Beyond Today Daily

The Importance of Friendships

A story from the Old Testament shows the value of strong friendships.

Transcript

[Darris McNeely] I was recently in a conversation with a friend of mine about another individual that we both know and a rough spot they were going through. And I said to my friend, "Don't they have any friends to help them through?" You know, we have to have friends in this life. We have to go through life...we can't really go through life by ourselves. Friends are very important that there are whole television shows about it, movies, buddy shows, all of this, but the reality is, it's true that we need those relationships and we need to cultivate them to get us through life and sometimes difficult situations.

There's a story in the Bible that points this out. It's in Daniel 2, and it's the famous story where the king of Babylon, Nebuchadnezzar, has this dream of an image that nobody can interpret, not as magicians, not as astrologers, and Daniel, who is in the king's palace, as a chief advisor at that point, realizes that if he plays his cards right, he can find the answer because what's happening is the king is lopping off all the heads of the wise men, because nobody can tell him the interpretation of his dream. So, Daniel doesn't wanna lose his head. In chapter 2, Daniel then does something interesting. It says that he went in and he asked for the king to give time, that he might find the interpretation, which was granted.

And then verse 17 of Daniel 2, Daniel then went to his house, and he made the decision known to Hananiah, Mishael, and Azariah, his companions, his friends, otherwise known as Shadrach, Meshach, and Abednego, you know the story there. And he said, basically, to them, "Look, let's ask God for the mercies of heaven to be able to reveal this dream and understanding so that we can save our lives." That's what Daniel did. They were in a tough spot, and he had these three friends, the three amigos, and he went to them and he sorted it all out. They then went to God. But Daniel shared the problem, the situation with friends because he had those friends. We all need friends. That's what friends are for, as the song says. Well, they got the answer, and they saved their lives. There's several lessons from this whole story, but the most important one, I think, is to realize that we all need friends. We can't get through this by ourselves.

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Darris McNeely

Darris McNeely works at the United Church of God home office in Cincinnati, Ohio. He and his wife, Debbie, have served in the ministry for more than 43 years. They have two sons, who are both married, and four grandchildren. Darris is the Associate Media Producer for the Church. He also is a resident faculty member at the Ambassador Bible Center teaching Acts, Fundamentals of Belief and World News and Prophecy. He enjoys hunting, travel and reading and spending time with his grandchildren.

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Our World Looks More Like Babylon Everyday

Three Lessons From the Life of Daniel
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We look around, and as people who have chosen to follow God, our world feels more and more alien to us.

We live in extraordinary times, don’t we? It feels like we are living at an inflection point in history.

Refugees are flooding into Europe to escape the bloodiest civil war in recent memory. ISIS is gaining traction across the Middle East. Russia has begun flexing its muscle on the world scene, more overtly opposing Western priorities. The United States Supreme Court legalized same-sex marriage this past summer. World economies continue to be uncertain and in need of intervention.

We look around, and as people who have chosen to follow God, our world feels more and more alien to us. Maybe once, a generation or two ago, we could feel a bit more at ease among our neighbors, peers and coworkers, because most of them shared values similar to ours. But the world is becoming more and more like that great system that opposes God. It’s a system we know will exist in the time of the end: Babylon.

Lately I have been thinking a lot about the prophet Daniel. Like us, he lived at a time of a major inflection point in history—and he came through it with great faith. In fact, he lived through two major takeovers by world empires in his lifetime. He grew up in Jerusalem in the service of the royal family before he was deported to Babylon, where he eventually became a high official. Many years later, he was present when Persia conquered Babylon.

I have been thinking about Daniel because, in some ways, among all the men and women of the Bible, it was his whose life circumstances most resemble our own today. He didn’t live in Israel like most in the Old Testament. He didn’t live in a Jewish community of believers like most in the New Testament. Instead, he was nearly alone (with only three friends of like mind who are named in Scripture) in a culture both foreign to him and resistant to God.

More and more, our world looks like his world of Babylon. Reading Daniel’s story can be incredibly inspiring in times like these because not only did he live in the very seat of the Beast power, he even worked directly for its king at times in his life. Yet he maintained his righteousness (Daniel 6:10). 

Let’s consider three lessons from the life of Daniel that we can apply today in our own lives.

For us today, we have to realize that God’s way of life is counter-cultural. And we have to have the courage to stand up for what we know is right as the situation around us gets more and more foreign to our values. 

1. Daniel Followed the Beat of His Own Drum in a Culture Alien to Him

Daniel was among the young men of the nobility of Jerusalem who were selected to be trained for the service of King Nebuchadnezzar (Daniel 1:1-4). As part of that deal, they got a portion of the king’s food (verse 5), which we can ascertain was largely unclean because it tells us that “Daniel purposed in his heart that he would not defile himself with the portion of the king’s delicacies, nor with the wine which he drank; therefore he requested of the chief of the eunuchs that he might not defile himself” (emphasis added throughout).

The time frame of this situation is what amazes me because it doesn’t seem like Daniel was in Babylon for very long when this happened. I don’t know about you, but whenever I find myself in a new situation, I tend to go with the flow. I try to observe and follow what everyone else is doing until I get a feel for my surroundings. Then once I get the lay of the land, I can decide what to do.

But in the case of Daniel, even before he had much time to figure things out, he did the right thing. Most people might compromise once, feel bad about it and make a plan in order not to compromise a second time. But Daniel acted first so he would not find himself in that situation at all. You have to wonder how many other Jewish youths besides Daniel and his three friends were there. They aren’t mentioned and I’m guessing most of them didn’t have the courage to stand up for what was right when they were thrust into a situation alien to them.

For us today, we have to realize that God’s way of life is counter-cultural. And we have to have the courage to stand up for what we know is right as the situation around us gets more and more foreign to our values. We will be thrown into new situations every day. Our light can either shine, or we can hide it under a box by going with the flow.

2. Daniel Worked as if it Were All Up to Him, but He Prayed as if it Were All Up to God

In the next chapter of Daniel, it tells the story of King Nebuchadnezzar’s dream. Either because he forgot it by the next morning or because he felt like going on a crazy power trip, he asked all the magicians and wise men not only to interpret the dream but to tell him what it was about in the first place. Obviously nobody could do that, so he ordered that they all be put to death. Picking up the story: “So the decree went out, and they began killing the wise men; and they sought Daniel and his companions, to kill them. Then with counsel and wisdom Daniel answered Arioch, the captain of the king’s guard, who had gone out to kill the wise men of Babylon; he answered and said to Arioch the king’s captain, ‘Why is the decree from the king so urgent?’ Then Arioch made the decision known to Daniel. So Daniel went in and asked the king to give him time, that he might tell the king the interpretation. Then Daniel went to his house, and made the decision known to Hananiah, Mishael, and Azariah, his companions, that they might seek mercies from the God of heaven concerning this secret, so that Daniel and his companions might not perish with the rest of the wise men of Babylon” (Daniel 2:13-18).

What is amazing to me here is that when Daniel heard there was a dream to be interpreted and he was going to die, he went to the king to ask for time before he knew God would answer his prayer. It turned out well because it happened that the dream was from God, and making the interpretation known was part of His plan. But Daniel didn’t know that at the time. Yet he took that bold step in faith.

Now back in chapter one, where it said the group of young men from Jerusalem that Daniel was part of were “young men in whom there was no blemish, but good-looking, gifted in all wisdom, possessing knowledge and quick to understand” (Daniel 1:4). It also says God gave Daniel and his three friends “knowledge and skill in all literature and wisdom; and Daniel had understanding in all visions and dreams.” So Daniel had been educated and had wisdom—talents given by God that he had developed through education and training. In particular, he had been given the ability to understand dreams and visions. So when it came to this moment with the king’s dream, it wasn’t his first dream-interpreting rodeo. But it doesn’t matter how well you can interpret a dream if you don’t know what the dream was in the first place. He had to rely on God to show him. So he and his friends prayed and fasted.

The lesson for us today is that we should be developing the talents God has given us, and be using them every day. Not only that, we should be well-versed in God’s Word, which contains the words of life and true wisdom. We must be living its teachings day in and day out, being an example even when nobody’s looking. When a problem or issue arises, we can put those skills, that wisdom, that knowledge and that training to use to solve it.

But even if our skills are more than matched to a task at hand, we should ask God for His help. He can reveal things we might not think of. And when we aren’t sure whether we are suited to a task or are qualified to tackle a problem, He can use us in ways we wouldn’t dream of—and we must be open to that with faith and courage.

Think about it: We have the Holy Spirit! We understand spiritual mysteries that Daniel had a glimpse of in vision! God’s very essence and power has been given to us. We can boldly stand before men in the strength of that power.

3. When Daniel Experienced Fear, He Chose to Act in Faith Instead of Succumbing to That Fear

Think about all the stories of Daniel. Put yourself in those situations. He approached the master of the eunuchs to ask for an exception in their meals when he first was deported to Babylon. He approached the captain of the guard, and then the king himself, in only his second year living there to ask for time to know and then interpret a dream. Much later, as an old man, he prayed to God with his windows open when it was illegal to do so in Persia (Daniel 6:11).

These are scary situations. Situations that would require courage to do what was right. I have no doubt his heart was racing when he was thrown into the den of lions. I’m certain he was scared when, as a teenager, he had to ask his Babylonian task master for an exception in his diet.

We will always experience fear—the fear of dying or being hurt, the fear of the unknown, the fear of what someone else will think, the fear of what failing would look like, the fear of what succeeding would look like, the fear of being humiliated in front of everybody else, the fear of being left out.

Fear is natural and can even be good sometimes. But we can learn from Daniel that when it comes to doing what’s right. We should choose to look that fear in the eyes and overcome it with faith. We should choose not to succumb to that fear but instead to boldly act with faith knowing that God will back us up.

As Azariah, Mishael and Hananiah said before they were thrown into the fiery furnace, "Our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king. But if not, be it known to you, O king, that we will not serve your gods, nor worship the golden image which you have set up." (Daniel 3:17-18). Even if we aren’t asked to worship a gigantic, pagan gold idol in a literal sense like they were, doing what’s right at pain of punishment or humiliation still takes character and courage.

In our day-in, day-out lives, the people surrounding us may or may not share values similar to ours. After an incredible Feast of Tabernacles where we fellowshiped with and strengthened our relationships with God’s people, we might feel a little bit alien back in the grind—a little bit out of step with everybody else. But remember when situations arise that challenges us to do what’s right: Our light can either shine, or we can hide it under a box by going with the flow. 

Will you be like Daniel? 

Darris McNeely works at the United Church of God home office in Cincinnati, Ohio. He and his wife, Debbie, have served in the ministry for more than 43 years. They have two sons, who are both married, and four grandchildren. Darris is the Associate Media Producer for the Church. He also is a resident faculty member at the Ambassador Bible Center teaching Acts, Fundamentals of Belief and World News and Prophecy. He enjoys hunting, travel and reading and spending time with his grandchildren.

 

Lessons From Daniel

Lessons that can be learned from the Book of Daniel.

Transcript

[Roy Holladay] I wonder if any of you have ever had somebody come up to you and express what they really think of you. Maybe they say you're the greatest person who ever walked the earth.  Or maybe they have other comments that are not too complimentary.

When Jesus Christ walked the earth, He was criticized constantly by His distracters – by the Pharisees, Sadducees. He was called a wine bibber – meaning, “You're a drunkard.” He said, “You've been born of adultery.” “You're a Sabbath breaker.” “You're a false teacher.” “You've got false ideas.” “You're trying to overthrow the government.” That was another accusation. “You want to destroy the temple.” So what was He going to do – bring a bomb in and blow the temple up? They accused Him of that. And they even went so far as to say that Jesus Christ was demon possessed, that He was influenced by the Beelzebub, the chief of the demons. Now that's what a lot of individuals that didn't like Him said, because they looked on Him as a competitor.

What did God the Father think of Jesus Christ? Well, we have several instances, but there's one back in Matthew 3:17, where the Father sent a message saying, "This is My Beloved Son in whom I am well pleased." So God looked on Him as a beloved son. He was not a rebellious son. He was one who was beloved and He was well pleased with what He was doing.

Now the Bible was full of messages from God to mankind. All you have to do is go back and read Revelation 2 and 3. Here are seven churches mentioned – seven attitudes that you find that are prominent in the church in any given time. These were seven little congregations that existed in Asia Minor and God revealed to them what their deficiencies were – also what their strong points were to all of them. He said, "He who overcomes will be in My Kingdom," but you also have to endure to the end. Moses and Aaron were sent by God to deliver a message to Pharaoh and that message was "Let My people go."  They also said, “Let them go keep a Feast to Me.”

The book of Daniel also contains a unique message from God that applies to events taking place today – that actually transcends the century, the millennia and comes down to our day today.  This Thursday, as we know, is the Feast of Trumpets, which pictures the time when God will finally get the attention of the rulers of this world. And He's going to get the attention of all mankind. And He's going to begin to talk to them in the only language they will understand at that time. Now the book of Daniel focuses on this and we want to spend most of our time today in the book of Daniel. I wanted us to take a look at the message that God has for us, and the message that God has for the nation, and the message God has for the people of the earth, and what He is sending at this time.

Let's go to Daniel chapter 1 and we'll begin in verse 2. As we go through this, you might say, “Well this sounds like a Bible study.” It's going to be a sermon study and we're going to go through – and we will be reading a considerable amount of the book of Daniel – but only those verses that really illustrate what we're talking about.

Daniel 1:2  And the Lord gave Jehoiakim king of Judah into his hand – talking about Nebuchadnezzar, King of Babylon. Now I want you to notice that God was involved in this, or God allowed this to take place – that God allowed Jerusalem and Judah to go into captivity – God, through the prophets, Jeremiah and Ezekiel – different ones that already predicted what was going to take place. Now you would think, if you were among the Jews at that time – just as Daniel was, and his companions – that you would wonder, “Where is God?” – that He allowed you to go into captivity. Here you are. You're obeying God – you're serving Him – and all at once you're hauled off into captivity. What could God possibly have in mind for you? Well, we're going to see that God was working something out beyond what Daniel and his companions might have thought.

What verse 2 shows is the sovereignty of God. God intervenes in history at any point that He needs to to carry out His plan and His purpose. There was a reason why God allowed Judah to go into captivity. And God said seventy years later they would come back out of captivity. Daniel and his associates went into captivity around 605 BC. Nebuchadnezzar reigned from 605 to 562 BC in that period of time. Why did God allow Ezekiel to go into captivity? He was by the river Chebar we read in the book of Ezekiel. Why did he allow Daniel to go into captivity? Why Shadrach, Meshach, and Abed-Nego? They were being positioned in different locations – Daniel and his friends – for positions at the palace at the heart of the government – at the seat of power.  Ezekiel was out with the people and he was living with the average Jew. God positioned each one because He had a duty and responsibility for them to carry out. Now as we read through this, you ask yourself the question, “Why are you where you are?” Why has God positioned you where you might be? Why has God called you now? Why didn't God call somebody else – somebody else with, maybe, a billion dollars who could really bankroll what we're doing? Why has He called us? – because we want to address that as we go through this.

Notice Verse 3:

V-3 – Then the king instructed Ashpenaz, the master of his eunuchs, to bring some of the children of Israel and some of the king's descendants and some of the nobles. Young men – for all of you who are young – young adults, teens, whatever – in whom there was no blemish, but good looking – these were not the ugly ducklings of the kingdom – gifted in all wisdom, possessing knowledge and quick to understand, who had ability to serve in the king's palace and whom they might teach the language and literature of the Chaldeans.

God had prepared the opportunity for Daniel and his friends to influence the King of Babylon, as we're going to see. They had an opportunity to be in a unique position that few have had. God had a purpose to work out. You might remember God had chosen ancient Israel and He brought them out of Egypt. They were to be a light and example to all the other nations around them. He choose them for a purpose – not because they were more righteous or better, but He choose them for a purpose – to be an example to all other nations. Now God also gave an opportunity – a witness – to the gentile rulers. And I'm referring specifically here to Babylon to start with.  Babylon, at that time, you might remember, decimated the Assyrian empire. They were the strongest nation – empire – on the face of the earth – mighty Babylon. God brought into the very heart and core of Babylon four young Jewish men. They could have still been in their teens or early twenties. It doesn't say precisely. But why were Daniel and his friends selected for this special training? Again, here's a lesson for all of us who might be young. Why were they selected?  Well, as it says here – as we've already read – that they possessed knowledge. They were gifted. They did not have blemishes. They were good looking. They were smart. They were swift of mind. They had already applied themselves. They didn't come into Babylon being dumb clucks. They came into Babylon already educated. They had already been trained. They were individuals who understood and applied themselves. They did not have blemishes. They didn't have tattoos all over their bodies, a lot of body piercing. They did not blow their minds on drugs. They had given themselves to study and they were sharp as a tack and the rulers were able to see that. God intervened to give them favor the Bible says. So God is intervening on their behalf, but if they had not been the material to start with, then there wouldn’t be anything to intervene for.  So God intervened, but immediately they were met with a challenge and they were met with a problem. Notice verse 5:

V-5 – And the king appointed for them a daily provision of the king's delicacies and of the wine which he drank – in other words, the same type of food that the King had, the same type of drink he had – and three years of training for them.

Now Daniel and his three friends here – Hananiah, Mishael and Azariah – decided that they were not going to eat the King's delicacies or drink his wine. Now you might ask, “Why?”  It doesn't specifically say. It just said they didn't want to be defiled. It could have been unclean meat involved here. Much of the food that had been cooked would have been cooked and prepared back at that time…they would have not known what exactly was in it, how it had been prepared, what it was seasoned with, any number of things. They did not want to defile themselves. You remember the story. They asked if they could eat vegetables and grain instead of eating the King's delicacies. Notice verse 9:

V-9 – Now God had brought Daniel into the favor and good will of the chief of the eunuchs. How do you fall into favor of someone who is in charge of all of the eunuchs? Well, Daniel was given favor by God, but also he was an individual who could communicate, who could talk – as we will find out – who had the ability to express himself, who was smart. And I'm sure he set an excellent example, so therefore, he didn't give any trouble to this individual. He'd been given favor. But the chief of eunuchs said, "Hey, I can't do this, and, if I do this and you look poorly, then it's going to come back on my head." Now notice, Daniel came up with a plan. He didn't take no for an answer. He came up with a plan, as we'll see here in verse 12:

V-12 – "Please test your servants for ten days and let them give us vegetables to eat and water to drink." Vegetables there also implied grain – so vegetables and grain – and not the delicacies of refined food, as the others were eating. What was Daniel doing? He was relying on God. He was wanting to obey God, to honor God, and God blessed him. God backed up his actions. It doesn't say God necessarily told him, "Ask for this." It didn't happen that way. He just simply thought “Well, maybe 10 days – just give us 10 days – and if we don't look better, then forget about it.” So they did that, and you'll find that after 10 days, they looked fatter, stronger, more healthy – better than all the others. So they were allowed to eat their vegetables at that time.

V-18 – Now at the end of the days – in other words, after three years – they were brought into the King. Then the king interviewed them. And among them all, none was found like Daniel, Hananiah, Mishael and Azariah. Therefore they served before the king. And in all matters of wisdom and understanding about which the king examined them, he found them ten times better – that's pretty good. I'd like to be 10 times smarter than the competition here.

So when school was over, the king brings them in and starts asking them questions. They were outstanding in what they were able to say. They made a great impression upon Nebuchadnezzar.  God allowed them to go into captivity for a purpose and the reason – He had picked them to be trained. God gave them special ability and knowledge, as we will see, and they then were noticed by the king.  They were positioned to give a witness to the leadership of Babylon. God wanted them there for a reason and you'll find, as we go on here, that they were given very high positions.

Now Chapter 2, verse 1:

Daniel 2:1In the second year of Nebuchadnezzar's rein, Nebuchadnezzar had dreams.

Now I want you to notice the 2nd year of his rein. They were taken into captivity during the first year of his rein. So the three years of training were not yet complete when this happened. They're still in training – Daniel and his buddies at this time. Now Nebuchadnezzar calls in all the wise men, the magicians, the astrologers, sorcerers – anybody who is supposed to be able to have spiritual contact to tell him about the future – and said, "I had a dream. Tell me the dream and interpret the dream.” Of course they looked at him and said, "O king, live forever." That was always the first thing out of their mouth. "We want you to live forever, however no king has ever made a demand such as this. Tell us the dream and we will interpret it.” I think Nebuchadnezzar realized that if they claimed to have supernatural powers to interpret, they should have supernatural power to tell him the dream. So they hemmed and hawed. They're not able to come up with it and Nebuchadnezzar is very mad at them. Verse 9:

V-9 – "If you do not make known the dream to me, there is only one decree for you. For you have agreed to speak lying and corrupt words – now we find he didn't trust these men – there obviously was political intrigues going on within the palace and this was one way to get rid of them – get them all killed and come up with other men – before me till the time has changed. Therefore tell me the dream." Then if you don't tell me the dream, I'm going to kill all of you.

V-12 – For this reason the king was angry and very furious and gave a command to destroy all the wise men of Babylon.

Now we've got a problem, because Daniel and his three friends are part of this group, and you will find here in verse13:

V-13 – So the decree went out and they began killing the wise men; and they sought Daniel and his companions, to kill them. Then with counsel and wisdom Daniel answered Arioch, the captain of the king's guard. Now notice: the king's guard came in about to kill him. “Hey, wait a minute! What's all the urgency?” Daniel asked. And he explained it to him, and Daniel said, “Bring me before the king.”  He goes before the king and he requests time – in other words, “Set a time, and I'll come, and I will tell you the dream, and I will interpret the dream.” Now I want you to notice He knew that he didn't have the ability to do this – that God was going to give him the interpretation of the dream and tell him about it.

Now there is one thing that you need to stop and realize – what's going on here. There is an adversary out there. He's called Satan the devil, and he is trying to thwart God's plan in any way he wants to. The fact that you had Daniel and his three friends at the very heart of the government, there was a certain element of perception there for the Jews in captivity. They could be there…there was something coming up or going to happen, they could intervene on their behalf. And so God provided them their number one for safety and protection for their fellow countrymen who had been taken into captivity, but also Jesus Christ was going to come to Judah. And so God wanted that lineage to continue on. So God intervened here on their behalf.

So they played a major crisis and how were they going to handle this crisis? They all went to their room and they got down on their knees and they prayed. Now you'll notice God didn't immediately reveal to them the interpretation. Daniel was the one who had been given the ability to interpret dreams, so they went to their rooms and while they were sleeping that night, God gave to Daniel the vision and the interpretation. So Daniel comes back and he interprets this. And I want you to notice, as we go on here, that Daniel had the ability to articulate – ask questions, get answers. He was bold. He had courage. He was not afraid to go before the king and say, “Oh King, you set a time, and I will come to you, and I will tell you.” So the king probably said, “Well tomorrow morning, you show up here and you tell me.”  So he appeared.  Daniel had to have faith that God would intervene on his behalf – to give him the dream and the interpretation. Otherwise he's a dead duck. He's had it. God did intervene again. It's another lesson, I think, for our young adults – for our youth in the church. What if Daniel had been a shy person? What if he had been reticent? What if Arioch, the guard, had come to him and said, “We're going to kill you.”  Why he's not able to talk, he's not able to express himself, and while he's trying to figure out what to do, he gets his hands loped off? That doesn't work. But he was bold enough to speak up. He had courage. God intervened. He had faith.

And let's notice that Daniel comes before Nebuchadnezzar and he tells him this:

V-21 – He changes the times and the seasons – talking about God. He removes kings and raises up kings, He gives wisdom to the wise and knowledge to those who have understanding. He reveals deep and secret things. So he realized that God was the One who gave him understanding. In verses 28 and 29 you find that he gives credit to God.

V-28 – But there is a God in heaven who reveals secrets and He has made known to King Nebuchadnezzar what will be in the latter days. Your dream and the visions of your head upon your bed were these. I want you to focus on the expression the latter days. I believe we are living in the latter days – at the time of the end. How close? None of us really knows, but we are certainly living in the end of the 6,000 year period that man has to rule over himself. And so Daniel was inspired by God to say, “This vision ultimately is for the latter days.”  He summarizes here for him the vision. He talks about he saw a great image – head of gold, then silver, then bronze, then iron and then the feet of clay and iron. Then he begins to interpret that for him. Notice verse 47:

V-47 – The king answered Daniel and said, "Truly your God is the God of gods, the Lord of kings and revealer of secrets, since you would reveal this secret."  Now notice what he did not say: "Your God is the only God."  He said:  "Your God is the God of the gods.” In other words, he believed there were other gods, but obviously whoever Daniel was worshipping had to be pretty powerful, because He revealed to him the dream and also the interpretation of the dream.

Now the interpretation: we know that the image – the head of gold – was Nebuchadnezzar, followed by the Medes and the Persians – silver – bronze was Alexander the Great in the Grecian Empire, followed by Rome.  Finally you get down to the feet, the ten toes which comes down to our day today, as we will see. Now the interesting thing here is that Nebuchadnezzar, a total pagan king, in charge of all Babylon has the true God introduced to him. God revealed Himself, in one sense, to Daniel, and Daniel tells the king, "I did not do this on my own, God revealed it to me. He gives understanding of secrets” – God has the wisdom and that it is the God of Israel who is above all so-called god's and He, therefore, is God.

So Nebuchadnezzar had revealed to him a whole course of history – what was going to happen from his day down to the return of Jesus Christ. And that's what it talks about, because there was a stone, you remember, cut out that hit the image on its feet, knocked it down. It shattered and broke up – it blew away – there was no trace of it found. And the stone that did that killed the whole earth and it became a mighty kingdom – talking about the Kingdom of God being set up.  What does the Feast of Trumpets picture? It pictures the return of Jesus Christ to the earth. What is He going to do? He's going to put down all rule, all authority, all government and He's going to set up His kingdom. And His kingdom – once to be set – will rule over all nations forever and there will only be that kingdom.

V-48 – Let's notice another problem – the seeds of another problem were sown. As a result of what Daniel did, The King  promoted Daniel and gave him many great gifts and made him ruler over the whole province of Babylon – chief province, like Washington DC – the headquarters – this is where the palace is – where the authority is – and chief administrator over all the wise men of Babylon. Also Daniel petitioned the king and he set Shadrach, Meshach and Abed-Nego over the affairs of the province of Babylon; but Daniel sat in the gate of the king. He was right there with the king. He was his advisor, because the king recognized the wisdom that he had.

Now you take a young man – he may be in his late teens or early twenties – and put him over all the affairs of Babylon. What's that going to do to all these older men who were around and used to be in charge? Would you say that there could be a little envy or jealousy or greed? They thought, “What are we going to do with this guy? How are we going to get rid of him?” Now he's brought his own buddies in – Shadrach, Meshach and Abed-Nego – and so now you've got a different dynamic going on within that empire.

Now chapter 3, verse 1:

Daniel 3:1Nebuchadnezzar the king made an image of gold.

V-5 – You shall fall down and worship the gold image that the King set up. When the band struck up, the alarm went off, everybody was to fall down before this image. Now there's a little problem with this. There happens to be a commandment that says you are not to worship any idols. You are not to bow down before them – do any of that. So here's Shadrach, Meshach and Abed-Nego. When the band strikes up, everybody bows down and guess what? If everybody is lying flat on the ground on their face, and they're standing, there's a problem. And that's exactly what happened. So they did not worship the image.

V-8 – Therefore at that time certain Chaldeans came forward and accused the Jews. There's always somebody watching you. And they accused them. Now in verse 12 they bring this accusation:

V-12 – There are certain Jews whom you have set over the affairs of the providence of Babylon: Shadrach, Meshach and Abed-Nego; these men, O king, have not paid due regard to you. They do not serve your gods or worship the gold image which you have set up. Nebuchadnezzar, out of his benevolence, gave them an opportunity to recant and change. He said, “When you hear the band strike up, you'll fall down and worship, and everything will be okay.” Guess what? They said, “Well, we're not going to do that.” And they didn't. Now God allowed another major test for these young men. And this is a major test, because if you don't do it, you're going to be thrown in a fiery furnace. And the King was angry at them. And you can see the veins extended on his neck and face and he was furious at them. “You better fall down and worship my idol!”  Well, they basically say in verse 17, after they were told to do this and they refused, they said, “If this is the case, our God, whom we serve, is able to deliver us from the burning fiery furnace and He will deliver us from your hand, O King.  But if not, let it be known to you, O King, that we will not serve your god, nor will we worship the golden image.

V-19 – Then Nebuchadnezzar was full of fury and had the furnace heated up seven times more than it was usually heated. It was so hot that the men who picked them up to throw them in are killed.  So now they are thrown in.  I want you to notice that Shadrach, Meshach and Abed-Nego's God will deliver. Okay, at what point will God deliver? So they bind them up. They picked them up and they're ready to throw them in. Surely, at this point God will intervene. God's going to put something over the furnace door. No, we're falling and they're in the furnace, but “we're not burning.”  God intervened at the last second to save them. And not only that, He sent an angel to be among them. When Nebuchadnezzar and all of those around him looked, not only was Shadrach, Meshach and Abed-Nego in the furnace, but there was one like the Son of God who was there also - four men, not just three. They were not hurt.

Now in verse 28, Nebuchadnezzar asked them to come out.  Not a hair on their head was singed, their clothes were not burned, there's no smell of smoke on them. It was as if they had been out walking through the pasture on a bright sunny day. Nothing had happened to them. Nebuchadnezzar spoke – and this is the second time – saying:

V-28 – "Blessed be the God of Shadrach, Meshach and Abed-Nego” – the same God who is the God of Daniel – “who sent His Angel and delivered  His servants who trusted in Him, and they have frustrated the king's word and yielded their bodies, that they should not serve nor worship any god except their own God. Therefore I make a decree” – these guys were good at making decrees, so he makes another one – that any people, nation or language which speaks anything amiss against the God of Shadrach, Meshach and Abed-Nego shall be cut in pieces and their houses shall be made an ash heap; because there is no other God who can deliver this." Now he still has not acknowledged that the God of Israel is the only God.

Now I want you to notice something here – that God is actually giving the Babylonian ruler and all of those who are his advisors around him an opportunity to repent – an opportunity to know what's right and who the true God is and to change. Now the question is, will they? or do they?  So this is the second time that God gave a witness to the head of the gentile kingdom of Babylon.  Remember when God chose Israel and brought them out of Egypt? He performed a series of miracles and those series of miracles got the attention of the nations around them. The nations around them – whenever Israel came anywhere near them – feared, because they were afraid that God would do the same thing to them that He had done to the Egyptians. Now here is a degree that goes out to the whole Babylonian empire saying, “If anybody speaks a bad word against  the God of Israel, he's going to be killed.” So the knowledge and information is spread to everyone and proclaimed. So it's interesting how this witness went out to everyone. Now what if Nebuchadnezzar, at this point, had said: "You know I've learned a lesson. It took me a couple of times here, but you worship the true God. I'm going to worship Him, too, and I'm going to command my people to do so."  What if that had happened?  How would the world have turned out since then?  Well, it might have been completely different but obviously it didn't happen that way.

Daniel 4…He still hasn't gotten the point – Nebuchadnezzar – but God is not through with him yet.

Daniel 2:2I thought it good to declare the signs and wonders that the Most High God has worked for me. How great are His signs and how mighty His wonders! His kingdom is an everlasting kingdom and His dominion is from generation to generation. He has another dream and in the dream he has a vision. It's of a great tree that grows up to heaven. It's got lovely leaves, great branches going out, fruit is in abundance – fruit for all – birds live in the trees, all of the animals live underneath the trees. Then they come alongand the watchers chop it down. It is chopped down. Tthere are no branches, no leaves, no food, scattered fruit. All that is left is the stump and roots with a band of iron and bronze around it.

V-16 – Let his heart be changed – now one of the watchers – or angelic being – came down and they are obviously talking about a tree, but it's also talking about the leader of the nation of Babylon – Nebuchadnezzar – from that of a man. Let him be given the heart of an animal and let seven times pass over him. This decision is by the decree of the watchers and the Holy One. Why? Why is God doing this? What's the purpose for it? Notice the last part. In order that the living may know that the Most High rules in the kingdom of men – that they would know that God is in charge – He is sovereign and He gives it to whomever He will and sets over it the lowest of men.

So many times we see political figures who are the lowest, as far as their morals, their wisdom even, and this is why God allowed this – brought it about – because He wanted them to learn a lesson.Now it's interesting that in the future, there's going to be two witnesses. We'll touch on this a little more as we go on. Then they’ll confront the great political general – show the world, even at the end time, that He is in charge.

So Daniel interprets this for the king and he tells the king and Nebuchadnezzar that he had a lesson that he had to learn. Notice in verse 25:

V-25 – They shall drive you from men. Your dwelling shall be with the beasts of the field and they shall make you eat grass like oxen until you know that the Most High rules in the kingdom of men and gives it to whomever He chooses. God is in charge and He will give to whomever.  Okay, that is exactly what happened. Now it's interesting to note, God didn't do this immediately.  He waited a year. Nebuchadnezzar had a year to think about and consider. Maybe, as time went on, he began to think, “Well Daniel said this and generally what he said comes true.” Nothing has happened. And then one day Nebuchadnezzar is outside walking around and he beholds Babylon and he sees all the power. And the King spoke:

V-30 – "Is not this great Babylon that I have built for a royal dwelling by my mighty power and for the honor of my majesty?" He didn't give God credit, as God rules in the affairs of man and He gives to whomever He wills. He didn't do that. That very day he was driven out and for seven years, he was like a beast. He ate grass like oxen – insane – just totally not understanding fully what was going on. His problem was a problem with pride – the same problem most leaders have even today.

V-34 – And at the end of the time I, Nebuchadnezzar, lifted my eyes to heaven and my understanding returned to me, and I blessed the most High, and praised and honored Him who lives forever. For His dominion is an everlasting dominion and His kingdom is from generation to generation, and all the inhabitants of the earth are reputed as nothing.

V-37 – Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, all of whose works are truth and His ways justice. And those who walk in pride He is able to abase. Now it's interesting, Nebuchadnezzar, after seven years – after what he went through – seems to have a little different attitude at this point. So what eventually happened? We don't know, the Bible doesn't say much after this – that he tried to worship the true God. Did he really learn a lesson here? We don't fully know.

Now you come to this point. Now the seven years, we've always understood – that Nebuchadnezzar had the mind of a beast – was a type of a period of gentile rule. You have a day for a year in prophecy. 360 days in prophetic years times seven – 2,520 years that the gentiles were held slaves until the time when God would bring forward Israel – the British Empire and the United States – at the time of the end.For the last century and part of the century before was the century of the Israelites, so to speak – or of America and Britain. But they have been described as the beast being motivated by a heart of pride and power. But eventually he was given a heart of a man. And it will come time in the future when the nations of the earth will go through what the Bible describes as the tribulation, or a terrible period of suffering, and mankind then will come to realize that there is a God. He is in charge and they will submit and obey. And God will set up His Kingdom.

You might remember in Daniel 5, Belshazzar, son of Nebuchadnezzar is now king and ruling.  He makes a great feast and they're eating and drinking wine. He calls for all the vessels that were in Solomon's temple – brought them out and drinks wine out of them. They praised the gods of gold and silver. Now while he's doing this, there is a hand that appears and writes on the wall, “Mene mene tekel upharsin.” And you can imagine, they wanted to know, “What is this?”  Again, nobody can interpret it. It's always at the last they bring Daniel in – not at first – but it shows that the soothsayers and astrologers did not have understanding. But Daniel did. They bring him in and he tells them, “Look mene means your days are numbered, tekel means you have been weighed in the balances and found wanting, upharsin means your kingdom has been divided and given to the Medes and Persians. That very night the King was overcome and slain and the Medes and Persians took over. Now you find that a very interesting scripture though, as Daniel is talking to Belshazzar. Notice: he describes to him what all Nebuchadnezzar went through. He rehearses the history.

Daniel 5:22But you his son, Belshazzar, have not humbled your heart, although you knew all this. He knew what happened to Nebuchadnezzar. He thought, “And yet you refused to humble your heart.” Now there's a lesson there for all of us. And we learn from mistakes of other people and we learn from good examples and bad examples. The Bible is a book that is written – especially the Old Testament – the history, the prophecy…. There are bad examples and what happens when you break God's laws. God gives laws like the grammar book – singular subjects and singular verbs. And then you have a grammar book – all kinds of examples of what's singular – and telling you until you get the idea – showing you. So it is with the Bible. God gives us His law. He shows what happens to people when they break His law. A curse comes upon us.  He shows what happens when you obey the law – the blessings that come upon you. So He tells Belshazzar, “You haven't humbled your heart, so you're not going to stick around either.” Can we learn lessons? And do we learn lessons from others?

Chapter 6 is another classic example. Daniel is thrown in the lions den. You might remember the Persians are in charge now, and they set three governors over the land, and Daniel was one of them.  Daniel distinguished himself above the governors and the satraps, and he exercised the spirit of wisdom, and God was with him, and God blessed him. And so therefore again, the other men were envious of him. So they asked Darius to make a decree that for thirty days nobody can make a petition to their own god or worship anyone, make a petition to anyone except the king. If they did they would be destroyed. So they knew they couldn't find anything wrong with Daniel, as he was faithful. There was no fault found in him. He didn't steal. He kept the books correctly. He handled everything with wisdom. So what were they going to find wrong with him?  Well, you find that they said, “It's only in his worship of his God.”  So they found him praying – he usually prayed three times a day. They brought this knowledge to the king, and it's very interesting that Darius realized he'd been conned – realized that they had taken advantage of him – and he liked Daniel.

Daniel 6:16So the king gave the command and they brought Daniel and cast him into the den of lions – of all the laws of the Medes and Persians, you can't change them – he had to do it – but the king spoke, saying to Daniel, "Your God, whom you serve continually, He will deliver you." Now Darius must have had some contact with Daniel. He knew about his worship. He heard about all that had gone on, perhaps, in the past. The next morning he runs to the lions den and he says, “Daniel, are you alive?” Daniel says, “Yes sir, I'm here. God sent angels to shut the mouth of the lions and I've been delivered.”  So then the king took those who accused Daniel and cast them into the lions den. And before they hit the floor they were torn to shreds. The lions were so hungry. They're just pussy cats to Daniel. And he goes around to pet them, and talk to them, and sit there, and got a good nights rest waiting for the door to open. And these men were killed.  Notice verse 25 – again, interesting. Now the decree goes out.

V-25 – Then King Darius wrote: To all peoples, nations and languages that dwell in all the earth. Peace be multiplied to you. I make a decree that in every dominion of my kingdom men must tremble and fear before the God of Daniel. For He is the living God, and steadfast forever; His kingdom is the one which shall not be destroyed and His dominion shall endure to the end.  He delivers and rescues and He works signs and wonders in heaven and on earth, who has delivered Daniel from the power of the lions. So this Daniel prospered in the reign of Darius and in the reign of Cyrus the Persian. It was Cyrus who allowed the Jews to go back to Jerusalem, if you'll remember.

Now this decree went out to the whole empire again. Not only does Babylon hear about it, now the Medes and Persians hear about the God of Daniel, and it goes out to the empire. Every time Satan tried to undermine the plan of God or to destroy the servants of God at this time, God intervened. They had to stand up for what they believed, but God turned it back on his enemies and God intervened on his behalf.

So the rest of the book – we won't read to Daniel 7, 8, 9, 10, 11, and 12 – are all prophetic. God revealed many visions to Daniel. He told him about future events and many of them are for our day today and for the future. The first six chapters were a little different. The first six chapters have a lot of prophecy in them, but this interpersonal relationship, that shows you how the servants of God were faithful, obeyed God and how God intervened on their behalf, and in so doing, how God witnessed to the leaders of those empires. It is interesting that God prophesied there would be four world ruling empires to come along.

And I say that at least one of His representatives testified and witnessed to each one of them. What do I mean by that? Daniel, Shadrach, Meshach, and Abed-Nego did to Babylon, Media and Persia. What about Alexander the Great and Grecian? The only historical account that we have of Alexander ever coming in contact with the religion – the God of the Bible: he had come to Palestine, destroyed Gaza and he went up to Jerusalem – this is according to Josephus in The Antiquity of the Jews….  He went up to Jerusalem and when he came the High Priest, Jaduh had had a dream the night before that he would put on a purple robe, put on his  miter with the name of God, go out and meet Alexander. Now while Alexander was in Macedonia. Alexander had a dream that he saw this individual dressed in purple with this miter that he was going to meet, and that in the dream, he was told, “Go conquer, because I will lead your army.”  So he meets the high priest, he sees all these priests dressed up, and bingo! This is what my dream was all about.  He goes up to the temple with the high priest and they offer up a sacrifice in the temple. The high priest shows him the book of Daniel – in the book of Daniel, where it says that there was going to be a King of Greece who would conquer the whole world – and guess what Alexander surmised? “That's me!” So therefore, he praised God, sacrificed to God and went on his way. So God – whether He recognized it or not – God actually inspired a dream to Alexander, inspired a dream to the high priest, brought them together, and he had to acknowledge that the God – this is what Josephus said – he acknowledged and paid homage to the God of Israel.

What about the Roman Empire? You might remember Paul was thrown in prison and what did Paul say? "I appeal to Caesar." So he goes to Felix, he goes to Agrippa – he sees all of these lesser kings – he's finally taken to Rome and he sees Caesar. What did he tell Caesar? Well, we don't have the record of what all he said to Caesar, but you know what he said to Felix, what he said to Festus – what he said to all of these other kings – you pretty well have an idea what he probably said to Caesar. “This is how I was called. This is what I did. This is how I'm being accused. This is what I'm saying – preaching. And you know that he was let go after that.

In time, the Roman system of government is mentioned in Revelation, chapter 17. You might just jot down Revelation 17. There are ten kings mentioned there – ten horns featuring ten kings.  There's also a great ruler called the beast who is mentioned, and there is the religious leader who directs and sits on top of that very beast. This is the same power described in the book of Daniel, chapter 2 – pictured by the ten toes. Ten kings, ten toes. The book of Revelation clearly shows that, at the end time, there will be two men – servants of God, who God will call – who will stand up and resist the great false religious leader and the great political leader who will help to unite Europe – the beast power together – and will fight against Jesus Christ when He returns.

Let's notice in Revelation 11:3 – this certainly does tie in with today, Feast of Trumpets.

Revelation 11:3 And I will give power to my two witnesses and they will prophesy one thousand two hundred and sixty days, clothed in sackcloth. If anyone wants to harm them, fire proceeds from their mouth and devours their enemies. And if anyone wants to harm them, he must be killed in this manner. Now notice verse 15.

V-15 – Then the seventh angel sounded: And there were loud voices in heaven, saying, "The kingdoms of this world have become the kingdoms of our Lord  and of His Christ and He shall reign forever and ever!" He will reign forever and ever. Isn't that what we found in Daniel 2 – the stone being cut out, striking the statue, filling the whole earth – things and events being described. God will not leave – never has left – the nations without a witness. He did with ancient Israel. He did with the start of many of these 10 trial empires. And God will, at the very end time. And Daniel was an example and a witness to the kings – two kingdoms back at that time.

Remember I asked you the question, “Have you ever had anybody say to you what they thought of you?” How would you like God to come down, send  you a message – maybe on Facebook, leave a message on your cell phone. What would He say about you? Well, let's notice in Daniel 9:23 the message that God sent to Gabriel and to Daniel.

Daniel 9:23At the beginning of your supplications the command went out and I have come to tell you, for you are greatly beloved…. Would you not like to know that you are greatly beloved of God?

Same thing is said in Daniel 10:11.

Daniel 10:11And he said to me: "O  Daniel, man greatly beloved, understand the words that I speak to you.

He said the same thing in verse 19. God's message to Daniel is, “Well done, you're greatly beloved. You're doing what's right.” What about us? The word greatly beloved there means to delight in greatly, have a great desire for, to be precious. Daniel was somebody who was very precious in God's sight.

2 Thessalonians 2:13But we are bound to give thanks to God always for you brethren, beloved by the Lord. You realize that you and I, likewise, are beloved by God. The word there means to be loved. It comes from agape – from that root – and God loves us.

So you and I have been called today. We've been called for a purpose and a reason.

Let me summarize for you very quickly for what we've learned from Daniel.  Daniel and his friends never compromised God's way. If God said it, they did it, and they did not compromise, even, almost every time, under stress of death. When confronted with life and death situations, they always obeyed. And they had to obey as young men. In other words, they were so convinced, even as older Kings and young adults – that they would not compromise God's way.

As a result of their obedience and where God positioned them, God gave a warning to the gentile rulers of Babylon and Media and Persia. God has given a warning or witness to the major ruling empires down thru the ages. God will do the same at the end time. And God has called us for what reason? Why are you in the church today? Matthew 24:14.

Matthew 24:14And this gospel of the kingdom will be preached in all the world as a witness – that's one reason. God is preparing us to rule with Him in the Kingdom. The one is to take the gospelas a witness today.

Daniel was a man who was greatly beloved of and by God. We likewise are loved by God so much so that He was willing to give His only begotten Son. The book of Daniel was there to give us a glimpse of the future. The book of Daniel was also written for our encouragement. We obey God. He will bless us. It shows what happens when a person obeys and does what is right. So remember this: You and I are beloved of God.

 

Darris McNeely works at the United Church of God home office in Cincinnati, Ohio. He and his wife, Debbie, have served in the ministry for more than 43 years. They have two sons, who are both married, and four grandchildren. Darris is the Associate Media Producer for the Church. He also is a resident faculty member at the Ambassador Bible Center teaching Acts, Fundamentals of Belief and World News and Prophecy. He enjoys hunting, travel and reading and spending time with his grandchildren.

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Lessons from the Prophet Daniel: The Great Themes

34 minutes read time

Daniel is often seen as a book of mysterious prophesies.  Woven within the story of how these prophesies were revealed are the stories of men who trusted in God in difficult and dangerous times.  We find in the life of Daniel, and his friends, the definition of faith.  Though their experiences we discover the encouraging message that God is involved in human history and in the lives of individuals.   

Transcript

[Gary Petty] This is the first in a series of Bible studies we're going to be doing on the book of Daniel. Of course, you know, when we think of the book of Daniel, we think of all the prophecies of the book of Daniel. And the book of Daniel is very, very important in understanding prophecy. It lays the groundwork. In fact, some of the templates for understanding the Olivet Prophecy and the book of Revelation.

I would not, just personally, you know, I look at the book of Revelation, I would have no idea what most of that meant if I didn't have Daniel. Daniel gives us the template that we lay that on top of. We also, when we look at the book of Daniel, we read the book of Daniel, we find a story flow about the lives of Daniel and three of his friends. And woven into this, all these incredible prophecies, prophecies that reach down through history even to us today, we find the story of these four people. And what we read through Daniel, what I want to look at today, tonight, is I want us to look at not only the prophecies but the story of these four men.

When we look at Daniel, there's two great overriding themes. And as we go through these studies, and you come to these studies, and we do the series that Darris will be doing, Steve will be doing, I'll be doing, you're going to see these two overriding themes over and over again. One is God is the God of history and prophecy. God is involved in human history. Now He's not predetermining everything that humans do.

We messed this up quite a bit on our own, thank you. Between us and Satan, we've made this mess, okay? God hasn't created the mess. But in order to carry out His plan, He gets involved in human history. And that's what we will see in the book of Daniel, is this overarching theme that God is involved in human history so that the end result isn't what we want, it's not what Satan wants, it's what He wants. And the primary template for that is the image of Daniel 2, when you think about the image of Daniel 2 and how much of prophecy we understand because of that incredible image, and what God showed it meant through Daniel.

And we have these four empires, He says, "These are four empires." And He starts with Babylon, which existed at that time. It goes to Persia, which existed during the life of Daniel. So it's very interesting, is that even though the life of Daniel, we see certain prophecies that were given to him being fulfilled. Then we see that Persia is followed by Greece and Greece by the Roman Empire.

Of course, when we combine that, Daniel 2, Daniel 7, Daniel 8, Daniel 10, we begin to put together a realization that we can now look at from our viewpoint back through history and see where God predicted these events to happen. And these events happened, and there will be, at some time in the future, some kind of revitalization of the Roman Empire. Those two legs and there will be ten toes, and they will exist at the end time in accordance with what Daniel says, and that empire will be destroyed by the Kingdom of God, the coming of Jesus Christ. So just that information that we're able to put together from Daniel 2. And then looking back through history gives us a remarkable understanding of the book of Revelation.

You know, when I look at the book of Revelation and I think of Revelation 13, this beast power, the second beast coming out of the ocean, and if you didn't have Daniel, you would have no idea who that could even remotely be. And even today, there are people who take Revelation 13 and apply it to different empires in history. Some people would apply it to the United States. So, you know, all kinds of interpretations. If we start with Daniel 2, we arrive at a different conclusion.

So when we go through the book of Daniel, and as we go through this over the next six months or however long we're going to be doing it, you're going to see this overarching theme that, in spite of Satan, in spite of human beings, God is going to carry out His plan. And He is the God of history, He is the God of prophecy. And then when He predicts something, it's going to happen. The second theme we find in all this is that, in human history, God is not only involved in these huge events, empires coming and going, and kings and reigning, and wars. God is involved in the lives of lowly people, individuals. And that's the great theme of Daniel we miss sometimes.

One other great theme, the second great theme of Daniel is that God is involved in the lives of individuals. And therefore, people specifically that we see Him involved with that God uses in remarkable ways, even though they have blessings from God, and they also suffer because of God. They suffer because of what God is having them do. They also receive blessings. But God is with them. You and I aren’t… I doubt if anybody here, you know, is ever going to have to appear before some ruler or king or emperor like Daniel. That's a good thing.

I really hope that none of us have to do that. None of us are going to experience some of the things that they did. But the principles are the same. We tend to think, "Well, God used Daniel, Daniel was special, God is not involved in my life the same way He was with Daniel." God is not involved in my life or your life in the same way He was with Daniel in that we're not in the same circumstance. But here is one of the great lessons of this book.

In all of this prophecy, God is always working through some people. And some of those people are put into remarkable circumstances like Daniel, and some of them live their lives quietly, their whole lives simply following God. But His involvement, and those who are quietly simply following God and the great people like Daniel, God is concerned for each one. God's involvement for each one, God's desire for each of us to be His child is exactly the same. God isn't going to ask of any of us here to do what Daniel did. But His involvement with us on His end is just as personal.

What do you think about that? "Oh, wow, Daniel, I wish I could be like him." Well, when you think about it, "No, thank you, God. I'm, you know, I'm not like him." Like, people say they want to be prophets, I go, "What idiot wants to be a prophet?" You know, lie on your side, marry a prostitute. Think of what the prophets were asked to do. "Eat food cooked on dung." Man alive. Thrown in a cistern, that's right.

Who wants to do that? We have it pretty easy. But realize that God's personal involvement with you is the same. And when we go through this book and we see God's personal involvement in their lives, the principles still apply to us. We can't get clouded by, "Oh, well, those were great people, and I'm not like them, and God really doesn't care." No, actually, the principles apply. And the test, they're the same but they're different. What I mean is you may not be asked to do what they did, but the test in our lives has to produce the same results that they're tested.

Now when we understand what happened to Daniel, we understand a little bit about the test he and his three friends faced. The Babylonians invaded Judah in 605, around 605 B.C. They didn't destroy it. The Babylonians did not want to destroy Judah, they wanted taxes. They wanted them to pay them taxes.

They wanted them to take care of themselves, not be a problem, send troops when they needed troops, you know, be an ally. "We conquer you. You're our ally. You send us taxes and..." But, you know, they wouldn't do that. The Jews wouldn't do that. So when they invaded them that first time, they didn't destroy them. What they did was they took plunder away from Jerusalem.

They even took some of the things from the temple, but not everything. They left some things there. They didn't do a mass deportation of people, they only took a few people. It's who they took that's very important and understanding because there was a purpose in this. And this comes down to the great issues that Daniel was going to face his whole life. They took young people, basically teenagers to Babylon. Jewish tradition says he was probably… Daniel was probably 15.

Now, why would you take teenagers? Well, they took, first of all, they took really smart ones, okay? They tried to take the best and brightest Jews and they took them to Babylon. They didn't take them as ransom. You know, in ancient times, you'll see… the Assyrians, you know, Assyrians would take people for ransom.

"Okay, we'll let you have your kids back if you pay us money." They would take people and use them as slaves. Daniel, and Shadrach, Meshach, and Abed-Nego weren't taken as slaves. They were taken to go to the seat of power to participate in the wealth and power of Babylon and to be taught Babylonian ways. They were taken to Babylon to become Babylonians. This is really interesting.

Of course, you know, if you want to subjugate a people, you don't want to have to destroy them. Best thing to do is you start with one generation. Within a couple of generations, they have the power. They wanted to create Jewish Babylonians or Babylonian Jewish people, you know, Babylonians had to come first. They were brought there and they were taught a different language. They were brought there and they were taught mathematics, astrology.

They were taught certain science that was foreign to Jews, they were taught a whole new world of literature that they would have not known before. They were taught a whole new culture that they would have not known before, and this culture is presented to them in a very positive way because they're not living in poverty, they're not slaves chained up and, you know, working in the salt mines. They're in the palaces. They're living the good life. They're presented with, "This is the best, and let us show you why Babylon is superior to Judah. Let us show you why our gods are superior to your gods."

What they faced, the second issue, you know, we have the prophetic issue, but the second great theme of this book is a group of people faced with losing their identity. All the trials you see Daniel and his three friends go through all have to do with will they maintain their identity as the people of God? Because it was the purpose of the Babylonians not to kill them but to turn them into Babylonians. It was to have them lose their identity and bring into Babylon the wisdom of Judah.

In others words, "Okay, we'll take your culture. Come with us, we'll take the best of your culture and teach you about ours, and ours is superior.” “So, okay, you can teach us certain things about your gods, and your culture, and your way." You know, Nebuchadnezzar didn't deny God, He was just one of many gods. The God of Judah was just one of many gods. "Must not have been a very strong God because I beat him."

When you think of that mindset, we get into Nebuchadnezzar at some point, you'll see why he was so shocked with what God did to him. Because he's like, “Wait a minute, wait a minute, my god beat your god!” And then he actually writes part of the book of Daniel and basically says, "No, no, that's God. That's God.” It was a shock to him because he thought he was… Yahweh was a lesser God. He had conquered him.

So if this is about maintaining your identity as a person of God. This lesson is just as real today. Because although none of us have been captured and dragged off to a foreign nation, you and I live in a culture that is anti-God. And we are constantly being propagandized by this culture to become Babylonian, to become something else than what we're supposed to be. And we will face the same, not necessarily the same stress, I mean, no one's trying to kill us right now.

Well, they face death sometimes, but it's the same thought process. “Well, let me reason this out and what does God really want? Surely He doesn't mean this.” And I'll show you what we mean as we go through this because it comes down to our identity and our faith, our identity and our faith. Remember, faith is only as real as what you have faith in, right?

Faith is only as real as what you have faith in. If I have faith in the U.S. Government to take care of me, I'm probably going to be a very unhappy person. What do we actually have faith in? You know, how many times have you seen movies where they were, "You just have to have faith." What does that mean? I get really frustrated when I see movies like that.

Somebody's in the hospital, "Just have faith." And the person who's out and says, "Well, I got better because I had faith." Faith in what? “I just had faith.” Like faith of itself is an object or something. It's what you have faith in that's important.

If what you have faith in isn't real, what you get back isn't going to be real. And so they were going to be tested in what is my faith in and what is my identity. If I have true faith in God, my identity is a follower of God. I'm a person of God. I am one of His people. I am called by Him and he is in my life. And that story's woven through all these prophecies.

Let's look at a couple instances of this. Daniel 1:8, now, you know these stories. Now, when we go through Daniel like in a series like this, “Oh, let's get also the prophecies!” Because we really want to get into that but we know the story. Daniel in a lions' den, probably most eight-year-olds can tell us about that, right? But we forget why these are here. These are bedtime stories. These were real people.

We got to think about what went on in their heads, what their emotions were like as they faced these issues because all these issues come down to, "Who do I have faith in, and who am I?" It always comes down to that. "Who is my faith in, and who am I? What's my identity here? Because, you know, if I'm half Babylonian, half Jewish or half a person of God, I can make half my decisions one way and half the other way." And this is the same problem you and I face every day.

Oh, we might not be facing the lions' den, but we're faced with, "Am I am sort of half-worldly and half-godly? What is my identity?" In that way, we're just like them. In fact, we're facing much more subtle, much more subtle attacks. Many of our tests are much more subtle than what theirs were. But day by day, their trials would have been the same.

You know, we look at the big ones. But what was the day by day? Day by day, how much do we become Babylonian? Back in July, the B.T. Crew went to the Pergamon Museum in Berlin. And we filmed in front of those walls that come from ancient Babylon from the time of Nebuchadnezzar. Their massive walls are amazing.

The colors, the beauty of them, impressive. And then you realize those were the low walls. Behind them were the big walls. And how massive that entire city was, how impressive it was, and the wealth that was coming in there. The Hanging Gardens of Babylon as described in ancient literature is one of the great wonders of the ancient world. And this is where Daniel went.

He went to where everything was happening. You know, he went from the guy down on the farm to the penthouse in the most expensive place in Manhattan. This is where everything was happening. You could get whatever you wanted, be wherever you wanted, and he is in the seat of power. Look at verse 8. Here's how far they took, this changing them into Babylonians.

“To them,” this is talking about the Daniel and his three friends, “To them the chief of the eunuchs gave names: to Daniel, the name was Belteshazzar. To Hananiah, Shadrach. To Mishael, Meshach. And to Azariah, Abed-Nego.”

How much does your life change when you're in a different culture, your parents are gone. Remember, these are teenage boys. All your friends are gone except a few of you that are there, you're with a whole other group of people, and no one even calls you by your name anymore. "You're going to have to learn our language now. Daniel, you know, we don't we don't speak that language here. We're going to change your name to something else."

Even their names are changing. You know what it reminds me of, is, you know, in the Holocaust, when you went into a work camp, they tattooed… you lost your name. They tattooed a number on you. But this was different. It wasn't such degrading, it's "You're better now."

So that you weren't degraded, it's the opposite. "You're better now. We're giving a better name because you're in a better culture. It's a better place. And you're going to have a better life." Now we know what happens here is that they offer them all the food and wine of Babylon.

Now that would have included a lot of unclean meat and a lot of wine. Now, what would a 15-year-old boy think? "No, wait a minute, let's think this through. Okay, I know God exists, but surely God wants me to give honor. I mean, I was taught all my life to give honor to people of authority. He doesn't want me to disobey these adults. I mean, they're telling me to eat this stuff. They're telling me to..."

It wasn't just the unclean meat, it was just all kinds of these delicacies, these foods. You know, It would be like sitting down and, "Here, have some, you know, pork and all this other stuff." And then, "You ought to see the dessert table. This is what you're going to get three times a day. And you're going to get wine all the time every meal."

He came from a society where they drank wine, he was against wine, but wine was a food. It wasn't something you drank in the way that they did in Babylon. Also, the wine probably had been part of offerings to pagan gods. There's a lot of reasons here, he has problems. But it would have been easy to say, "Look, God wants me to be law-abiding. They're telling me to eat this. That's not my responsibility, it's theirs. So I'll go and eat it." I can see a 15-year-old thinking that, right?

But he didn't. But it would have been easy to think that. He may have thought that. He may have struggled with that. I mean, clean and unclean meat laws, those apply in Jerusalem, they don't apply here. I mean, “We know God wants us to do those things in His land, but we're not in His land anymore. We're in the land of all these foreign gods.”

They had never seen all these statues at some before. They're probably horrified by all this. They're looking at all these statues and saying, "You know, we're not in God's land anymore. Clean, unclean meats are probably aren't important here. God probably doesn't care in this situation.”

They might have said, "You know what, after God allowed this to happen to us, God allowed such a bad thing to happen to me, why should I honor God over pork of all things, right? I mean, come on. I'm not going to kill anybody. I'm not going to steal." But this is ridiculous because, remember, clean, unclean meats wasn't given to ancient Israel for health reasons.

It was given to ancient Israel as a holiness issue. "I didn't make those things to eat, and it's so disgusting the people eat those. And you're holy so I'm telling you not to eat them." It was a holiness issue. They didn't know, you know, pork wasn't good for them. And he didn't say, “Don't eat it because it's not good for you.” He said, "Don't eat it because I didn't make it to be eaten. And you're a holy people so don't eat that stuff."

It's a bit easy for him to say, "Look, holiness doesn't apply anymore here. I mean, and God has been really mean to us, guys. Come on. Let's talk about this. God has been really mean to us. A little pork isn't going to hurt us. What could it do worse? We've lost our families. We've lost our home. We've lost everything that we knew. It's not going to hurt us."

He could've thought, “You know, God doesn't expect me to be punished for something as stupid as eating a little bit of rabbit. Come on. It's not that important to God. How about, I tell you what, let's just pray over it and it won't be unclean anymore." You think a 15-year-old can come… I think 25, 35, 45, I think anybody faced with this could come up with these things, right?

The point is, why didn't they do it? There's only two reasons why. His faith in God gave him an identity as a child of God. If God said, "Don't do it. I didn't make it for that, and I want you to be holy by not eating that, I want you to be special to Me." Daniel said, "I will be special to God." His faith was in God, it wasn't in, by the way, "My faith is if I eat pork, it'll make me sick." He was liable to eat that pork and it didn't make him sick at all. I know people eat pork all their lives and they don't get sick from it. It's not good for you, but, you know I mean?

His faith was in God. “If God tells me not to do that because I am special to Him, I'm not going to do it.” It was his identity because of where his faith was. And you're going to see Daniel and his friends tested over and over again with, who are you, and who is your God? And this is what you and I are faced with every day: who are you, and who is your God? How we answer those two questions are going to determine an awful lot of our decisions.

And we know what happens. Let's look at verse 9. Well, verse 8. I read verse 7 before verse 8. "But Daniel proposed in his heart that he would not defile himself with the portion of the king's delicacies,” defile himself. Now it wasn't like, "Oh, I don't want to eat that because it's not good for me." No. "I am holy. To eat that is an unholy thing." It's unholy.

You know, we don't think about holiness too much in our lives. And I think we need to more. How we dress and present ourselves in terms of modesty. Because you are holy, you represent God. How we keep the Sabbath because it is holy time. So much of what we do does have to do with holiness.

And your holiness and my holiness isn't something we make up ourselves, it is given to us by God. Only God can make something holy. You can't make yourself holy. Holy means to be set apart for God. How can you set yourself apart for God? So when God says, “You are holy,” holiness is supposed to be then how we live and what we do.

He says, "I'm not going to be defiled this way." This is a teenage boy who's been ripped from his home, probably told, "You know, you mess up here, we'll go back and kill your parents too. We'll go back to your country, the second time we go back, it won't be as nice." And the second time they went back, it wasn't as nice. He says, "I will not defile myself with the portion of the king's delicacies, nor with the wine which he drank." So, you know, how he asked them to not have them eat that but give them a different diet.

First line is very important. When you and I face these holiness decisions, you know, you're asked to cheat at work and you say, “Well, a holy person does not cheat. You're asking me to do something dishonest and I can't do that." Who is my God, and who am I? “But I may lose the job.”

Yes, and you might. And you might spend the next three months worrying how to pay every bill, and having some anxiety before you get your next job. Yes, that may be what happens to you. That still doesn't erase the important questions. Who am I, and who is my God?

Verse 9 says, "Now God had brought Daniel into the favor and goodwill of the chief of the eunuchs." When you are facing these holiness issues, ask God to bring you into the favor. Now He may not do that, there's cases where He didn't do this. I mean, He didn't give Daniel favor when He had him thrown in the lions' dens. I mean, He gave him favor with the lions but not with the king, right?

God may not. But, you know, sometimes He does. A boss will change his mind. A person will soften their heart. I've seen marriages changed because someone stopped praying that God punished their mate, "And God, please help me to change and help me to find favor in the heart of my mate." And God answered the prayer. "Help me to find favor in the heart of my mate," "No, I'd rather have my mate punished." That's fascinating.

The person in charge of Daniel said, "You know, son, you make a good point." And he let him do what he asked to do. And the result, of course, was Daniel, and Shadrach, Meshach, and Abed-Nego were much healthier. It all worked out. Sometimes it doesn't work out.

Many times it does and we're not aware of it. We're not acutely aware of how God is involved in our lives. So we keep saying. "Why doesn't God do anything good in my life?" And He's doing good things all the time, we just don't notice it. I mean, let's face it, you know, after going to watching the latest Marvel movie, you know, action movie, you come out and take… God would have to open the Red Sea just to get your attention. We're so overstimulated that we don't see what God's doing.

So here we have, at the very beginning, part of the story. But remember, who is their faith in? There's an old story. I told this story before because I just think it's such a great story. And it's supposed to be true. Some historians say they're not sure it's totally true. It's about a time when remember when people used to… Well, not do you remember. None of us were alive then.

But if you know a little bit about history, there was a time when the biggest thrill was for people to go to Niagara Falls and watch people walk, a man would cross it on tightropes. I mean, sometimes that tightrope would swing out 20 feet. And they'd be up over Niagara Falls with these real long poles. Well, you know, after the people would go see that a few times, they'd have to do more and more stunts. So pretty soon, they're doing all kinds of stunts on this tightrope, in which their lives are at stake.

And one man who had done it many times was named Zumbrady. And according to, you know, stories at the time, Zumbrady one time, he started to cross, get out in the middle, and the winds were so bad he couldn't go back. He couldn't go forward. It was horrible. And he was stuck out there trying to stay on this tightrope hanging over Niagara Falls, and he got to the other side… barely got to the other side. And people were coming up and saying, "Wow, that was fantastic."

The people were saying things, "I bet you could do that, you know, doing this." In other words, they wanted him to do it again with stunts, doing a stunt. Not realizing, you know, he kept trying to tell them, "I almost died out there. I almost didn't make it."

And then a man actually brought up a wheelbarrow and said, "I bet you could cross that, instead of the pole, using a wheelbarrow to balance." And Zumbrady said, "No, I can't." And the man was persistent, kept saying, "Yes, you can. I bet you can. I know you can."

And finally, Zumbrady looked at him, said, "Okay, you really believe I can do that?" And he said, "Yes." And he says, "Good, I'll do it. You get in the wheelbarrow." If it's not true I wish it was. This is life, folks. Our faith in God and who we are. We believe God can get us there. God says, "Fine, Christ is going to push the wheelbarrow." And He tells us, "Get in it."

Daniel had to get in the wheelbarrow over and over and over again. Faith isn't real until you face the impossible, and you do it anyways. See, it's easy to have faith when you're not facing the impossible. Faith is real when you're facing the impossible and you believe God can do it. And there's times God says, "Oh, yeah. Christ can walk across on a wheelbarrow standing on His head. Do you believe me?”

We go, "Sure." "Good, get in the wheelbarrow." And He tells us to get in. And we have to go across. It is, like, "Oh, yeah, I believe. Man, do it now. You don't have to prove it to me." No, God says, "No. If you really believe it, get in the wheelbarrow." And this is what these people had to do, and it's what you and I do. Fortunately, God has never asked us to do it at this level of stress. The level of stress you and I have is quite not near that bad, okay?

But it's more subtle and it wears us out, it wears us out. Sometimes you have this moment where you have great faith in face of a great trial, and three days later, you have no faith at all. Because it wears us out, and sometimes it's chipping away who are you and who do you believe in. And society chips us away. One day we wake up and we're a Babylonian. We just changed into something else. And Daniel helps us understand it, the book of Daniel.

Let’s go to… well, there's one thing here, verse 17. Verse 17 is interesting. It says, "As for these young men," this is after they had, "Okay, we're going to stick to this diet,” and they actually were healthier, and they were rewarded for it, and they continued to be able to keep their diet and not have to eat unclean meats and the things that were set before them. “Then the four young men, God gave them,” this is important, “God gave them knowledge and skill in all literature and wisdom; and Daniel had understanding in all visions and dreams.”

So Daniel had a special gift given to him by God, but notice all four of them received something from God. They had to study mathematics in a way that they never studied in a Jewish culture. There was certain concepts of science that would have been common in Babylon that was not in Judah. Literature, they had to read pagan stuff. They had to do all this stuff but it says, "God gave them wisdom."

You and I have to let God prepare us for our faith issues. God doesn't make you face a faith issue without preparing you for it. We just don't do the preparation. You know, and I've said this before, too, sometimes we're like a boxer and God says, "Okay, here's six weeks of preparation. You got to get in the ring." And the night before we say, "I guess I should start training." It's a little late. You're probably going to lose. Now get in the wheelbarrow, are you prepared for that?

It's very interesting that Ezra if you read the story of Ezra, you know, he shows on the scene and changes the history of Judah. Because they'd come out of captivity, they'd built a temple. But as a society, they were going backwards. They were marrying people outside.

They were pagans, they were just deteriorating immorality. They were heading back to the very state they were before that God sent them into captivity, years before. And Ezra shows up it makes this huge impact. But when you read the book of Ezra, there's two things. One is there's a place that says that he was a skilled scribe. A skilled scribe took years, years to train. Skilled scribe in the law of God. So he could teach people. He could teach people because he had spent years being trained by God.

And also, another point, it says “he prepared his heart” and his motivations and his thought processes, in his emotions. He was prepared for what God sent him to do. Daniel didn't show up as a teenager simply because God… it was an accident. God was, "Oh, I wonder what that boy will do?" God prepared him to be there. God is preparing you to meet the challenges He's putting before you.

The question is are we letting Him prepare us? Daniel did. Shadrach, Meshach, and Abed-Nego did. So we look at them and we say, "Oh, man, these were just remarkable people." No, these were people prepared by God. And they had submitted to that preparation, and that's why they were where they were.

And if you're just as important to God, He's preparing you for our, you know, looks like little trials compared to this. But they're real to us, aren't they? Because we're going to be asked the same question. Who do you believe in, and who are you? On a little issue, big issue, it's the same questions, and they cause stress.

One more situation. This is Daniel 3. You know, this one. They were told that there was this huge image. And when these musicians played, they were to bow before this image. And Shadrach, Meshach, and Abed-Nego refused to do that. So they're brought before the king. Now I'm sure they're praying, "God, give us favor with the king. I mean, he’s liked us so far. We've been around a while."

He really likes Daniel because he revealed the image, you know, the dream he had. He really likes Daniel because Daniel… and he says, "Daniel speaks for a god. Oh, that's a special god. He knows my dreams. Nobody else knew my dreams." So they've got some favor here that's been given them in the side of Nebuchadnezzar. But Nebuchadnezzar, of course, was an incredibly vain man, an arrogant man, and an angry man. Most truly vain men are angry.

Verse 13, "Then Nebuchadnezzar, in rage and fury, gave the command to bring Shadrach, Meshach, and Abed-Nego. So that they brought them before the king." And he says, "Is it true, that you won't do this simple command?" And they said, "Yes." Now, you know, I think could think of some reasons not to do that that would make sense. I mean, you know, it's just a stupid image. I know it's not real.

If I pretend, they won't know, and God will just sort of wink and say, “Ha, ha, ha! We fooled them." I could come up with that. Here's what I could really come up with. I will kneel down and pray to the real God. In fact, I'll pray for Him to bring down their image. There you go. I'll show you. While you're all praying in front of this, I'll be kneeling down and say, "God, please bring down fire or something." I'll pray to the real God. Now everybody else will think I'm praying to this God, but I won't be.

I could come up with… same thing with the clean, unclean meats. Surely, God wouldn't want me punished for something this silly. Hey, this is pretty stupid. All these people worshipping some, you know. I know that's not a God. God doesn't want me punished for something that's stupid.

So, yeah, I'll do it. He knows. He'll show me mercy. How can I disobey the king? Well, God has given us favor in the side of the king. In fact, think of this. We're doing a special work here. Daniel has been used by God to reveal prophecies to the king. If we get killed, maybe he'll turn on Daniel, "How can we do our work for God if we die?"

So God would want us to die here, you know. So not over something this is silly, this small. So I'm not going to die for this because then God can't use me anymore. I can't fulfill God's will in my life if I die here. Oh, if you give me some time, I could come up with a hundred reasons why. Oh, I'm good at it. Me and God had a lot of conversations, okay? I'm real good at this. "Oh God, have you thought of this?"

God's answer, in this case, was, "Do you know who I am?" “You are God.” "Get in the wheelbarrow." They had no idea what was going to happen. See, we look at this and say, "Yeah, God was going to save them." They did not know. These young men were just as scared as you and I would be. They were terrified that they were going to die in a strange land. Their parents, their family, their brothers and sisters, and uncles and aunts, no one would even know what happened to them.

They were taken off to Babylon and they died. And they'd never go back, this would be it. This would be the end of their lives. And what they say is, in verse 16, "Shadrach, Meshach, and Abed-Nego answered and said to the king, 'O Nebuchadnezzar, we have no need to answer you in this matter.'" He says, "You know what, you don't have to think about this. In fact, we don't even have to give you an answer."

Now that's a pretty strong thing to say to the most powerful man in the world, "We don't have to answer you." “If that is the case,” because he said, "I'm going to throw you into this fire. I'm going to kill you. I'm going to burn you up." They said, "If that is the case, that we die,” in other words, “our God who we serve is able to deliver us from the burning fiery furnace, and He will deliver us from your hand, O king."

In other words, “He has the power to do this, we believe He'll do it.” But the next statement is what's so incredible. "But if not…” “If not well, maybe we should think this through. Tell you what, throw Shadrach in, and we'll see what God's going to do here. And if he burns up, the two of us will say, 'Okay.' Because God is not going to deliver us."

See, we think the answer always has to be deliverance. That's what I always want. I always expect deliverance. And I'm always shocked when I don't get it all the time. But I don't want to get into the wheelbarrow. I just don't want to.

They said, "But if he doesn't, let it be known to you, O king, that we do not serve your God's, nor will we worship the gold image which you have set up." Who am I, and who do I have faith in? And their answer was, "I worship that God. This is nothing and it would destroy who I am. I might as well die."

And you think about how deep is our Christianity, that we actually would say, "I would rather die than stop being who I am. I would rather die than not be a Christian. Because life would not be worth living if I betrayed my God." Wow, I can see why God doesn't give us these trials. I'm not ready for them. This whole book is full of trials like this.

Who do you believe in, who do you have faith in, and who are you? And these people decided. And we see it over and over again. These people decided that it was better to die than give up who they were. To not be a child of God, to not be a follower of God made life unattractive to even living. That's why God let them do all this. That's why God worked through them. He had prepared them for this but they still had to make the decisions.

As we continue this series now over the next few months, we're going to go through two basic themes we're going to see over and over again. God is the ruler of history and prophecy. You're going to see that. And that's going to be very exciting. But we also need to remember, as we go through this, that God has involved the lives of the individuals who are involved in history and prophecy. You know, 100 years from now, you and I will have lived in history.

None of us will be alive to remember, at least physically, right? People will read about us. They won't know our names, we're not that important. We're not like Daniels. No one's going to change our names like Shadrach, Meshach, and Abed-Nego. We're not that important.

And we're not going to be remembered in any history book except as the people of God. That's all we'll be remembered as and that'll be enough. Because that has to be our identity. We have faith in God and in Christ who pushes the wheelbarrow. And that's our deputy. We believe in that, we followed that. We get in the wheelbarrow. That's what our lives will be.

And so this second theme is just as important to us. It's the one we ignore the book. They're just stories. They're stories we tell our kids. No, they're not. These are real people who face these real things and had real emotions, real thoughts, and always came to the conclusion about who God was and who they were.

So as we go through these themes now over the next couple of months, remember, the prophecies encourage us to have faith. That's the purpose of the prophecies. It isn't so that you and I could have special knowledge and escape all the bad things are going to happen. The reasons for the prophecies is to encourage us to have faith, that even though God is the God of all these big things, that in your little life that you think is insignificant, the Almighty God is personally and actively involved. I want everybody to have a good safe trip home, and hopefully, it's not too wet out there.

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