number… It's been so many years ago. This was, like, 35 years ago. But I think he'd been fired from 12 jobs in 16 years all because of the Sabbath. I don't believe that. You might lose a job or two over the Sabbath, but if you're a good employee, you're going to find a job someplace. I think he's a bad employee. Now, a couple of times might be over the Sabbath but I don't believe all of them were.

Look at Proverbs 12:11. "He who tills his land will be satisfied with bread, but he who follows frivolity is devoid of understanding." In otherwise words, he who just…"All I want to do is have fun." Well, there's a time for fun, by the way, God is not against fun. There's a time for fun. And it's great when your work is fun, too. I mean, I have fun times at my job sometimes, and sometimes it's not. But when you just pursue having fun, instead of getting joy out of your work, he says, you don't understand what's going to happen to you. It doesn't work that way.

Proverbs 19:15 "Laziness casts one into a deep sleep, and an idle person will suffer hunger." In other words, when we are lazy, you know what happens? We get tired all the time. We lose a desire to achieve anything. Part of work is achieving something. It's achieving something. Now, some of you remember a couple of years ago, I kept using the example of how I told my wife I would paint the bathroom and then didn't do it. Okay. Well, I don't know, about nine months ago, I painted the bathroom, okay. But I have to tell you when I finished painting the bathroom… she wasn't there I thought I'd surprise her. And I looked around and I thought, "I really feel good about this." And then she walked in and said, "It needs another coat." So I put another coat on, and I felt good about that, too, right. When you accomplish something, you feel good and that is worth… You know, sometimes you don't work because of your boss and you don't work because of the money. Sometimes you work because in the end, "I did a good job. I did that." It's your character that counts. It's who you are that counts. And so you do what's right. Otherwise, you just get… the more lazy you are… Here's the strangest thing. You ever say, "Oh, I wish I had a day off with nothing to do."

Yeah, I do that and every once in a while I try to take a day off with nothing to do. And it's okay for a while then I start getting antsy and sort of nervous and sort of crazy like and then… then I have to tell myself, "Settle down. There's work to do tomorrow. It's okay." So you can't be a workaholic either. But it's funny, if I had nothing to do all the time, I'd be miserable. Wouldn't you? If you had nothing, no goals, nothing to do, nothing to achieve, you'd be miserable.

"Oh, I just wish somebody would take care of me." No, you don't, you wouldn't live life with somebody just taking care of you every moment. We're not designed to be that way. We're designed to go work and produce and achieve. All of us are every human being. Or we just get sleepy.

A fourth point is that a proper work ethic means that we exhibit a very high standard of honesty and morality. Let's go to Titus 2. Titus 2, I'm going to read this from the NIV. In the King James, it says bondservants here which is more of an employee relationship. But here in this translation… this is Titus 2:9. "Teach slaves to be subject to their masters in everything, to try to please them, not talk back to them." Okay, you just don't talk back to your employer all the time. Now, that doesn't mean you shouldn't give good suggestions. Most employers want a good… I mean, you might get some hard-nosed person that doesn't. But most employers want a good suggestion if they can see it's good. "Hey, if we do this would this make this better?" You know, because they know you now hey, you're concerned about the job. You're concerned about what you're doing. Your work is important to you. But he says, "And not to steal from them, but to show that they can be fully trusted, so that in every way they will make the teaching about God our Savior attractive." He says you be so honest, such a good upstanding person, such a moral person, that you make Christianity attractive to pagans.

"Boy, I wish I had more Christians like you working, you know, for me because you're good workers. I can trust you, people. You're not going to steal from me. I'm not going to have to worry because I can't figure out why.” You know, “I just bought a box of copy paper and half of it it's gone." "Oh yeah, I took it home. You know, my kids use it." That's stealing. And so we are to make… It's so fascinating here. Paul over and over again says, remember when you're out there working who you represent. Be moral and be honest. We should be very, very, very honest.

And don't think they don't notice. People notice whether you're honest or not. They do. They will notice whether you're honest or not. And this is more important than your job title. This is more important than how much money you make, your honesty. I've seen Christians sacrifice their honesty for more money, or sacrifice their honesty to get a higher position. And that's not what this is about. That higher position or more money means nothing to God. Honesty means something to God. So don't buy into this sort of American dream. "The more power and money I have, the more important I am to God," because that's not true. It's just not true. It's who you are as His child that's important to Him.

Let me just sort of wrap up with a few things here. Why do we work then? Okay, we work to… What's our benefit, if you will, from working? Constructive work gives us a sense of purpose and a sense of accomplishment in your daily life. You know, I'm 63. I know a lot of men and women that retire at 65. I couldn't imagine retiring at 65. I can't even imagine… I’ve got so much more to accomplish. In fact, I'm getting to the place that I'm even more serious about what I have to accomplish because, well, you know, I don't have a lot of time left here. I'm going to live another 30 years. I got more things to accomplish.

And so this constructive work gives us a sense of accomplishment. Even if our boss… see once again it's you get a benefit from working. What did God tell Adam and Eve? Go to Genesis 2:15. Genesis 2. It's a very important passage here. "Then the Lord God took the man and put him in the Garden of Eden to tend it and to keep it." "You are to work this garden." He didn't say, “Oh, here's the garden. It'll sort of grow itself. Just let everything run wild, it'll be fine." He says, "You are to tend it and to keep it." "You have work to do here, son, and you're going to like working. You're going to get up in the morning and you're going to enjoy going out and tending the garden." Without a sense of accomplishment, without things to do, Adam would have been bored, even in Eden. We are designed to accomplish things.

There's a study that was done in Harvard. And it's an interesting study because the first time I read of this study was in the 1980s. And it had started kind of back in the 1940s. I just read this week because I was looking at the study. The study continues on. Some of the people involved in this study in the 1940s are still alive and they're still studying them, these people at Harvard. The people who started the original study are all dead it's new, but they've been studying these… I think it was 465 boys. And they were all from inner-city, Boston. And they had all different backgrounds, and all different economic backgrounds, and educational backgrounds, and ethnic backgrounds. You know, they're just from all over the place. And so they started to go through them. What were they like at 15 or where were they at 25? So in the 1980s, these guys are in their 40s and 50s. Well, they're in their 50s at this point. And they found some very interesting things.

Now, as they continued on as they got older, into their ‘70s and ‘80s now, and '90s, they found that there were two things that changed their lives more than anything. One was the quality of relationships they had when they were younger. Were there adults who loved them or not? Oh, yeah that makes sense, doesn't it? That was the most… The number one impact on their lives, whether there were adults that loved them and interacted with them as children. The second one was whether they had work to do as a child.

You say, "Oh, we just put our kids in the salt mines." This was as simple as mowing the grass. It was as simple as cleaning your room. And in doing so, they found out that these young boys who had interactive relationships, people who actually cared for them, and taught them and interacted with them, and then they were made to work. Those were the two greatest factors in their success of life and how happy they were.

People who work and put themselves into their work are happier. They're not bored. They have purpose. And like I said, these jobs were just… "Okay, you're 15. Go get a job," you know. No. It could be as simple as, "Okay, you have chores, and you have to take out the garbage and you participate in what the family does." Or sometimes a lot… These boys came from broken families. Still, there was always some adults somewhere that interacted with them in a positive way. And they always had some value in their work. "I'm producing something, and as I produce something, I have value. I produce something and therefore I have value." And as they grew up that changed their lives.

One of the greatest gifts you can give your children… the greatest gift you can give your children is your love and your time. A second greatest gift you can give them is teaching them God's way. Now, you have to give them love and time before you can teach them God's way. "Okay, we're going to have school today. I'm going to teach you God's way and the rest of the time I'm going to ignore you." That doesn't work. You give them love and time first, and that builds the relationship that you can say, "let me tell you about God," and it means something.

If we don't give our children of ourselves, then somebody else gives them of themselves. And it's probably be the other kid next door. You see what I mean? We can't let other people raise our children. We have to give them our love and our time. Then the second most important thing you could do is give them God's way and teach it and live it for them. And the third most important thing you can do, make them do some chores, make them do some work. That there's purpose in work. There's meaning and work.

I could remember my dad telling me… we’re sanding floors, which is hard work. I was a teenager. He said, yeah, he says, "I worked hard, worked hard. My dad pushed me and pushed me. Because he was pushing me all the time. “Do this better. Work harder, do this,” you know, just all the time. He said that one day, he said, “Okay, you got to finish this job.” And he left. And he said, I thought, "Good. I'm going to take a cigarette break." Because he was a chain smoker before he came into the Church. He said, “But I couldn't. I tried, and I couldn't light it I had to go finish the job."

So when I was about 17, one day he said, "You got to finish the job." I said, "Oh, good." And when he showed up I'm just finishing it. And he said, "Yeah, that's what I figured how long would it take you to finish it." I thought, "Yeah, I just finished the job." He did the same thing to me that his dad did to him. We have to realize we teach them to work. And I sure was proud of that floor. I still remember it. I still remember that it was a Lebanese club and they had, like, a meeting room, ballroom in it. And that looked like a sheet of glass. That floor had been just sanded perfectly and finished perfectly. And it looked like… And I still remember that. I was probably 17 years old. I don't remember any of the girls when I was 17. But I remember that floor.

A secondary reason we work is to support our families. This is important to God. 1 Timothy 5:8. I don't remember any girls because it seems to me that I've been married… it seems to me, I've known my wife since I was a baby. It seems somehow we've been connected since we were children. I know that's not true. But it seems to me that way. So I don't remember anybody else. Yeah, she's always been there. 1 Timothy 5:8. "But if anyone does not provide for his own, and especially for those of his own house, he has denied the faith and is worse than an unbeliever." Think about that statement. If you can work… Now, once again, sometimes we can't work or sometimes we're limited at what we can do or sometimes we just don't have opportunities.

I mean, sometimes you look at some… Darris McNeely just got back from a trip to Africa. And some of those people are doing as hard as they can and there's only so much money they can bring in. You can work 15 hours a day and you're never going to get out of a dirt hut. But they work, you know. You do your part. He's saying here the person says, "Nah, take care of me." He says you're worse than a person that's not even a Christian. See how much he ties this into our Christianity?

We have responsibilities. We work for other people. You know, and I will speak to the young men here. Guys, young men, when you marry and you have children, and especially if your wife says, "I need to stay home and take care of those children," your God-given responsibility is to take care of them. I don't care what the cost. If we can't do that don't get married and don't have children. Be man enough not to do it. Our responsibility is to take care of those if they need us. And, you know, sometimes women will have careers and then have two or three children say, "I can't do this. I can't do both of them." And we man up. How many hours a week do you work to do that? As many as it takes. As many as it takes. That's what we do.

And if we aren't willing to do that, you're not worthy of a wife. It's that simple. That's what Paul is saying. There's a loss of manhood that I'm concerned with. We sacrifice what we have to sacrifice for our families. That's part of work. Now, fortunately, hopefully, you have a job you don't have to do all that. But believe me, I know years ago, when I was a kid, I saw men work two or three jobs to feed a family, not because they had a great career. They worked two or three jobs just to feed a family. They would do whatever it took.

People had bigger families. The woman couldn't work. She had six kids. And that's what they did. Did they want to work three jobs? No. Why did they do it? It's what we do. We work to help those who are in financial need. I know sometimes some of these ideas are not popular in our society. The destruction of manhood is one of the most terrible things that's happened to our country. And now what's happening is destruction of womanhood. I mean, what God expects of women. If you destroy the men, what are the women going to do, right, what choice do they have?

And now where we have little three-year-olds that have decided that they're of a different sex. And parents who say, "Okay." A society cannot survive that, understand that. A society cannot survive that. Oh, it won't fall tomorrow, but it will fall. That is totally against the way anything is worked. Even the pagans knew that much. Even the ancient pagans knew that much.

Ephesians 4:28, "Let him who stole steal no more." So he's just telling people in church look, you got to change your… you know, if you used to be a thief, you're a Christian now. You got to stop being a thief. But notice what he says, "But rather let him labor, working with his hands, what is good, that he may have something to give him who has need." Paul actually says to people in the Church, "Okay, not stealing is the letter of the law. You and I have to go way beyond the letter of the law." He says, "Go work so you can help somebody else and give them a hand up. Go work so you can give to somebody else. Somebody gives you a hand up you go work and get somebody…" It's not, like, "Oh, good, somebody give me a hand up," keep giving your hand out. No. If someone gives you a hand up you go work and give somebody else a hand up. You and I are required by God to help each other in our times of need, and our times of poverty, and our times of old age, and our times of widowhood. We are required to help each other. It's at the center of God's way, that kind of love. And he says, start in the Church of God's, start in the house of God. And obviously with our own families, whether they're in the Church or not. That's where we just start.

And then the last reason, of course, is you and I have a duty to pay tithes and offerings to God. It's a duty. We should work because we wish to fulfill that duty. The work habits we form are part of our character. It's part of who we are. This is practical Christianity. "Wow, you've made looking at my cell phone, at my desk, some church issue." "No, it's practical Christianity. This isn't a church issue. It's Christianity issue." Work is important. And every day you have an opportunity when you go to work to be dependable and responsible and to show people what a Christian looks like. We're honest, we work hard, we're trustworthy. Those are all words that came up in what we've talked about here.

Also, you could be a whole lot happier when you just work hard. I don't care what it is. Scrubbing floors, cleaning toilets. I mean I think of all the things I've done in my life, sanding floors, painting houses. Well, I did have one job I failed miserably at. It was being a roofer. And the guy hired me… his son hired me and I said, "I don't know anything about roofing. I know nothing." He said, "Yeah, well, don't tell my dad. We just need some guys to work." So I spent 12 hours on the roof, trying to watch everybody else and figure out what they were doing. So at the end, the guy said, "You know, you're a hard worker, but you know absolutely nothing about roofing." And I said, "I know I don't." He says, "Well, I'm going to pay you because you're a hard worker, but I got to hire somebody that knows about roofing." I said, "I understand. I didn't tell your son I knew anything about roofing." And of course, they all laughed. They thought it was sort of funny. I was so glad I got fired from that job. I hated that job. But you know, I wasn't going to quit. I had told him I'd work the summer. I was going to work the summer and I thought, "By the end of summer I'll figure out how to be a roofer." But I was so glad I didn't have to figure out how to be a roofer. But I said I would. You know why I was going to do that? Not because I have great character because my dad had drilled me so much I had to finish the job. Even it was going to be all summer, I was going to learn how to be a roofer. So I was glad. And don't ask me to roof because I have no idea how to do that.

But these things make us happier. And it's these things that make up our work ethic. These are the traits that God is looking for. And these are the traits, not your job, but these character traits that God is going to use to serve Jesus Christ when He comes.

 

Gary Petty is a 1978 graduate of Ambassador College with a BS in mass communications. He worked for six years in radio in Pennsylvania and Texas. He was ordained a minister in 1984 and has served congregations in Longview and Houston Texas; Rockford, Illinois; Janesville and Beloit, Wisconsin; and San Antonio, Austin and Waco, Texas. He presently pastors United Church of God congregations in Nashville, Murfreesboro and Jackson, Tennessee.

Gary says he's "excited to be a part of preaching the good news of God's Kingdom over the airwaves," and "trusts the material presented will make a helpful difference in people's lives, bringing them closer to a relationship with their heavenly Father."

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